Tantissimi classici della letteratura e della cultura politica,
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Abbe Prevost - MANON LESCAUT
Alcott, Louisa M. - AN OLDFASHIONED GIRL
Alcott, Louisa M. - LITTLE MEN
Alcott, Louisa M. - LITTLE WOMEN
Alcott, Louisa May - JACK AND JILL
Alcott, Louisa May - LIFE LETTERS AND JOURNALS
Andersen, Hans Christian - FAIRY TALES
Anonimo - BEOWULF
Ariosto, Ludovico - ORLANDO ENRAGED
Aurelius, Marcus - MEDITATIONS
Austen, Jane - EMMA
Austen, Jane - MANSFIELD PARK
Austen, Jane - NORTHANGER ABBEY
Austen, Jane - PERSUASION
Austen, Jane - PRIDE AND PREJUDICE
Austen, Jane - SENSE AND SENSIBILITY
Authors, Various - LETTERS OF ABELARD AND HELOISE
Authors, Various - SELECTED ENGLISH LETTERS
Autori Vari - THE WORLD ENGLISH BIBLE
Bacon, Francis - THE ADVANCEMENT OF LEARNING
Balzac, Honore de - EUGENIE GRANDET
Balzac, Honore de - FATHER GORIOT
Baroness Orczy - THE SCARLET PIMPERNEL
Barrie, J. M. - PETER AND WENDY
Barrie, James M. - PETER PAN
Bierce, Ambrose - THE DEVIL'S DICTIONARY
Blake, William - SONGS OF INNOCENCE AND EXPERIENCE
Boccaccio, Giovanni - DECAMERONE
Brent, Linda - INCIDENTS IN THE LIFE OF A SLAVE GIRL
Bronte, Charlotte - JANE EYRE
Bronte, Charlotte - VILLETTE
Buchan, John - GREENMANTLE
Buchan, John - MR STANDFAST
Buchan, John - THE 39 STEPS
Bunyan, John - THE PILGRIM'S PROGRESS
Burckhardt, Jacob - THE CIVILIZATION OF THE RENAISSANCE IN ITALY
Burnett, Frances H. - A LITTLE PRINCESS
Burnett, Frances H. - LITTLE LORD FAUNTLEROY
Burnett, Frances H. - THE SECRET GARDEN
Butler, Samuel - EREWHON
Carlyle, Thomas - PAST AND PRESENT
Carlyle, Thomas - THE FRENCH REVOLUTION
Cellini, Benvenuto - AUTOBIOGRAPHY
Cervantes - DON QUIXOTE
Chaucer, Geoffrey - THE CANTERBURY TALES
Chesterton, G. K. - A SHORT HISTORY OF ENGLAND
Chesterton, G. K. - THE BALLAD OF THE WHITE HORSE
Chesterton, G. K. - THE INNOCENCE OF FATHER BROWN
Chesterton, G. K. - THE MAN WHO KNEW TOO MUCH
Chesterton, G. K. - THE MAN WHO WAS THURSDAY
Chesterton, G. K. - THE WISDOM OF FATHER BROWN
Chesterton, G. K. - TWELVE TYPES
Chesterton, G. K. - WHAT I SAW IN AMERICA
Chesterton, Gilbert K. - HERETICS
Chopin, Kate - AT FAULT
Chopin, Kate - BAYOU FOLK
Chopin, Kate - THE AWAKENING AND SELECTED SHORT STORIES
Clark Hall, John R. - A CONCISE ANGLOSAXON DICTIONARY
Clarkson, Thomas - AN ESSAY ON THE SLAVERY AND COMMERCE OF THE HUMAN SPECIES
Clausewitz, Carl von - ON WAR
Coleridge, Herbert - A DICTIONARY OF THE FIRST OR OLDEST WORDS IN THE ENGLISH
Coleridge, S. T. - COMPLETE POETICAL WORKS
Coleridge, S. T. - HINTS TOWARDS THE FORMATION OF A MORE COMPREHENSIVE THEORY
Coleridge, S. T. - THE RIME OF THE ANCIENT MARINER
Collins, Wilkie - THE MOONSTONE
Collodi - PINOCCHIO
Conan Doyle, Arthur - A STUDY IN SCARLET
Conan Doyle, Arthur - MEMOIRS OF SHERLOCK HOLMES
Conan Doyle, Arthur - THE HOUND OF THE BASKERVILLES
Conan Doyle, Arthur - THE RETURN OF SHERLOCK HOLMES
Conan Doyle, Arthur - THE SIGN OF THE FOUR
Conrad, Joseph - HEART OF DARKNESS
Conrad, Joseph - LORD JIM
Conrad, Joseph - NOSTROMO
Conrad, Joseph - THE NIGGER OF THE NARCISSUS
Conrad, Joseph - TYPHOON
Crane, Stephen - LAST WORDS
Crane, Stephen - MAGGIE
Crane, Stephen - THE RED BADGE OF COURAGE
Crane, Stephen - WOUNDS IN THE RAIN
Dante - THE DIVINE COMEDY: HELL
Dante - THE DIVINE COMEDY: PARADISE
Dante - THE DIVINE COMEDY: PURGATORY
Darwin, Charles - THE AUTOBIOGRAPHY OF CHARLES DARWIN
Darwin, Charles - THE ORIGIN OF SPECIES
Defoe, Daniel - A GENERAL HISTORY OF THE PYRATES
Defoe, Daniel - A JOURNAL OF THE PLAGUE YEAR
Defoe, Daniel - CAPTAIN SINGLETON
Defoe, Daniel - MOLL FLANDERS
Defoe, Daniel - ROBINSON CRUSOE
Defoe, Daniel - THE COMPLETE ENGLISH TRADESMAN
Defoe, Daniel - THE FURTHER ADVENTURES OF ROBINSON CRUSOE
Deledda, Grazia - AFTER THE DIVORCE
Dickens, Charles - A CHRISTMAS CAROL
Dickens, Charles - A TALE OF TWO CITIES
Dickens, Charles - BLEAK HOUSE
Dickens, Charles - DAVID COPPERFIELD
Dickens, Charles - DONBEY AND SON
Dickens, Charles - GREAT EXPECTATIONS
Dickens, Charles - HARD TIMES
Dickens, Charles - LETTERS VOLUME 1
Dickens, Charles - LITTLE DORRIT
Dickens, Charles - MARTIN CHUZZLEWIT
Dickens, Charles - NICHOLAS NICKLEBY
Dickens, Charles - OLIVER TWIST
Dickens, Charles - OUR MUTUAL FRIEND
Dickens, Charles - PICTURES FROM ITALY
Dickens, Charles - THE MYSTERY OF EDWIN DROOD
Dickens, Charles - THE OLD CURIOSITY SHOP
Dickens, Charles - THE PICKWICK PAPERS
Dickinson, Emily - POEMS
Dostoevsky, Fyodor - CRIME AND PUNISHMENT
Dostoyevsky, Fyodor - THE BROTHERS KARAMAZOV
Du Maurier, George - TRILBY
Dumas, Alexandre - THE COUNT OF MONTE CRISTO
Dumas, Alexandre - THE MAN IN THE IRON MASK
Dumas, Alexandre - THE THREE MUSKETEERS
Eliot, George - DANIEL DERONDA
Eliot, George - MIDDLEMARCH
Eliot, George - SILAS MARNER
Eliot, George - THE MILL ON THE FLOSS
Engels, Frederick - THE CONDITION OF THE WORKING-CLASS IN ENGLAND IN 1844
Equiano - AUTOBIOGRAPHY
Esopo - FABLES
Fenimore Cooper, James - THE LAST OF THE MOHICANS
Fielding, Henry - TOM JONES
France, Anatole - THAIS
France, Anatole - THE GODS ARE ATHIRST
France, Anatole - THE LIFE OF JOAN OF ARC
France, Anatole - THE SEVEN WIVES OF BLUEBEARD
Frank Baum, L. - THE PATCHWORK GIRL OF OZ
Frank Baum, L. - THE WONDERFUL WIZARD OF OZ
Franklin, Benjamin - AUTOBIOGRAPHY
Frazer, James George - THE GOLDEN BOUGH
Freud, Sigmund - DREAM PSYCHOLOGY
Galsworthy, John - COMPLETE PLAYS
Galsworthy, John - STRIFE
Galsworthy, John - STUDIES AND ESSAYS
Galsworthy, John - THE FIRST AND THE LAST
Galsworthy, John - THE FORSYTE SAGA
Galsworthy, John - THE LITTLE MAN
Galsworthy, John - THE SILVER BOX
Galsworthy, John - THE SKIN GAME
Gaskell, Elizabeth - CRANFORD
Gaskell, Elizabeth - MARY BARTON
Gaskell, Elizabeth - NORTH AND SOUTH
Gaskell, Elizabeth - THE LIFE OF CHARLOTTE BRONTE
Gay, John - THE BEGGAR'S OPERA
Gentile, Maria - THE ITALIAN COOK BOOK
Gilbert and Sullivan - PLAYS
Goethe - FAUST
Gogol - DEAD SOULS
Goldsmith, Oliver - SHE STOOPS TO CONQUER
Goldsmith, Oliver - THE VICAR OF WAKEFIELD
Grahame, Kenneth - THE WIND IN THE WILLOWS
Grimm, Brothers - FAIRY TALES
Harding, A. R. - GINSENG AND OTHER MEDICINAL PLANTS
Hardy, Thomas - A CHANGED MAN AND OTHER TALES
Hardy, Thomas - FAR FROM THE MADDING CROWD
Hardy, Thomas - JUDE THE OBSCURE
Hardy, Thomas - TESS OF THE D'URBERVILLES
Hardy, Thomas - THE MAYOR OF CASTERBRIDGE
Hartley, Cecil B. - THE GENTLEMEN'S BOOK OF ETIQUETTE
Hawthorne, Nathaniel - LITTLE MASTERPIECES
Hawthorne, Nathaniel - THE SCARLET LETTER
Henry VIII - LOVE LETTERS TO ANNE BOLEYN
Henry, O. - CABBAGES AND KINGS
Henry, O. - SIXES AND SEVENS
Henry, O. - THE FOUR MILLION
Henry, O. - THE TRIMMED LAMP
Henry, O. - WHIRLIGIGS
Hindman Miller, Gustavus - TEN THOUSAND DREAMS INTERPRETED
Hobbes, Thomas - LEVIATHAN
Homer - THE ILIAD
Homer - THE ODYSSEY
Hornaday, William T. - THE EXTERMINATION OF THE AMERICAN BISON
Hume, David - A TREATISE OF HUMAN NATURE
Hume, David - AN ENQUIRY CONCERNING HUMAN UNDERSTANDING
Hume, David - DIALOGUES CONCERNING NATURAL RELIGION
Ibsen, Henrik - A DOLL'S HOUSE
Ibsen, Henrik - AN ENEMY OF THE PEOPLE
Ibsen, Henrik - GHOSTS
Ibsen, Henrik - HEDDA GABLER
Ibsen, Henrik - JOHN GABRIEL BORKMAN
Ibsen, Henrik - ROSMERHOLM
Ibsen, Henrik - THE LADY FROM THE SEA
Ibsen, Henrik - THE MASTER BUILDER
Ibsen, Henrik - WHEN WE DEAD AWAKEN
Irving, Washington - THE LEGEND OF SLEEPY HOLLOW
James, Henry - ITALIAN HOURS
James, Henry - THE ASPERN PAPERS
James, Henry - THE BOSTONIANS
James, Henry - THE PORTRAIT OF A LADY
James, Henry - THE TURN OF THE SCREW
James, Henry - WASHINGTON SQUARE
Jerome, Jerome K. - THREE MEN IN A BOAT
Jerome, Jerome K. - THREE MEN ON THE BUMMEL
Jevons, Stanley - POLITICAL ECONOMY
Johnson, Samuel - A GRAMMAR OF THE ENGLISH TONGUE
Jonson, Ben - THE ALCHEMIST
Jonson, Ben - VOLPONE
Joyce, James - A PORTRAIT OF THE ARTIST AS A YOUNG MAN
