From Wikipedia, the free encyclopedia
For other uses, see
Academy (disambiguation).
Raphael's fresco
The School of Athens
An academy is an institution of higher learning,
research, or honorary membership. The name traces back to
Plato's
school of
philosophy, founded approximately
385
BC at Akademeia, a sanctuary of
Athena, the goddess of wisdom, north of
Athens.
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Contents
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1
The original Academy
-
2
The revived Neoplatonic
Academy of Late Antiquity
-
3
Modern use of the term academy
-
3.1
Academies overseeing
universities
-
3.2
Honorary academies
-
3.3
Research academies
-
3.4
United Kingdom school type
-
4
Notes
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5
References
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6
External links
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6.1
Plato's Academy
-
6.2
Modern institutions
-
7
See also
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The original Academy
Before the Akademeia was a school, and even before
Cimon
enclosed its precincts with a wall (Plutarch
Life of Cimon xiii:7), it contained a sacred grove of
olive trees dedicated to
Athena, the goddess of
wisdom, outside the city walls of ancient
Athens (Thucydides
ii:34). The archaic name for the site was Hekademeia,
which by classical times evolved into Akademeia and was
explained, at least as early as the beginning of the
6th century BC, by linking it to an Athenian
hero, a legendary "Akademos".
The site of the Academy was sacred to
Athena and other immortals; it had sheltered her religious
cult since the
Bronze Age, a cult that was perhaps also associated with the
hero-gods the
Dioscuri (Castor and Polydeukes), for the hero Akademos
associated with the site was credited with revealing to the
Divine Twins where
Theseus had hidden
Helen.
Out of respect for its long tradition and the association with
the Dioskouri, the
Spartans would not ravage these original "groves of Academe"
when they invaded Attica (Plutarch, Life of Theseus
xxxii), a piety not shared by the Roman
Sulla, who axed the sacred olive trees of Athene in
86 BC
to build siege engines.
Among the religious observations that took place at the
Akademeia was a torchlit night race from altars within the city
to the Promemeikos altar in the Akademeia. Funeral games also
took place in the area as well as a Dionysiac procession from
Athens to the Hekademeia and then back to the polis (Paus. i
29.2, 30.2; Plut. Vit. Sol. i 7). The road to Akademeia was
lined with the gravestones of Athenians.
Plato's immediate successors as "scholarch" of the Academy
were
Speusippus (347-339
BC),
Xenocrates (339-314
BC),
Polemon (314-269
BC),
Crates (ca. 269-266
BC), and
Arcesilaus (ca. 266-240
BC). Later scholarchs include
Lacydes of Cyrene,
Carneades,
Clitomachus, and
Philo of Larissa ("the last undisputed head of the Academy"[1]).[2]
Other notable members of the Academy include
Aristotle,
Heraclides Ponticus,
Eudoxus of Cnidus,
Philip of Opus,
Crantor, and
Antiochus of Ascalon.
The Platonic Academy may be compared to Aristotle's own
creation, the
Lyceum.
The revived Neoplatonic Academy of
Late Antiquity
See detailed article
End of Hellenic Religion
After a lapse during the early Roman occupation, the Academy
was refounded (Cameron 1965) as a new institution of some
outstanding Platonists of late antiquity who called themselves
"successors" (diadochoi,
but of Plato) and presented themselves as an uninterrupted
tradition reaching back to Plato. However, there cannot have
actually been any geographical, institutional, economic or
personal continuity with the original Academy in the new
organizational entity (Bechtle).
The last "Greek" philosophers of the revived Academy in the
6th century were drawn from various parts of the
Hellenistic cultural world and suggest the broad
syncretism of the common culture (see
koine):
Five of the seven Academy philosophers mentioned by Agathias
were
Syriac in their cultural origin: Hermias and Diogenes (both
from Phoenicia), Isidorus of Gaza, Damascius of Syria,
Iamblichus of Coele-Syria and perhaps even Simplicius of Cilicia
(Thiele).
The
emperor
Justinian closed the school in AD
529,
a date that is often cited as the end of
Antiquity. According to the sole witness, the historian
Agathias, its remaining members looked for protection under
the rule of
Sassanid king
Khosrau I in his capital at
Ctesiphon, carrying with them precious scrolls of literature
and philosophy, and to a lesser degree of science. After a peace
treaty between the Persian and the Byzantine empire in 532
guaranteed their personal security (an early document in the
history of
freedom of religion), some members found sanctuary in the
pagan stronghold of
Harran, near
Edessa. One of the last leading figures of this group was
Simplicius, a pupil of Damascius, the last head of the Athenian
school. The students of the Academy-in-exile, an authentic and
important Neoplatonic school surviving at least until the 10th
century, contributed to the
Islamic preservation of Greek science and medicine, when
Islamic forces took the area in the 7th century (Thiele). One of
the earliest academies established in the east was the
7th century
Academy of Gundishapur in
Sassanid Persia.
Raphael painted a famous
fresco depicting "The
School of Athens" in the
16th century.
The site of the Academy was rediscovered in the
20th century; considerable excavation has been accomplished
and visiting the site is free. It is located in modern
Akadimia Platonos. The Church of St. Triton on Kolokynthou
Street, Athens, occupies the southern corner of the Academy,
confirmed in 1966 by the discovery of a boundary stone dated to
500
BC.
Modern use of the term academy
The modern Academy of Athens, next to the
University of Athens and the National Library
forming 'the Trilogy', designed by
Schinkel's Danish pupil
Theofil Hansen, 1885, in
Greek Ionic, academically correct even to the
polychrome sculpture.
Due to the tradition of intellectual brilliance associated
with this institution, many groups have chosen to use the word
"Academy" in their name.
