Chinook Jargon use by English Language speakers

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British Columbian English and Pacific Northwest English have several words still in current use which are loanwords from the Chinook Jargon, which was widely spoken throughout the Pacific Northwest by all ethnicities well into the middle of the 20th Century. Granted these originally came from the lower Columbia River (for the most part) but the Jargon came to B.C. before the mainland colony was declared and the development of the Jargon in the form it spread to here as is the direct result of British influence (the HBC's activity) in the region. These words tend to be shared with, but are not as common in, the states of Oregon, Washington, Alaska and, to a lesser degree, Idaho and western Montana.

• Skookum — The most famous of these words, and probably the most popular still — and the most versatile — is skookum, which was used in the Jargon either as a verb auxiliary for to be able or an adjective for able, strong, big, genuine, reliable - which sums up its use in BC English, although there are a wide range of possible usages: a skookum house is a jail or prison (house in the Jargon could mean anything from a building to a room. "He's a skookum guy" means that the person is solid and reliable while "we need somebody who's skookum" means that a strong and large person is needed. A carpenter, after banging a stud into place, might check it or refer to it as "yeah, that's skookum". Asking for affirmation, someone might say "is that skookum" or "is that skookum with you?" Skookum can also be translated simply as "O.K." but it means something a bit more emphatic.
• Chuck, saltchuck — Other Jargon words in BC English include chuck, originally meaning water or any fluid but adapted into English to refer to bodies of water, particularly "the saltchuck" in reference to salt water. In combination with skookum the compound word skookumchuck, meaning a rapids (lit. "strong water"), is found in three placenames although not used with its true meaning in ordinary speech. Chuck and saltchuck, however, remain common, notably in local broadcast English in weather/marine reports).
• Muckamuck, high muckamuck. There's also "high muckamuck" and even its proper form "hyas muckamuck" (pronounced "high-ass", and in English carrying that connotation), and the variant "high mucketymuck"; "high mucketymuck/muckamuck" has spread far beyond the Pacific Northwest, and meaning a big boss, while literally meaning "big feed" or "important banquet", potentially meaning even a fullblown [potlatch], in English it has a sense of "the guys at the head table" since "muckamuck" or "a feed" is in the same vein in non-city BC English as "grub" or "a meal/dinner".
• Potlatch — in Chinook Jargon is a ceremony among certain tribes involving food and exchange of gifts, nowadays sometimes used to refer to a potluck dinner or sometimes the giving away of personal items to friends.
• Quiggly, quiggly hole — refers to the remains of an old Indian pit-house, or underground house, from "kickwillie" or "kekuli", which in the Jargon means "down" or "underneath" or "beneath".
• Siwash — (SAI-wash) properly a First Nations man, but sometimes used for women as well. Nowadays considered extremely derogatory but still in use, typically with the connotation of "drunken no-good Indian". Historically it did not necessarily have this connotation and was the generic term for Natives to the point where some writers thought there was a "Siwash tribe" in the region. The origin of the word is from the French sauvage. When pronounced Sa-WASH, with the rhythm of the original French, it is used by modern speakers of the Chinook Jargon in Grand Ronde, Oregon with the context of meaning a Native American, or as an adjective connoting connection to same (the SAI-wash prononciation is considered offensive in Grand Ronde).
• Klootchman — in the Jargon meaning simply "a woman" or the female of something - klootchman kiuatan (mare), klootchman lecosho (sow), tenas klootchman or klootchman tenas (girl, female child). Still in use in English in some areas and with people of an older background to mean a First Nations woman, or to refer to the wives/women attached to a certain group in a joking way e.g. "we sent all the klootchman to the kitchen while we played cards". Unlike its male equivalent siwash, klootchman does not generally have a derisive tone nowadays (when used).
• Masi — In northern BC and the Yukon, and used in broadcast English in those areas, the Chinook Jargon adaption of the French merci remains common, i.e. mahsi or masi, with the accent on the first syllable (unlike in French).
• Tyee — leader, chief, boss. Also "Big Tyee" in the context of "boss" or well-known person. In Campbell River and in the sport-fishing business, a really big chinook salmon (Campbell River) is a Tyee. In the Jargon Tyee meant chief, and could also be an adjective denoting "big", as with "tyee salmon" or tyee lamel (boss mule). A hyas tyee means "important/big ruler/leader", i.e. — king, big boss, important ruler, and is also sometimes used in English in the same way as Big Tyee. e.g. "He was the undisputed hyas tyee of all the country between the Johnstone Strait and Comox" This was also the common title used for the famous chiefs of the early era, such as Maquinna, for whom it was applied by Captain Vancouver and others in the context of "king". The Hyas Klootchman Tyee — "Great Woman Ruler", roughly "Her Majesty", was the historical term for Queen Victoria. The word tyee was commonly used and still occurs in some local English usages meaning "boss" or someone in charge. Business and local political and community figures of a certain stature from some areas are sometimes referred to in the British Columbia papers and histories by the old chiefly name worn by Maquinna and Concomly and Nicola. A man called hyas tyee would have been a senator, a longtime MP or MLA, or a business magnate with a strong local powerbase, long-time connections, and wealth from and because of the area.
• Hiyu — less common nowadays, but still heard in some places to mean a party or gathering. From the Chinook for "many" or "several" or "lots of". The Big Hiyu (also known as "The July") was a week-long joint celebration of Dominion Day and the Glorious Fourth in the Fraser Canyon town of Lillooet, featuring horse races, gambling, a rodeo and other festivities. A tenas hiyu (small gathering) was on a much smaller scale.