Joyce, James - CHAMBER MUSIC
Joyce, James - DUBLINERS
Joyce, James - ULYSSES
Keats, John - ENDYMION
Keats, John - POEMS PUBLISHED IN 1817
Keats, John - POEMS PUBLISHED IN 1820
King James - THE BIBLE
Kipling, Rudyard - CAPTAINS COURAGEOUS
Kipling, Rudyard - INDIAN TALES
Kipling, Rudyard - JUST SO STORIES
Kipling, Rudyard - KIM
Kipling, Rudyard - THE JUNGLE BOOK
Kipling, Rudyard - THE MAN WHO WOULD BE KING
Kipling, Rudyard - THE SECOND JUNGLE BOOK
Lawrence, D. H - THE RAINBOW
Lawrence, D. H - THE WHITE PEACOCK
Lawrence, D. H - TWILIGHT IN ITALY
Lawrence, D. H. - AARON'S ROD
Lawrence, D. H. - SONS AND LOVERS
Lawrence, D. H. - THE LOST GIRL
Lawrence, D. H. - WOMEN IN LOVE
Lear, Edward - BOOK OF NONSENSE
Lear, Edward - LAUGHABLE LYRICS
Lear, Edward - MORE NONSENSE
Lear, Edward - NONSENSE SONG
Leblanc, Maurice - ARSENE LUPIN VS SHERLOCK HOLMES
Leblanc, Maurice - THE ADVENTURES OF ARSENE LUPIN
Leblanc, Maurice - THE CONFESSIONS OF ARSENE LUPIN
Leblanc, Maurice - THE HOLLOW NEEDLE
Leblanc, Maurice - THE RETURN OF ARSENE LUPIN
Lehmann, Lilli - HOW TO SING
Leroux, Gaston - THE MAN WITH THE BLACK FEATHER
Leroux, Gaston - THE MYSTERY OF THE YELLOW ROOM
Leroux, Gaston - THE PHANTOM OF THE OPERA
London, Jack - MARTIN EDEN
London, Jack - THE CALL OF THE WILD
London, Jack - WHITE FANG
Machiavelli, Nicolo' - THE PRINCE
Malthus, Thomas - PRINCIPLE OF POPULATION
Mansfield, Katherine - THE GARDEN PARTY AND OTHER STORIES
Marlowe, Christopher - THE JEW OF MALTA
Marryat, Captain - THE CHILDREN OF THE NEW FOREST
Maupassant, Guy De - BEL AMI
Melville, Hermann - MOBY DICK
Melville, Hermann - TYPEE
Mill, John Stuart - PRINCIPLES OF POLITICAL ECONOMY
Milton, John - PARADISE LOST
Mitra, S. M. - HINDU TALES FROM THE SANSKRIT
Montaigne, Michel de - ESSAYS
Montgomery, Lucy Maud - ANNE OF GREEN GABLES
More, Thomas - UTOPIA
Nesbit, E. - FIVE CHILDREN AND IT
Nesbit, E. - THE PHOENIX AND THE CARPET
Nesbit, E. - THE RAILWAY CHILDREN
Nesbit, E. - THE STORY OF THE AMULET
Newton, Isaac - OPTICKS
Nietsche, Friedrich - BEYOND GOOD AND EVIL
Nietsche, Friedrich - THUS SPAKE ZARATHUSTRA
Nightingale, Florence - NOTES ON NURSING
Owen, Wilfred - POEMS
Ozaki, Yei Theodora - JAPANESE FAIRY TALES
Pascal, Blaise - PENSEES
Pellico, Silvio - MY TEN YEARS IMPRISONMENT
Perrault, Charles - FAIRY TALES
Pirandello, Luigi - THREE PLAYS
Plato - THE REPUBLIC
Poe, Edgar Allan - THE COMPLETE POETICAL WORKS 1
Poe, Edgar Allan - THE COMPLETE POETICAL WORKS 2
Poe, Edgar Allan - THE COMPLETE POETICAL WORKS 3
Poe, Edgar Allan - THE COMPLETE POETICAL WORKS 4
Poe, Edgar Allan - THE COMPLETE POETICAL WORKS 5
Poe, Edgar Allan - THE FALL OF THE HOUSE OF USHER
Potter, Beatrix - THE TALE OF PETER RABBIT
Proust, Marcel - SWANN'S WAY
Radcliffe, Ann - A SICILIAN ROMANCE
Ricardo, David - ON THE PRINCIPLES OF POLITICAL ECONOMY AND TAXATION
Richardson, Samuel - PAMELA
Rider Haggard, H. - ALLAN QUATERMAIN
Rider Haggard, H. - KING SOLOMON'S MINES
Rousseau, J. J. - THE ORIGIN AND FOUNDATION OF INEQUALITY AMONG MANKIND
Ruskin, John - THE SEVEN LAMPS OF ARCHITECTURE
Schiller, Friedrich - THE DEATH OF WALLENSTEIN
Schiller, Friedrich - THE PICCOLOMINI
Schopenhauer, Arthur - THE ART OF CONTROVERSY
Schopenhauer, Arthur - THE WISDOM OF LIFE
Scott Fitzgerald, F. - FLAPPERS AND PHILOSOPHERS
Scott Fitzgerald, F. - TALES OF THE JAZZ AGE
Scott Fitzgerald, F. - THE BEAUTIFUL AND DAMNED
Scott Fitzgerald, F. - THIS SIDE OF PARADISE
Scott, Walter - IVANHOE
Scott, Walter - QUENTIN DURWARD
Scott, Walter - ROB ROY
Scott, Walter - THE BRIDE OF LAMMERMOOR
Scott, Walter - WAVERLEY
Sedgwick, Anne Douglas - THE THIRD WINDOW
Sewell, Anna - BLACK BEAUTY
Shakespeare, William - COMPLETE WORKS
Shakespeare, William - HAMLET
Shakespeare, William - OTHELLO
Shakespeare, William - ROMEO AND JULIET
Shelley, Mary - FRANKENSTEIN
Shelley, Percy Bysshe - A DEFENCE OF POETRY AND OTHER ESSAYS
Shelley, Percy Bysshe - COMPLETE POETICAL WORKS
Sheridan, Richard B. - THE SCHOOL FOR SCANDAL
Sienkiewicz, Henryk - QUO VADIS
Smith, Adam - THE WEALTH OF NATIONS
Smollett, Tobias - TRAVELS THROUGH FRANCE AND ITALY
Spencer, Herbert - ESSAYS ON EDUCATION AND KINDRED SUBJECTS
Spyri, Johanna - HEIDI
Sterne, Laurence - A SENTIMENTAL JOURNEY
Sterne, Laurence - TRISTRAM SHANDY
Stevenson, Robert Louis - A CHILD'S GARDEN OF VERSES
Stevenson, Robert Louis - ESSAYS IN THE ART OF WRITING
Stevenson, Robert Louis - KIDNAPPED
Stevenson, Robert Louis - NEW ARABIAN NIGHTS
Stevenson, Robert Louis - THE BLACK ARROW
Stevenson, Robert Louis - THE STRANGE CASE OF DR. JEKYLL AND MR. HYDE
Stevenson, Robert Louis - TREASURE ISLAND
Stoker, Bram - DRACULA
Strindberg, August - LUCKY PEHR
Strindberg, August - MASTER OLOF
Strindberg, August - THE RED ROOM
Strindberg, August - THE ROAD TO DAMASCUS
Strindberg, August - THERE ARE CRIMES AND CRIMES
Swift, Jonathan - A MODEST PROPOSAL
Swift, Jonathan - A TALE OF A TUB
Swift, Jonathan - GULLIVER'S TRAVELS
Swift, Jonathan - THE BATTLE OF THE BOOKS AND OTHER SHORT PIECES
Tagore, Rabindranath - FRUIT GATHERING
Tagore, Rabindranath - THE GARDENER
Tagore, Rabindranath - THE HUNGRY STONES AND OTHER STORIES
Thackeray, William - BARRY LYNDON
Thackeray, William - VANITY FAIR
Thackeray, William Makepeace - THE BOOK OF SNOBS
Thackeray, William Makepeace - THE ROSE AND THE RING
Thackeray, William Makepeace - THE VIRGINIANS
Thoreau, Henry David - WALDEN
Tolstoi, Leo - A LETTER TO A HINDU
Tolstoy, Lev - ANNA KARENINA
Tolstoy, Lev - WAR AND PEACE
Trollope, Anthony - AN AUTOBIOGRAPHY
Trollope, Anthony - BARCHESTER TOWERS
Trollope, Anthony - FRAMLEY PARSONAGE
Trollope, Anthony - THE EUSTACE DIAMONDS
Trollope, Anthony - THE MAN WHO KEPT HIS MONEY IN A BOX
Trollope, Anthony - THE WARDEN
Trollope, Anthony - THE WAY WE LIVE NOW
Twain, Mark - LIFE ON THE MISSISSIPPI
Twain, Mark - SPEECHES
Twain, Mark - THE ADVENTURES OF HUCKLEBERRY FINN
Twain, Mark - THE ADVENTURES OF TOM SAWYER
Twain, Mark - THE PRINCE AND THE PAUPER
Vari, Autori - THE MAGNA CARTA
Verga, Giovanni - SICILIAN STORIES
Verne, Jules - 20000 LEAGUES UNDER THE SEAS
Verne, Jules - A JOURNEY TO THE CENTRE OF THE EARTH
Verne, Jules - ALL AROUND THE MOON
Verne, Jules - AROUND THE WORLD IN 80 DAYS
Verne, Jules - FIVE WEEKS IN A BALLOON
Verne, Jules - FROM THE EARTH TO THE MOON
Verne, Jules - MICHAEL STROGOFF
Verne, Jules - THE MYSTERIOUS ISLAND
Voltaire - PHILOSOPHICAL DICTIONARY
Vyasa - MAHABHARATA
Wallace, Edgar - SANDERS OF THE RIVER
Wallace, Edgar - THE DAFFODIL MYSTERY
Wallace, Lew - BEN HUR
Webster, Jean - DADDY LONG LEGS
Wedekind, Franz - THE AWAKENING OF SPRING
Wells, H. G. - KIPPS
Wells, H. G. - THE INVISIBLE MAN
Wells, H. G. - THE ISLAND OF DOCTOR MOREAU
Wells, H. G. - THE STOLEN BACILLUS AND OTHER INCIDENTS
Wells, H. G. - THE TIME MACHINE
Wells, H. G. - THE WAR OF THE WORLDS
Wells, H. G. - WHAT IS COMING
Wharton, Edith - THE AGE OF INNOCENCE
White, Andrew Dickson - FIAT MONEY INFLATION IN FRANCE
Wilde, Oscar - A WOMAN OF NO IMPORTANCE
Wilde, Oscar - AN IDEAL HUSBAND
Wilde, Oscar - DE PROFUNDIS
Wilde, Oscar - LADY WINDERMERE'S FAN
Wilde, Oscar - SALOME
Wilde, Oscar - SELECTED POEMS
Wilde, Oscar - THE BALLAD OF READING GAOL
Wilde, Oscar - THE CANTERVILLE GHOST
Wilde, Oscar - THE HAPPY PRINCE AND OTHER TALES
Wilde, Oscar - THE IMPORTANCE OF BEING EARNEST
Wilde, Oscar - THE PICTURE OF DORIAN GREY
Wilde, Oscar - THE SOUL OF MAN
Wilson, Epiphanius - SACRED BOOKS OF THE EAST
Wollstonecraft, Mary - A VINDICATION OF THE RIGHTS OF WOMAN
Woolf, Virgina - NIGHT AND DAY
Woolf, Virgina - THE VOYAGE OUT
Woolf, Virginia - JACOB'S ROOM
Woolf, Virginia - MONDAY OR TUESDAY
Wordsworth, William - POEMS
Wordsworth, William - PROSE WORKS
Zola, Emile - THERESE RAQUIN
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ISTRUZIONI D'USO DETTAGLIATE
by Rudyard Kipling.
O ye who tread the Narrow Way
By Tophet-flare to judgment Day,