During the
Florentine Renaissance,
Cosimo de' Medici took a personal interest in the new
Platonic Academy that he determined to re-establish in 1439,
centered on the marvellous promise shown by
Marsilio Ficino, scarcely more than a lad. Cosimo had been
inspired by the arrival at the otherwise ineffective
Council of Florence of
Gemistos Plethon, who seemed like a Plato reborn to the
Florentine intellectuals. In 1462 Cosimo gave Ficino a villa at
Careggi for the Academy's use, situated where Cosimo could
descry it from his own villa. The Renaissance drew potent
intellectual and spiritual strength from the academy at Careggi.
During the course of the following century many Italian cities
established an Academy, of which the oldest survivor is the
Accademia dei Lincei of Rome, which became a national
academy for a reunited Italy. Other national academies include
the
Académie Française; the
Royal Academy of the
United Kingdom; the
International Academy of Science; the
United States Military Academy at
West Point,
New York; the
United States Naval Academy;
United States Air Force Academy; and the
Australian Defence Force Academy. In emulation of the
military academies, police in the United States are trained in
police academies. The
Academy of Motion Picture Arts and Sciences presents the
annual
Academy awards.
A fundamental feature of academic discipline in those
academies that were training-schools for artists was regular
practice in making accurate drawings from antiquities, or from
casts of antiquities, on the one hand, and on the other, in
deriving inspiration from the other fount, the human form.
Students assembled in sessions drawing the draped and undraped
human form, and such drawings, which survive in the tens of
thousands from the 17th through the 19th century, are termed
académies.
In the early 19th century "academy" took the connotations
that "gymnasium"
was acquiring in German-speaking lands, of school that was less
advanced than a college (for which it might prepare students)
but considerably more than elementary. An early example are the
two academies founded at
Andover and
Phillips Exeter Academy. Amherst Academy expanded with time
to form
Amherst College.
Mozart organized public subscription performances of his
music in Vienna in the 1780s and 1790s, he called the
concerts "academies." This usage in musical terms survives
in the concert orchestra
Academy of St Martin in the Fields and in the
Brixton Academy, a concert hall in Brixton, South London.
Academies proliferated in the 20th century until even a
three-week series of lectures and discussions would be termed an
"academy." In addition, the generic term "the academy" is
sometimes used to refer to all of
academia, which is sometimes considered a global successor
to the Academy of Athens.
Academies overseeing universities
In some countries, notably France, academic councils called
Academies are responsible for supervising all aspects of
University education in a given region. Universities are
answerable to their Academy, and the Academies are answerable to
the Ministry of Education. (However private Universities are
independent of the state and therefore independent of the
Academies). The French Academy regions are similar to, but not
identical to, the standard French administrative regions.
This is not an exclusive use of the word "Academy" in France,
note especially
Académie Française.
Honorary academies
See the
Académie Française and its many emulators among national
honorary academies of strictly limited membership.
Research academies
In
Imperial Russia and
Soviet Union the term "academy", or
Academy of Sciences was reserved to denote a state research
establishment, see
Russian Academy of Sciences. The latter one still exists in
Russia, although other types of academies (study and
honorary) appeared as well.
United Kingdom school type
As a British school type, privately funded Academies first
became popular in the seventeenth and early eighteenth
centuries. At this time the offer of a place at an English
public school and university generally required conformity to
the
Church of England; the Academies or Dissenting Academies
provided an alternative for those with different religious
views, called
nonconformists.
University College London (UCL) was founded in the early
nineteenth century as the first publicly funded English
university to admit anyone regardless of religious adherence;
and the Test and Corporation Acts that had imposed a wide range
of restrictions on citizens who were not in conformity to the
Church of England, were also abolished at about that date.
Recently
Academies have been reintroduced. Today they are a type of
secondary school - they no longer teach up to university degree
level - and unlike their predecessors are only partly privately
sponsored and independent, being partly paid for and controlled
by the state. They have been introduced in the early years of
the 21st century and though mainly state funded have a
significant measure of administrative autonomy. Some of the
early ones were briefly known as "City Academies".
In
Scotland, the designation "Academy" usually refers to a
state secondary school, with over a quarter of these schools
using that title as the equivalent of the term "High School"
used elsewhere in the United Kingdom.
Notes
- ^
Oxford Classical Dictionary, 3rd ed. (1996), s.v.
"Philon of Larissa."
- ^ See
the table in
The Cambridge History of Hellenistic Philosophy
(Cambridge University Press, 1999), pp. 53-54.
References
- Alan Cameron, "The last days of the Academy at Athens,"
in Proceedings of the Cambridge Philological Society
vol 195 (n.s. 15), 1969, pp 7-29.
-
Gerald Bechtle, Bryn Mawr Classical Review of Rainer Thiel,
Simplikios und das Ende der neuplatonischen Schule in
Athen. Stuttgart, 1999 (in English).
- John Glucker, Antiochus and the Late Academy,
Göttingen 1978.
- Francis Haskell and Nicholas Penny, 1981. Taste and
the Antique: The Lure of Classical Sculpture, 1500-1900
(New Haven: Yale University Press)
External links
Plato's Academy
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The Academy, from the Internet Encylopedia of Philosophy
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Map of ancient Athens with location of the Academy
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Plato's Academy, from the Hellenic Ministry of Culture
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Christopher Planeaux' history of the site of the Academy
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Site of the Academy rediscovered (needs better site
linked)
Modern institutions
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Academy of Athens, official website of the modern
institution
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The United States Air Force Academy
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Film Academy
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Academy Drama School website
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The Academy at Charlemont
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Ardennes Outdoor Academy, reminiscent of Plato's
Academy, at the
Thierry Graduate School of Leadership
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The Jewish Academy
See also
-
National academy
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List of honorary societies
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Academician
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Military academy
Categories:
Academia |
History of ideas |
School types |
Plato