Be gentle when 'the heathen' pray
To Buddha at Kamakura!
Buddha at Kamakura.
He sat, in defiance of municipal orders, astride the gun Zam Zammah on
her brick platform opposite the old Ajaib-Gher--the Wonder House, as
the natives call the Lahore Museum. Who hold Zam-Zammah, that
'fire-breathing dragon', hold the Punjab, for the great green-bronze
piece is always first of the conqueror's loot.
There was some justification for Kim--he had kicked Lala Dinanath's boy
off the trunnions--since the English held the Punjab and Kim was
English. Though he was burned black as any native; though he spoke the
vernacular by preference, and his mother-tongue in a clipped uncertain
sing-song; though he consorted on terms of perfect equality with the
small boys of the bazar; Kim was white--a poor white of the very
poorest. The half-caste woman who looked after him (she smoked opium,
and pretended to keep a second-hand furniture shop by the square where
the cheap cabs wait) told the missionaries that she was Kim's mother's
sister; but his mother had been nursemaid in a Colonel's family and had
married Kimball O'Hara, a young colour-sergeant of the Mavericks, an
Irish regiment. He afterwards took a post on the Sind, Punjab, and
Delhi Railway, and his Regiment went home without him. The wife died
of cholera in Ferozepore, and O'Hara fell to drink and loafing up and
down the line with the keen-eyed three-year-old baby. Societies and
chaplains, anxious for the child, tried to catch him, but O'Hara
drifted away, till he came across the woman who took opium and learned
the taste from her, and died as poor whites die in India. His estate
at death consisted of three papers--one he called his 'ne varietur'
because those words were written below his signature thereon, and
another his 'clearance-certificate'. The third was Kim's
birth-certificate. Those things, he was used to say, in his glorious
opium-hours, would yet make little Kimball a man. On no account was
Kim to part with them, for they belonged to a great piece of
magic--such magic as men practised over yonder behind the Museum, in
the big blue-and-white Jadoo-Gher--the Magic House, as we name the
Masonic Lodge. It would, he said, all come right some day, and Kim's
horn would be exalted between pillars--monstrous pillars--of beauty and
strength. The Colonel himself, riding on a horse, at the head of the
finest Regiment in the world, would attend to Kim--little Kim that
should have been better off than his father. Nine hundred first-class
devils, whose God was a Red Bull on a green field, would attend to Kim,
if they had not forgotten O'Hara--poor O'Hara that was gang-foreman on
the Ferozepore line. Then he would weep bitterly in the broken rush
chair on the veranda. So it came about after his death that the woman
sewed parchment, paper, and birth-certificate into a leather
amulet-case which she strung round Kim's neck.
'And some day,' she said, confusedly remembering O'Hara's prophecies,
'there will come for you a great Red Bull on a green field, and the
Colonel riding on his tall horse, yes, and' dropping into
English--'nine hundred devils.'
'Ah,' said Kim, 'I shall remember. A Red Bull and a Colonel on a horse
will come, but first, my father said, will come the two men making
ready the ground for these matters. That is how my father said they
always did; and it is always so when men work magic.'
If the woman had sent Kim up to the local Jadoo-Gher with those papers,
he would, of course, have been taken over by the Provincial Lodge, and
sent to the Masonic Orphanage in the Hills; but what she had heard of
magic she distrusted. Kim, too, held views of his own. As he reached
the years of indiscretion, he learned to avoid missionaries and white
men of serious aspect who asked who he was, and what he did. For Kim
did nothing with an immense success. True, he knew the wonderful
walled city of Lahore from the Delhi Gate to the outer Fort Ditch; was
hand in glove with men who led lives stranger than anything Haroun al
Raschid dreamed of; and he lived in a life wild as that of the Arabian
Nights, but missionaries and secretaries of charitable societies could
not see the beauty of it. His nickname through the wards was 'Little
Friend of all the World'; and very often, being lithe and
inconspicuous, he executed commissions by night on the crowded
housetops for sleek and shiny young men of fashion. It was
intrigue,--of course he knew that much, as he had known all evil since
he could speak,--but what he loved was the game for its own sake--the
stealthy prowl through the dark gullies and lanes, the crawl up a
waterpipe, the sights and sounds of the women's world on the flat
roofs, and the headlong flight from housetop to housetop under cover of
the hot dark. Then there were holy men, ash-smeared fakirs by their
brick shrines under the trees at the riverside, with whom he was quite
familiar--greeting them as they returned from begging-tours, and, when
no one was by, eating from the same dish. The woman who looked after
him insisted with tears that he should wear European clothes--trousers,
a shirt and a battered hat. Kim found it easier to slip into Hindu or
Mohammedan garb when engaged on certain businesses. One of the young
men of fashion--he who was found dead at the bottom of a well on the
night of the earthquake--had once given him a complete suit of Hindu
kit, the costume of a lowcaste street boy, and Kim stored it in a
secret place under some baulks in Nila Ram's timber-yard, beyond the
Punjab High Court, where the fragrant deodar logs lie seasoning after
they have driven down the Ravi. When there was business or frolic
afoot, Kim would use his properties, returning at dawn to the veranda,
all tired out from shouting at the heels of a marriage procession, or
yelling at a Hindu festival. Sometimes there was food in the house,
more often there was not, and then Kim went out again to eat with his
As he drummed his heels against Zam-Zammah he turned now and again from
his king-of-the-castle game with little Chota Lal and Abdullah the
sweetmeat-seller's son, to make a rude remark to the native policeman
on guard over rows of shoes at the Museum door. The big Punjabi grinned
tolerantly: he knew Kim of old. So did the water-carrier, sluicing
water on the dry road from his goat-skin bag. So did Jawahir Singh,
the Museum carpenter, bent over new packing-cases. So did everybody in
sight except the peasants from the country, hurrying up to the Wonder
House to view the things that men made in their own province and
elsewhere. The Museum was given up to Indian arts and manufactures,
and anybody who sought wisdom could ask the Curator to explain.
'Off! Off! Let me up!' cried Abdullah, climbing up Zam-Zammah's wheel.
'Thy father was a pastry-cook, Thy mother stole the ghi,' sang Kim.
'All Mussalmans fell off Zam-Zammah long ago!'
'Let me up!' shrilled little Chota Lal in his gilt-embroidered cap.
His father was worth perhaps half a million sterling, but India is the
only democratic land in the world.
'The Hindus fell off Zam-Zammah too. The Mussalmans pushed them off.
Thy father was a pastry-cook--'
He stopped; for there shuffled round the corner, from the roaring Motee
Bazar, such a man as Kim, who thought he knew all castes, had never
seen. He was nearly six feet high, dressed in fold upon fold of dingy
stuff like horse-blanketing, and not one fold of it could Kim refer to
any known trade or profession. At his belt hung a long open-work iron
pencase and a wooden rosary such as holy men wear. On his head was a
gigantic sort of tam-o'-shanter. His face was yellow and wrinkled, like
that of Fook Shing, the Chinese bootmaker in the bazar. His eyes
turned up at the corners and looked like little slits of onyx.
'Who is that?' said Kim to his companions.
'Perhaps it is a man,' said Abdullah, finger in mouth, staring.
'Without doubt,' returned Kim; 'but he is no man of India that I have
'A priest, perhaps,' said Chota Lal, spying the rosary. 'See! He goes
into the Wonder House!'
'Nay, nay,' said the policeman, shaking his head. 'I do not understand
your talk.' The constable spoke Punjabi. 'O Friend of all the World,
what does he say?'
'Send him hither,' said Kim, dropping from Zam-Zammah, flourishing his
bare heels. 'He is a foreigner, and thou art a buffalo.'
The man turned helplessly and drifted towards the boys. He was old,
and his woollen gaberdine still reeked of the stinking artemisia of the
'O Children, what is that big house?' he said in very fair Urdu.
'The Ajaib-Gher, the Wonder House!' Kim gave him no title--such as
Lala or Mian. He could not divine the man's creed.
'Ah! The Wonder House! Can any enter?'
'It is written above the door--all can enter.'
'I go in and out. I am no banker,' laughed Kim.
'Alas! I am an old man. I did not know.' Then, fingering his rosary,
he half turned to the Museum.
'What is your caste? Where is your house? Have you come far?' Kim
'I came by Kulu--from beyond the Kailas--but what know you? From the
Hills where'--he sighed--'the air and water are fresh and cool.'
'Aha! Khitai [a Chinaman],' said Abdullah proudly. Fook Shing had
once chased him out of his shop for spitting at the joss above the
'Pahari [a hillman],' said little Chota Lal.
'Aye, child--a hillman from hills thou'lt never see. Didst hear of
Bhotiyal [Tibet]? I am no Khitai, but a Bhotiya [Tibetan], since you
must know--a lama--or, say, a guru in your tongue.'
'A guru from Tibet,' said Kim. 'I have not seen such a man. They be
Hindus in Tibet, then?'
'We be followers of the Middle Way, living in peace in our lamasseries,
and I go to see the Four Holy Places before I die. Now do you, who are
children, know as much as I do who am old.' He smiled benignantly on
'Hast thou eaten?'
He fumbled in his bosom and drew forth a worn, wooden begging-bowl. The
boys nodded. All priests of their acquaintance begged.
'I do not wish to eat yet.' He turned his head like an old tortoise in
the sunlight. 'Is it true that there are many images in the Wonder
House of Lahore?' He repeated the last words as one making sure of an
'That is true,' said Abdullah. 'It is full of heathen busts. Thou
also art an idolater.'
'Never mind him,' said. Kim. 'That is the Government's house and
there is no idolatry in it, but only a Sahib with a white beard. Come
with me and I will show.'
'Strange priests eat boys,' whispered Chota Lal.
'And he is a stranger and a but-parast [idolater],' said Abdullah, the
Kim laughed. 'He is new. Run to your mothers' laps, and be safe.
Kim clicked round the self-registering turnstile; the old man followed
and halted amazed. In the entrance-hall stood the larger figures of
the Greco-Buddhist sculptures done, savants know how long since, by
forgotten workmen whose hands were feeling, and not unskilfully, for
the mysteriously transmitted Grecian touch. There were hundreds of
pieces, friezes of figures in relief, fragments of statues and slabs
crowded with figures that had encrusted the brick walls of the Buddhist
stupas and viharas of the North Country and now, dug up and labelled,
made the pride of the Museum. In open-mouthed wonder the lama turned
to this and that, and finally checked in rapt attention before a large
alto-relief representing a coronation or apotheosis of the Lord Buddha.
The Master was represented seated on a lotus the petals of which were
so deeply undercut as to show almost detached. Round Him was an adoring
hierarchy of kings, elders, and old-time Buddhas. Below were
lotus-covered waters with fishes and water-birds. Two butterfly-winged
devas held a wreath over His head; above them another pair supported an
umbrella surmounted by the jewelled headdress of the Bodhisat.
'The Lord! The Lord! It is Sakya Muni himself,' the lama half sobbed;
and under his breath began the wonderful Buddhist invocation:
To Him the Way, the Law, apart, Whom Maya held beneath her heart,
Ananda's Lord, the Bodhisat.
'And He is here! The Most Excellent Law is here also. My pilgrimage
is well begun. And what work! What work!'
'Yonder is the Sahib.' said Kim, and dodged sideways among the cases
of the arts and manufacturers wing. A white-bearded Englishman was
looking at the lama, who gravely turned and saluted him and after some
fumbling drew forth a note-book and a scrap of paper.
'Yes, that is my name,' smiling at the clumsy, childish print.
'One of us who had made pilgrimage to the Holy Places--he is now Abbot
of the Lung-Cho Monastery--gave it me,' stammered the lama. 'He spoke
of these.' His lean hand moved tremulously round.
'Welcome, then, O lama from Tibet. Here be the images, and I am
here'--he glanced at the lama's face--'to gather knowledge. Come to my
office awhile.' The old man was trembling with excitement.
The office was but a little wooden cubicle partitioned off from the
sculpture-lined gallery. Kim laid himself down, his ear against a
crack in the heat-split cedar door, and, following his instinct,
stretched out to listen and watch.
Most of the talk was altogether above his head. The lama, haltingly at
first, spoke to the Curator of his own lamassery, the Such-zen,
opposite the Painted Rocks, four months' march away. The Curator
brought out a huge book of photos and showed him that very place,
perched on its crag, overlooking the gigantic valley of many-hued
'Ay, ay!' The lama mounted a pair of horn-rimmed spectacles of Chinese
work. 'Here is the little door through which we bring wood before
winter. And thou--the English know of these things? He who is now
Abbot of Lung-Cho told me, but I did not believe. The Lord--the
Excellent One--He has honour here too? And His life is known?'
'It is all carven upon the stones. Come and see, if thou art rested.'
Out shuffled the lama to the main hall, and, the Curator beside him,
went through the collection with the reverence of a devotee and the
appreciative instinct of a craftsman.
Incident by incident in the beautiful story he identified on the
blurred stone, puzzled here and there by the unfamiliar Greek
convention, but delighted as a child at each new trove. Where the
sequence failed, as in the Annunciation, the Curator supplied it from
his mound of books--French and German, with photographs and
Here was the devout Asita, the pendant of Simeon in the Christian
story, holding the Holy Child on his knee while mother and father
listened; and here were incidents in the legend of the cousin
Devadatta. Here was the wicked woman who accused the Master of
impurity, all confounded; here was the teaching in the Deer-park; the
miracle that stunned the fire-worshippers; here was the Bodhisat in
royal state as a prince; the miraculous birth; the death at Kusinagara,
where the weak disciple fainted; while there were almost countless
repetitions of the meditation under the Bodhi tree; and the adoration
of the alms-bowl was everywhere. In a few minutes the Curator saw that
his guest was no mere bead-telling mendicant, but a scholar of parts.
And they went at it all over again, the lama taking snuff, wiping his
spectacles, and talking at railway speed in a bewildering mixture of
Urdu and Tibetan. He had heard of the travels of the Chinese pilgrims,
Fu-Hiouen and Hwen-Tsiang, and was anxious to know if there was any
translation of their record. He drew in his breath as he turned
helplessly over the pages of Beal and Stanislas Julien. ''Tis all
here. A treasure locked.' Then he composed himself reverently to
listen to fragments hastily rendered into Urdu. For the first time he
heard of the labours of European scholars, who by the help of these and
a hundred other documents have identified the Holy Places of Buddhism.
Then he was shown a mighty map, spotted and traced with yellow. The
brown finger followed the Curator's pencil from point to point. Here
was Kapilavastu, here the Middle Kingdom, and here Mahabodhi, the Mecca
of Buddhism; and here was Kusinagara, sad place of the Holy One's
death. The old man bowed his head over the sheets in silence for a
while, and the Curator lit another pipe. Kim had fallen asleep. When
he waked, the talk, still in spate, was more within his comprehension.
'And thus it was, O Fountain of Wisdom, that I decided to go to the
Holy Places which His foot had trod--to the Birthplace, even to Kapila;
then to Mahabodhi, which is Buddh Gaya--to the Monastery--to the
Deer-park--to the place of His death.'
The lama lowered his voice. 'And I come here alone. For
five--seven--eighteen--forty years it was in my mind that the Old Law
was not well followed; being overlaid, as thou knowest, with devildom,
charms, and idolatry. Even as the child outside said but now. Ay,
even as the child said, with but-parasti.'
'So it comes with all faiths.'
'Thinkest thou? The books of my lamassery I read, and they were dried
pith; and the later ritual with which we of the Reformed Law have
cumbered ourselves--that, too, had no worth to these old eyes. Even
the followers of the Excellent One are at feud on feud with one
another. It is all illusion. Ay, maya, illusion. But I have another
desire'--the seamed yellow face drew within three inches of the
Curator, and the long forefinger-nail tapped on the table. 'Your
scholars, by these books, have followed the Blessed Feet in all their
wanderings; but there are things which they have not sought out. I
know nothing--nothing do I know--but I go to free myself from the Wheel
of Things by a broad and open road.' He smiled with most simple
triumph. 'As a pilgrim to the Holy Places I acquire merit. But there
is more. Listen to a true thing. When our gracious Lord, being as yet
a youth, sought a mate, men said, in His father's Court, that He was
too tender for marriage. Thou knowest?'
The Curator nodded, wondering what would come next.
'So they made the triple trial of strength against all comers. And at
the test of the Bow, our Lord first breaking that which they gave Him,
called for such a bow as none might bend. Thou knowest?'
'It is written. I have read.'
'And, overshooting all other marks, the arrow passed far and far beyond
sight. At the last it fell; and, where it touched earth, there broke
out a stream which presently became a River, whose nature, by our
Lord's beneficence, and that merit He acquired ere He freed himself, is
that whoso bathes in it washes away all taint and speckle of sin.'
'So it is written,' said the Curator sadly.
The lama drew a long breath. 'Where is that River? Fountain of
Wisdom, where fell the arrow?'
'Alas, my brother, I do not know,' said the Curator.
'Nay, if it please thee to forget--the one thing only that thou hast
not told me. Surely thou must know? See, I am an old man! I ask with
my head between thy feet, O Fountain of Wisdom. We know He drew the
bow! We know the arrow fell! We know the stream gushed! Where, then,
is the River? My dream told me to find it. So I came. I am here. But
where is the River?'
'If I knew, think you I would not cry it aloud?'
'By it one attains freedom from the Wheel of Things,' the lama went on,
unheeding. 'The River of the Arrow! Think again! Some little stream,
maybe--dried in the heats? But the Holy One would never so cheat an
'I do not know. I do not know.'
The lama brought his thousand-wrinkled face once more a handsbreadth
from the Englishman's. 'I see thou dost not know. Not being of the
Law, the matter is hid from thee.'
'We are both bound, thou and I, my brother. But I'--he rose with a
sweep of the soft thick drapery--'I go to cut myself free. Come also!'
'I am bound,' said the Curator. 'But whither goest thou?'
'First to Kashi [Benares]: where else? There I shall meet one of the
pure faith in a Jain temple of that city. He also is a Seeker in
secret, and from him haply I may learn. Maybe he will go with me to
Buddh Gaya. Thence north and west to Kapilavastu, and there will I
seek for the River. Nay, I will seek everywhere as I go--for the place
is not known where the arrow fell.'
'And how wilt thou go? It is a far cry to Delhi, and farther to
'By road and the trains. From Pathankot, having left the Hills, I came
hither in a te-rain. It goes swiftly. At first I was amazed to see
those tall poles by the side of the road snatching up and snatching up
their threads,'--he illustrated the stoop and whirl of a telegraph-pole
flashing past the train. 'But later, I was cramped and desired to
walk, as I am used.'
'And thou art sure of thy road?' said the Curator.
'Oh, for that one but asks a question and pays money, and the appointed
persons despatch all to the appointed place. That much I knew in my
lamassery from sure report,' said the lama proudly.
'And when dost thou go?' The Curator smiled at the mixture of
old-world piety and modern progress that is the note of India today.
'As soon as may be. I follow the places of His life till I come to the
River of the Arrow. There is, moreover, a written paper of the hours
of the trains that go south.'
'And for food?' Lamas, as a rule, have good store of money somewhere
about them, but the Curator wished to make sure.
'For the journey, I take up the Master's begging-bowl. Yes. Even as
He went so go I, forsaking the ease of my monastery. There was with me
when I left the hills a chela [disciple] who begged for me as the Rule
demands, but halting in Kulu awhile a fever took him and he died. I
have now no chela, but I will take the alms-bowl and thus enable the
charitable to acquire merit.' He nodded his head valiantly. Learned
doctors of a lamassery do not beg, but the lama was an enthusiast in
'Be it so,' said the Curator, smiling. 'Suffer me now to acquire
merit. We be craftsmen together, thou and I. Here is a new book of
white English paper: here be sharpened pencils two and three--thick
and thin, all good for a scribe. Now lend me thy spectacles.'
The Curator looked through them. They were heavily scratched, but the
power was almost exactly that of his own pair, which he slid into the
lama's hand, saying: 'Try these.'
'A feather! A very feather upon the face.' The old man turned his
head delightedly and wrinkled up his nose. 'How scarcely do I feel
them! How clearly do I see!'
'They be bilaur--crystal--and will never scratch. May they help thee
to thy River, for they are thine.'
'I will take them and the pencils and the white note-book,' said the
lama, 'as a sign of friendship between priest and priest--and now--' He
fumbled at his belt, detached the open-work iron pincers, and laid it
on the Curator's table. 'That is for a memory between thee and me--my
pencase. It is something old--even as I am.'
It was a piece of ancient design, Chinese, of an iron that is not
smelted these days; and the collector's heart in the Curator's bosom
had gone out to it from the first. For no persuasion would the lama
resume his gift.
'When I return, having found the River, I will bring thee a written
picture of the Padma Samthora such as I used to make on silk at the
lamassery. Yes--and of the Wheel of Life,' he chuckled, 'for we be
craftsmen together, thou and I.'
The Curator would have detained him: they are few in the world who
still have the secret of the conventional brush-pen Buddhist pictures
which are, as it were, half written and half drawn. But the lama
strode out, head high in air, and pausing an instant before the great
statue of a Bodhisat in meditation, brushed through the turnstiles.
Kim followed like a shadow. What he had overheard excited him wildly.
This man was entirely new to all his experience, and he meant to
investigate further, precisely as he would have investigated a new
building or a strange festival in Lahore city. The lama was his trove,
and he purposed to take possession. Kim's mother had been Irish, too.
The old man halted by Zam-Zammah and looked round till his eye fell on
Kim. The inspiration of his pilgrimage had left him for awhile, and he
felt old, forlorn, and very empty.
'Do not sit under that gun,' said the policeman loftily.
'Huh! Owl!' was Kim's retort on the lama's behalf. 'Sit under that
gun if it please thee. When didst thou steal the milkwoman's slippers,
That was an utterly unfounded charge sprung on the spur of the moment,
but it silenced Dunnoo, who knew that Kim's clear yell could call up
legions of bad bazaar boys if need arose.
'And whom didst thou worship within?' said Kim affably, squatting in
the shade beside the lama.
'I worshipped none, child. I bowed before the Excellent Law.'
Kim accepted this new God without emotion. He knew already a few score.
'And what dost thou do?'
'I beg. I remember now it is long since I have eaten or drunk. What is
the custom of charity in this town? In silence, as we do of Tibet, or
'Those who beg in silence starve in silence,' said Kim, quoting a
native proverb. The lama tried to rise, but sank back again, sighing
for his disciple, dead in far-away Kulu. Kim watched head to one side,
considering and interested.
'Give me the bowl. I know the people of this city--all who are
charitable. Give, and I will bring it back filled.'
Simply as a child the old man handed him the bowl.
'Rest, thou. I know the people.'
He trotted off to the open shop of a kunjri, a low-caste
vegetable-seller, which lay opposite the belt-tramway line down the
Motee Bazar. She knew Kim of old.
'Oho, hast thou turned yogi with thy begging-bowl?' she cried.
'Nay.' said Kim proudly. 'There is a new priest in the city--a man
such as I have never seen.'
'Old priest--young tiger,' said the woman angrily. 'I am tired of new
priests! They settle on our wares like flies. Is the father of my son
a well of charity to give to all who ask?'
'No,' said Kim. 'Thy man is rather yagi [bad-tempered] than yogi [a
holy man]. But this priest is new. The Sahib in the Wonder House has
talked to him like a brother. O my mother, fill me this bowl. He
'That bowl indeed! That cow-bellied basket! Thou hast as much grace
as the holy bull of Shiv. He has taken the best of a basket of onions
already, this morn; and forsooth, I must fill thy bowl. He comes here
The huge, mouse-coloured Brahmini bull of the ward was shouldering his
way through the many-coloured crowd, a stolen plantain hanging out of
his mouth. He headed straight for the shop, well knowing his
privileges as a sacred beast, lowered his head, and puffed heavily
along the line of baskets ere making his choice. Up flew Kim's hard
little heel and caught him on his moist blue nose. He snorted
indignantly, and walked away across the tram-rails, his hump quivering
'See! I have saved more than the bowl will cost thrice over. Now,
mother, a little rice and some dried fish atop--yes, and some vegetable
A growl came out of the back of the shop, where a man lay.
'He drove away the bull,' said the woman in an undertone. 'It is good
to give to the poor.' She took the bowl and returned it full of hot
'But my yogi is not a cow,' said Kim gravely, making a hole with his
fingers in the top of the mound. 'A little curry is good, and a fried
cake, and a morsel of conserve would please him, I think.'
'It is a hole as big as thy head,' said the woman fretfully. But she
filled it, none the less, with good, steaming vegetable curry, clapped
a fried cake atop, and a morsel of clarified butter on the cake, dabbed
a lump of sour tamarind conserve at the side; and Kim looked at the
'That is good. When I am in the bazar the bull shall not come to this
house. He is a bold beggar-man.'
'And thou?' laughed the woman. 'But speak well of bulls. Hast thou
not told me that some day a Red Bull will come out of a field to help
thee? Now hold all straight and ask for the holy man's blessing upon
me. Perhaps, too, he knows a cure for my daughter's sore eyes. Ask.
him that also, O thou Little Friend of all the World.'
But Kim had danced off ere the end of the sentence, dodging pariah dogs
and hungry acquaintances.
'Thus do we beg who know the way of it,' said he proudly to the lama,
who opened his eyes at the contents of the bowl. 'Eat now and--I will
eat with thee. Ohe, bhisti!' he called to the water-carrier, sluicing
the crotons by the Museum. 'Give water here. We men are thirsty.'
'We men!' said the bhisti, laughing. 'Is one skinful enough for such
a pair? Drink, then, in the name of the Compassionate.'
He loosed a thin stream into Kim's hands, who drank native fashion; but
the lama must needs pull out a cup from his inexhaustible upper
draperies and drink ceremonially.
'Pardesi [a foreigner],' Kim explained, as the old man delivered in an
unknown tongue what was evidently a blessing.
They ate together in great content, clearing the beggingbowl. Then the
lama took snuff from a portentous wooden snuff-gourd, fingered his
rosary awhile, and so dropped into the easy sleep of age, as the shadow
of Zam-Zammah grew long.
Kim loafed over to the nearest tobacco-seller, a rather lively young
Mohammedan woman, and begged a rank cigar of the brand that they sell
to students of the Punjab University who copy English customs. Then he
smoked and thought, knees to chin, under the belly of the gun, and the
outcome of his thoughts was a sudden and stealthy departure in the
direction of Nila Ram's timber-yard.
The lama did not wake till the evening life of the city had begun with
lamp-lighting and the return of white-robed clerks and subordinates
from the Government offices. He stared dizzily in all directions, but
none looked at him save a Hindu urchin in a dirty turban and
Isabella-coloured clothes. Suddenly he bowed his head on his knees and
'What is this?' said the boy, standing before him. 'Hast thou been
'It is my new chela [disciple] that is gone away from me, and I know
not where he is.'
'And what like of man was thy disciple?'
'It was a boy who came to me in place of him who died, on account of
the merit which I had gained when I bowed before the Law within there.'
He pointed towards the Museum. 'He came upon me to show me a road
which I had lost. He led me into the Wonder House, and by his talk
emboldened me to speak to the Keeper of the Images, so that I was
cheered and made strong. And when I was faint with hunger he begged
for me, as would a chela for his teacher. Suddenly was he sent.
Suddenly has he gone away. It was in my mind to have taught him the
Law upon the road to Benares.'
Kim stood amazed at this, because he had overheard the talk in the
Museum, and knew that the old man was speaking the truth, which is a
thing a native on the road seldom presents to a stranger.
'But I see now that he was but sent for a purpose. By this I know that
I shall find a certain River for which I seek.'
'The River of the Arrow?' said Kim, with a superior smile.
'Is this yet another Sending?' cried the lama. 'To none have I spoken
of my search, save to the Priest of the Images. Who art thou?'
'Thy chela,' said Kim simply, sitting on his heels. 'I have never seen
anyone like to thee in all this my life. I go with thee to Benares.
And, too, I think that so old a man as thou, speaking the truth to
chance-met people at dusk, is in great need of a disciple.'
'But the River--the River of the Arrow?'
'Oh, that I heard when thou wast speaking to the Englishman. I lay
against the door.'
The lama sighed. 'I thought thou hadst been a guide permitted. Such
things fall sometimes--but I am not worthy. Thou dost not, then, know
'Not I,' Kim laughed uneasily. 'I go to look for--for a bull--a Red.
Bull on a green field who shall help me.' Boylike, if an acquaintance
had a scheme, Kim was quite ready with one of his own; and, boylike, he
had really thought for as much as twenty minutes at a time of his
'To what, child?' said the lama.
'God knows, but so my father told me'. I heard thy talk in the Wonder
House of all those new strange places in the Hills, and if one so old
and so little--so used to truth-telling--may go out for the small
matter of a river, it seemed to me that I too must go a-travelling. If
it is our fate to find those things we shall find them--thou, thy
River; and I, my Bull, and the Strong Pillars and some other matters
that I forget.'
'It is not pillars but a Wheel from which I would be free,' said the
'That is all one. Perhaps they will make me a king,' said Kim,
serenely prepared for anything.
'I will teach thee other and better desires upon the road,' the lama
replied in the voice of authority. 'Let us go to Benares.'
'Not by night. Thieves are abroad. Wait till the day.'
'But there is no place to sleep.' The old man was used to the order of
his monastery, and though he slept on the ground, as the Rule decrees,
preferred a decency in these things.
'We shall get good lodging at the Kashmir Serai,' said Kim, laughing at
his perplexity. 'I have a friend there. Come!'
The hot and crowded bazars blazed with light as they made their way
through the press of all the races in Upper India, and the lama mooned
through it like a man in a dream. It was his first experience of a
large manufacturing city, and the crowded tram-car with its continually
squealing brakes frightened him. Half pushed, half towed, he arrived
at the high gate of the Kashmir Serai: that huge open square over
against the railway station, surrounded with arched cloisters, where
the camel and horse caravans put up on their return from Central Asia.
Here were all manner of Northern folk, tending tethered ponies and
kneeling camels; loading and unloading bales and bundles; drawing water
for the evening meal at the creaking well-windlasses; piling grass
before the shrieking, wild-eyed stallions; cuffing the surly caravan
dogs; paying off camel-drivers; taking on new grooms; swearing,
shouting, arguing, and chaffering in the packed square. The cloisters,
reached by three or four masonry steps, made a haven of refuge around
this turbulent sea. Most of them were rented to traders, as we rent
the arches of a viaduct; the space between pillar and pillar being
bricked or boarded off into rooms, which were guarded by heavy wooden
doors and cumbrous native padlocks. Locked doors showed that the owner
was away, and a few rude--sometimes very rude--chalk or paint scratches
told where he had gone. Thus: 'Lutuf Ullah is gone to Kurdistan.'
Below, in coarse verse: 'O Allah, who sufferest lice to live on the
coat of a Kabuli, why hast thou allowed this louse Lutuf to live so
Kim, fending the lama between excited men and excited beasts, sidled
along the cloisters to the far end, nearest therailway station, where
Mahbub Ali, the horse-trader, lived when he came in from that
mysterious land beyond the Passes of the North.
Kim had had many dealings with Mahbub in his little life, especially
between his tenth and his thirteenth year--and the big burly Afghan,
his beard dyed scarlet with lime (for he was elderly and did not wish
his grey hairs to show), knew the boy's value as a gossip. Sometimes
he would tell Kim to watch a man who had nothing whatever to do with
horses: to follow him for one whole day and report every soul with
whom he talked. Kim would deliver himself of his tale at evening, and
Mahbub would listen without a word or gesture. It was intrigue of some
kind, Kim knew; but its worth lay in saying nothing whatever to anyone
except Mahbub, who gave him beautiful meals all hot from the cookshop
at the head of the serai, and once as much as eight annas in money.
'He is here,' said Kim, hitting a bad-tempered camel on the nose. 'Ohe.
Mahbub Ali!' He halted at a dark arch and slipped behind the
The horse-trader, his deep, embroidered Bokhariot belt unloosed, was
lying on a pair of silk carpet saddle-bags, pulling lazily at an
immense silver hookah. He turned his head very slightly at the cry;
and seeing only the tall silent figure, chuckled in his deep chest.
'Allah! A lama! A Red Lama! It is far from Lahore to the Passes.
What dost thou do here?'
The lama held out the begging-bowl mechanically.
'God's curse on all unbelievers!' said Mahbub. 'I do not give to a
lousy Tibetan; but ask my Baltis over yonder behind the camels. They
may value your blessings. Oh, horseboys, here is a countryman of
yours. See if he be hungry.'
A shaven, crouching Balti, who had come down with the horses, and who
was nominally some sort of degraded Buddhist, fawned upon the priest,
and in thick gutturals besought the Holy One to sit at the horseboys'
'Go!' said Kim, pushing him lightly, and the lama strode away, leaving
Kim at the edge of the cloister.
'Go!' said Mahbub Ali, returning to his hookah. 'Little Hindu, run
away. God's curse on all unbelievers! Beg from those of my tail who
are of thy faith.'
'Maharaj,' whined Kim, using the Hindu form of address, and thoroughly
enjoying the situation; 'my father is dead--my mother is dead--my
stomach is empty.'
'Beg from my men among the horses, I say. There must be some Hindus in
'Oh, Mahbub Ali, but am I a Hindu?' said Kim in English.
The trader gave no sign of astonishment, but looked under shaggy
'Little Friend of all the World,' said he, 'what is this?'
'Nothing. I am now that holy man's disciple; and we go a pilgrimage
together--to Benares, he says. He is quite mad, and I am tired of
Lahore city. I wish new air and water.'
'But for whom dost thou work? Why come to me?' The voice was harsh
'To whom else should I come? I have no money. It is not good to go
about without money. Thou wilt sell many horses to the officers. They
are very fine horses, these new ones: I have seen them. Give me a
rupee, Mahbub Ali, and when I come to my wealth I will give thee a bond
'Um!' said Mahbub Ali, thinking swiftly. 'Thou hast never before lied
to me. Call that lama--stand back in the dark.'
'Oh, our tales will agree,' said Kim, laughing.
'We go to Benares,' said the lama, as soon as he understood the drift
of Mahbub Ali's questions. 'The boy and I, I go to seek for a certain
'Maybe--but the boy?'
'He is my disciple. He was sent, I think, to guide me to that River.
Sitting under a gun was I when he came suddenly. Such things have
befallen the fortunate to whom guidance was allowed. But I remember
now, he said he was of this world--a Hindu.'
'And his name?'
'That I did not ask. Is he not my disciple?'
'His country--his race--his village? Mussalman--Sikh Hindu--Jain--low
caste or high?'
'Why should I ask? There is neither high nor low in the Middle Way.
If he is my chela--does--will--can anyone take him from me? for, look
you, without him I shall not find my River.' He wagged his head
'None shall take him from thee. Go, sit among my Baltis,' said Mahbub
Ali, and the lama drifted off, soothed by the promise.
'Is he not quite mad?' said Kim, coming forward to the light again.
'Why should I lie to thee, Hajji?'
Mahbub puffed his hookah in silence. Then he began, almost whispering:
'Umballa is on the road to Benares--if indeed ye two go there.'
'Tck! Tck! I tell thee he does not know how to lie--as we two know.'
'And if thou wilt carry a message for me as far as Umballa, I will give
thee money. It concerns a horse--a white stallion which I have sold to
an officer upon the last time I returned from the Passes. But
then--stand nearer and hold up hands as begging--the pedigree of the
white stallion was not fully established, and that officer, who is now
at Umballa, bade me make it clear.' (Mahbub here described the horse
and the appearance of the officer.) 'So the message to that officer
will be: "The pedigree of the white stallion is fully established."
By this will he know that thou comest from me. He will then say "What
proof hast thou?" and thou wilt answer: "Mahbub Ali has given me the
'And all for the sake of a white stallion,' said Kim, with a giggle,
his eyes aflame.
'That pedigree I will give thee now--in my own fashion and some hard
words as well.' A shadow passed behind Kim, and a feeding camel.
Mahbub Ali raised his voice.
'Allah! Art thou the only beggar in the city? Thy mother is dead. Thy
father is dead. So is it with all of them. Well, well--'
He turned as feeling on the floor beside him and tossed a flap of soft,
greasy Mussalman bread to the boy. 'Go and lie down among my horseboys
for tonight--thou and the lama. Tomorrow I may give thee service.'
Kim slunk away, his teeth in the bread, and, as he expected, he found a
small wad of folded tissue-paper wrapped in oilskin, with three silver
rupees--enormous largesse. He smiled and thrust money and paper into
his leather amulet-case. The lama, sumptuously fed by Mahbub's Baltis,
was already asleep in a corner of one of the stalls. Kim lay down
beside him and laughed. He knew he had rendered a service to Mahbub
Ali, and not for one little minute did he believe the tale of the
But Kim did not suspect that Mahbub Ali, known as one of the best
horse-dealers in the Punjab, a wealthy and enterprising trader, whose
caravans penetrated far and far into the Back of Beyond, was registered
in one of the locked books of the Indian Survey Department as C25 IB.
Twice or thrice yearly C25 would send in a little story, baldly told
but most interesting, and generally--it was checked by the statements
of R17 and M4--quite true. It concerned all manner of out-of-the-way
mountain principalities, explorers of nationalities other than English,
and the guntrade--was, in brief, a small portion of that vast mass of
'information received' on which the Indian Government acts. But,
recently, five confederated Kings, who had no business to confederate,
had been informed by a kindly Northern Power that there was a leakage
of news from their territories into British India. So those Kings'
Prime Ministers were seriously annoyed and took steps, after the
Oriental fashion. They suspected, among many others, the bullying,
red-bearded horsedealer whose caravans ploughed through their
fastnesses belly-deep in snow. At least, his caravan that season had
been ambushed and shot at twice on the way down, when Mahbub's men
accounted for three strange ruffians who might, or might not, have been
hired for the job. Therefore Mahbub had avoided halting at the
insalubrious city of Peshawur, and had come through without stop to
Lahore, where, knowing his country-people, he anticipated curious
And there was that on Mahbub Ali which he did not wish to keep an hour
longer than was necessary--a wad of closely folded tissue-paper,
wrapped in oilskin--an impersonal, unaddressed statement, with five
microscopic pin-holes in one corner, that most scandalously betrayed
the five confederated Kings, the sympathetic Northern Power, a Hindu
banker in Peshawur, a firm of gun-makers in Belgium, and an important,
semi-independent Mohammedan ruler to the south. This last was R17's
work, which Mahbub had picked up beyond the Dora Pass and was carrying
in for R17, who, owing to circumstances over which he had no control,
could not leave his post of observation. Dynamite was milky and
innocuous beside that report of C25; and even an Oriental, with an
Oriental's views of the value of time, could see that the sooner it was
in the proper hands the better. Mahbub had no particular desire to die
by violence, because two or three family blood-feuds across the Border
hung unfinished on his hands, and when these scores were cleared he
intended to settle down as a more or less virtuous citizen. He had
never passed the serai gate since his arrival two days ago, but had
been ostentatious in sending telegrams to Bombay, where he banked some
of his money; to Delhi, where a sub-partner of his own clan was selling
horses to the agent of a Rajputana state; and to Umballa, where an
Englishman was excitedly demanding the pedigree of a white stallion.
The public letter-writer, who knew English, composed excellent
telegrams, such as: 'Creighton, Laurel Bank, Umballa. Horse is Arabian
as already advised. Sorrowful delayed pedigree which am translating.'
And later to the same address: 'Much sorrowful delay. Will forward
pedigree.' To his sub-partner at Delhi he wired: 'Lutuf Ullah. Have
wired two thousand rupees your credit Luchman Narain's bank--' This was
entirely in the way of trade, but every one of those telegrams was
discussed and rediscussed, by parties who conceived themselves to be
interested, before they went over to the railway station in charge of a
foolish Balti, who allowed all sorts of people to read them on the road.
When, in Mahbub's own picturesque language, he had muddied the wells of
inquiry with the stick of precaution, Kim had dropped on him, sent from
Heaven; and, being as prompt as he was unscrupulous, Mahbub Ali used to
taking all sorts of gusty chances, pressed him into service on the spot.
A wandering lama with a low-caste boy-servant might attract a moment's
interest as they wandered about India, the land of pilgrims; but no one
would suspect them or, what was more to the point, rob.
He called for a new light-ball to his hookah, and considered the case.
If the worst came to the worst, and the boy came to harm, the paper
would incriminate nobody. And he would go up to Umballa leisurely
and--at a certain risk of exciting fresh suspicion--repeat his tale by
word of mouth to the people concerned.
But R17's report was the kernel of the whole affair, and it would be
distinctly inconvenient if that failed to come to hand. However, God
was great, and Mahbub Ali felt he had done all he could for the time
being. Kim was the one soul in the world who had never told him a lie.
That would have been a fatal blot on Kim's character if Mahbub had not
known that to others, for his own ends or Mahbub's business, Kim could
lie like an Oriental.
Then Mahbub Ali rolled across the serai to the Gate of the Harpies who
paint their eyes and trap the stranger, and was at some pains to call
on the one girl who, he had reason to believe, was a particular friend
of a smooth-faced Kashmiri pundit who had waylaid his simple Balti in
the matter of the telegrams. It was an utterly foolish thing to do;
because they fell to drinking perfumed brandy against the Law of the
Prophet, and Mahbub grew wonderfully drunk, and the gates of his mouth
were loosened, and he pursued the Flower of Delight with the feet of
intoxication till he fell flat among the cushions, where the Flower of
Delight, aided by a smooth-faced Kashmiri pundit, searched him from
head to foot most thoroughly.
About the same hour Kim heard soft feet in Mahbub's deserted stall.
The horse-trader, curiously enough, had left his door unlocked, and his
men were busy celebrating their return to India with a whole sheep of
Mahbub's bounty. A sleek young gentleman from Delhi, armed with a
bunch of keys which the Flower had unshackled from the senseless one's
belt, went through every single box, bundle, mat, and saddle-bag in
Mahbub's possession even more systematically than the Flower and the
pundit were searching the owner.
'And I think.' said the Flower scornfully an hour later, one rounded
elbow on the snoring carcass, 'that he is no more than a pig of an
Afghan horse-dealer, with no thought except women and horses.
Moreover, he may have sent it away by now--if ever there were such a
'Nay--in a matter touching Five Kings it would be next his black
heart,' said the pundit. 'Was there nothing?'
The Delhi man laughed and resettled his turban as he entered. 'I
searched between the soles of his slippers as the Flower searched his
clothes. This is not the man but another. I leave little unseen.'
'They did not say he was the very man,' said the pundit thoughtfully.
'They said, "Look if he be the man, since our counsels are troubled."'
'That North country is full of horse-dealers as an old coat of lice.
There is Sikandar Khan, Nur Ali Beg, and Farrukh Shah all heads of
kafilas [caravans]--who deal there,' said the Flower.
'They have not yet come in,' said the pundit. 'Thou must ensnare them
Phew!' said the Flower with deep disgust, rolling Mahbub's head from
her lap. 'I earn my money. Farrukh Shah is a bear, Ali Beg a
swashbuckler, and old Sikandar Khan--yaie! Go! I sleep now. This
swine will not stir till dawn.'
When Mahbub woke, the Flower talked to him severely on the sin of
drunkenness. Asiatics do not wink when they have outmanoeuvred an
enemy, but as Mahbub Ali cleared his throat, tightened his belt, and
staggered forth under the early morning stars, he came very near to it.
'What a colt's trick!' said he to himself. 'As if every girl in
Peshawur did not use it! But 'twas prettily done. Now God He knows
how many more there be upon the Road who have orders to test
me--perhaps with the knife. So it stands that the boy must go to
Umballa--and by rail--for the writing is something urgent. I abide
here, following the Flower and drinking wine as an Afghan coper should.'
He halted at the stall next but one to his own. His men lay there
heavy with sleep. There was no sign of Kim or the lama.
'Up!' He stirred a sleeper. 'Whither went those who lay here last
even--the lama and the boy? Is aught missing?'
'Nay,' grunted the man, 'the old madman rose at second cockcrow saying
he would go to Benares, and the young one led him away.'
'The curse of Allah on all unbelievers!' said Mahbub heartily, and
climbed into his own stall, growling in his beard.
But it was Kim who had wakened the lama--Kim with one eye laid against
a knot-hole in the planking, who had seen the Delhi man's search
through the boxes. This was no common thief that turned over letters,
bills, and saddles--no mere burglar who ran a little knife sideways
into the soles of Mahbub's slippers, or picked the seams of the
saddle-bags so deftly. At first Kim had been minded to give the
alarm--the long-drawn choor--choor! [thief! thief!] that sets the
serai ablaze of nights; but he looked more carefully, and, hand on
amulet, drew his own conclusions.
'It must be the pedigree of that made-up horse-lie,' said he, 'the
thing that I carry to Umballa. Better that we go now. Those who
search bags with knives may presently search bellies with knives.
Surely there is a woman behind this. Hai! Hai! in a whisper to the
light-sleeping old man. 'Come. It is time--time to go to Benares.'
The lama rose obediently, and they passed out of the serai like shadows.
And whoso will, from Pride released;
Contemning neither creed nor priest,
May feel the Soul of all the East.
About him at Kamakura.
Buddha at Kamakura.
They entered the fort-like railway station, black in the end of night;
the electrics sizzling over the goods-yard where they handle the heavy
'This is the work of devils!' said the lama, recoiling from the hollow
echoing darkness, the glimmer of rails between the masonry platforms,
and the maze of girders above. He stood in a gigantic stone hall
paved, it seemed, with the sheeted dead third-class passengers who had
taken their tickets overnight and were sleeping in the waiting-rooms.
All hours of the twenty-four are alike to Orientals, and their
passenger traffic is regulated accordingly.
'This is where the fire-carriages come. One stands behind that
hole'--Kim pointed to the ticket-office--'who will give thee a paper to
take thee to Umballa.'
'But we go to Benares,' he replied petulantly.
'All one. Benares then. Quick: she comes!'
'Take thou the purse.'
The lama, not so well used to trains as he had pretended, started as
the 3.25 a.m. south-bound roared in. The sleepers sprang to life, and
the station filled with clamour and shoutings, cries of water and
sweetmeat vendors, shouts of native policemen, and shrill yells of
women gathering up their baskets, their families, and their husbands.
'It is the train--only the te-rain. It will not come here. Wait!'
Amazed at the lama's immense simplicity (he had handed him a small bag
full of rupees), Kim asked and paid for a ticket to Umballa. A sleepy
clerk grunted and flung out a ticket to the next station, just six
'Nay,' said Kim, scanning it with a grin. 'This may serve for farmers,
but I live in the city of Lahore. It was cleverly done, Babu. Now
give the ticket to Umballa.'
The Babu scowled and dealt the proper ticket.
'Now another to Amritzar,' said Kim, who had no notion of spending
Mahbub Ali's money on anything so crude as a paid ride to Umballa.
'The price is so much. The small money in return is just so much. I
know the ways of the te-rain ... Never did yogi need chela as thou
dost,' he went on merrily to the bewildered lama. 'They would have
flung thee out at Mian Mir but for me. This way! Come!' He returned
the money, keeping only one anna in each rupee of the price of the
Umballa ticket as his commission--the immemorial commission of Asia.
The lama jibbed at the open door of a crowded third-class carriage.
'Were it not better to walk?' said he weakly.
A burly Sikh artisan thrust forth his bearded head. 'Is he afraid? Do
not be afraid. I remember the time when I was afraid of the te-rain.
Enter! This thing is the work of the Government.'
'I do not fear,' said the lama. 'Have ye room within for two?'
'There is no room even for a mouse,' shrilled the wife of a well-to-do
cultivator--a Hindu Jat from the rich Jullundur, district. Our night
trains are not as well looked after as the day ones, where the sexes
are very strictly kept to separate carriages.
'Oh, mother of my son, we can make space,' said the blueturbaned
husband. 'Pick up the child. It is a holy man, see'st thou?'
'And my lap full of seventy times seven bundles! Why not bid him sit
on my knee, Shameless? But men are ever thus!' She looked round for
approval. An Amritzar courtesan near the window sniffed behind her
'Enter! Enter!' cried a fat Hindu money-lender, his folded
account-book in a cloth under his arm. With an oily smirk: 'It is
well to be kind to the poor.'
'Ay, at seven per cent a month with a mortgage on the unborn calf,'
said a young Dogra soldier going south on leave; and they all laughed.
'Will it travel to Benares?' said the lama.
'Assuredly. Else why should we come? Enter, or we are left,' cried
'See!' shrilled the Amritzar girl. 'He has never entered a train. Oh,
'Nay, help,' said the cultivator, putting out a large brown hand and
hauling him in. 'Thus is it done, father.'
'But--but--I sit on the floor. It is against the Rule to sit on a
bench,' said the lama. 'Moreover, it cramps me.'
'I say,' began the money-lender, pursing his lips, 'that there is not
one rule of right living which these te-rains do not cause us to break.
We sit, for example, side by side with all castes and peoples.'
'Yea, and with most outrageously shameless ones,' said the wife,
scowling at the Amritzar girl making eyes at the young sepoy.
'I said we might have gone by cart along the road,' said the husband,
'and thus have saved some money.'
'Yes--and spent twice over what we saved on food by the way. That was
talked out ten thousand times.'
'Ay, by ten thousand tongues,' grunted he.
'The Gods help us poor women if we may not speak. Oho! He is of that
sort which may not look at or reply to a woman.' For the lama,
constrained by his Rule, took not the faintest notice of her. 'And his
disciple is like him?'
'Nay, mother,' said Kim most promptly. 'Not when the woman is
well-looking and above all charitable to the hungry.'
'A beggar's answer,' said the Sikh, laughing. 'Thou hast brought it on
thyself, sister!' Kim's hands were crooked in supplication.
'And whither goest thou?' said the woman, handing him the half of a
cake from a greasy package.
'Even to Benares.'
'Jugglers belike?' the young soldier suggested. 'Have ye any tricks
to pass the time? Why does not that yellow man answer?'
'Because,' said Kim stoutly, 'he is holy, and thinks upon matters
hidden from thee.'
'That may be well. We of the Ludhiana Sikhs'--he rolled it out
sonorously--'do not trouble our heads with doctrine. We fight.'
'My sister's brother's son is naik [corporal] in that regiment,' said
the Sikh craftsman quietly. 'There are also some Dogra companies
there.' The soldier glared, for a Dogra is of other caste than a Sikh,
and the banker tittered.
'They are all one to me,' said the Amritzar girl.
'That we believe,' snorted the cultivator's wife malignantly.
'Nay, but all who serve the Sirkar with weapons in their hands are, as
it were, one brotherhood. There is one brotherhood of the caste, but
beyond that again'--she looked round timidly--'the bond of the
'My brother is in a Jat regiment,' said the cultivator. 'Dogras be
'Thy Sikhs at least were of that opinion,' said the soldier, with a
scowl at the placid old man in the corner. 'Thy Sikhs thought so when
our two companies came to help them at the Pirzai Kotal in the face of
eight Afridi standards on the ridge not three months gone.'
He told the story of a Border action in which the Dogra companies of
the Ludhiana Sikhs had acquitted themselves well. The Amritzar girl
smiled; for she knew the talk was to win her approval.
'Alas!' said the cultivator's wife at the end. 'So their villages
were burnt and their little children made homeless?'
'They had marked our dead. They paid a great payment after we of the
Sikhs had schooled them. So it was. Is this Amritzar?'
'Ay, and here they cut our tickets,' said the banker, fumbling at his
The lamps were paling in the dawn when the half-caste guard came round.
Ticket-collecting is a slow business in the East, where people secrete
their tickets in all sorts of curious places. Kim produced his and was
told to get out.
'But I go to Umballa,' he protested. 'I go with this holy man.'
'Thou canst go to Jehannum for aught I care. This ticket is only--'
Kim burst into a flood of tears, protesting that the lama was his
father and his mother, that he was the prop of the lama's declining
years, and that the lama would die without his care. All the carriage
bade the guard be merciful--the banker was specially eloquent here--but
the guard hauled Kim on to the platform. The lama blinked--he could
not overtake the situation and Kim lifted up his voice and wept outside
the carriage window.
'I am very poor. My father is dead--my mother is dead. O charitable
ones, if I am left here, who shall tend that old man?'
'What--what is this?' the lama repeated. 'He must go to Benares. He
must come with me. He is my chela. If there is money to be paid--'
'Oh, be silent,' whispered Kim; 'are we Rajahs to throw away good
silver when the world is so charitable?'
The Amritzar girl stepped out with her bundles, and it was on her that
Kim kept his watchful eye. Ladies of that persuasion, he knew, were
'A ticket--a little tikkut to Umballa--O Breaker of Hearts!' She
laughed. 'Hast thou no charity?'
'Does the holy man come from the North?'
'From far and far in the North he comes,' cried Kim. 'From among the
'There is snow among the pine-trees in the North--in the hills there is
snow. My mother was from Kulu. Get thee a ticket. Ask him for a
'Ten thousand blessings,' shrilled Kim. 'O Holy One, a woman has given
us in charity so that I can come with thee--a woman with a golden
heart. I run for the tikkut.'
The girl looked up at the lama, who had mechanically followed Kim to
the platform. He bowed his head that he might not see her, and
muttered in Tibetan as she passed on with the crowd.
'Light come--light go,' said the cultivator's wife viciously.
'She has acquired merit,' returned the lama. 'Beyond doubt it was a
'There be ten thousand such nuns in Amritzar alone. Return, old man,
or the te-rain may depart without thee,' cried the banker.
'Not only was it sufficient for the ticket, but for a little food
also,' said Kim, leaping to his place. 'Now eat, Holy One. Look. Day
Golden, rose, saffron, and pink, the morning mists smoked away across
the flat green levels. All the rich Punjab lay out in the splendour of
the keen sun. The lama flinched a little as the telegraph-posts swung
'Great is the speed of the te-rain,' said the banker, with a
patronizing grin. 'We have gone farther since Lahore than thou couldst
walk in two days: at even, we shall enter Umballa.'
'And that is still far from Benares,' said the lama wearily, mumbling
over the cakes that Kim offered. They all unloosed their bundles and
made their morning meal. Then the banker, the cultivator, and the
soldier prepared their pipes and wrapped the compartment in choking,
acrid smoke, spitting and coughing and enjoying themselves. The Sikh
and the cultivator's wife chewed pan; the lama took snuff and told his
beads, while Kim, cross-legged, smiled over the comfort of a full
'What rivers have ye by Benares?' said the lama of a sudden to the
carriage at large.
'We have Gunga,' returned the banker, when the little titter had
'What other than Gunga?'
'Nay, but in my mind was the thought of a certain River of healing.'
'That is Gunga. Who bathes in her is made clean and goes to the Gods.
Thrice have I made pilgrimage to Gunga.' He looked round proudly.
'There was need,' said the young sepoy drily, and the travellers' laugh
turned against the banker.
'Clean--to return again to the Gods,' the lama muttered. 'And to go
forth on the round of lives anew--still tied to the Wheel.' He shook
his head testily. 'But maybe there is a mistake. Who, then, made
Gunga in the beginning?'
'The Gods. Of what known faith art thou?' the banker said, appalled.
'I follow the Law--the Most Excellent Law. So it was the Gods that
made Gunga. What like of Gods were they?'
The carriage looked at him in amazement. It was inconceivable that
anyone should be ignorant of Gunga.
'What--what is thy God?' said the money-lender at last.
'Hear!' said the lama, shifting the rosary to his hand. 'Hear: for I
speak of Him now! O people of Hind, listen!'
He began in Urdu the tale of the Lord Buddha, but, borne by his own
thoughts, slid into Tibetan and long-droned texts from a Chinese book
of the Buddha's life. The gentle, tolerant folk looked on reverently.
All India is full of holy men stammering gospels in strange tongues;
shaken and consumed in the fires of their own zeal; dreamers, babblers,
and visionaries: as it has been from the beginning and will continue
to the end.
'Um!' said the soldier of the Ludhiana Sikhs. 'There was a Mohammedan
regiment lay next to us at the Pirzai Kotal, and a priest of theirs--he
was, as I remember, a naik--when the fit was on him, spake prophecies.
But the mad all are in God's keeping. His officers overlooked much in
The lama fell back on Urdu, remembering that he was in a strange land.
'Hear the tale of the Arrow which our Lord loosed from the bow,' he
This was much more to their taste, and they listened curiously while he
told it. 'Now, O people of Hind, I go to seek that River. Know ye
aught that may guide me, for we be all men and women in evil case.'
'There is Gunga--and Gunga alone--who washes away sin.' ran the murmur
round the carriage.
'Though past question we have good Gods Jullundur-way,' said the
cultivator's wife, looking out of the window. 'See how they have
blessed the crops.'
'To search every river in the Punjab is no small matter,' said her
husband. 'For me, a stream that leaves good silt on my land suffices,
and I thank Bhumia, the God of the Home-stead.' He shrugged one
knotted, bronzed shoulder.
'Think you our Lord came so far North?' said the lama, turning to Kim.
'It may be,' Kim replied soothingly, as he spat red pan-juice on the
'The last of the Great Ones,' said the Sikh with authority, 'was
Sikander Julkarn [Alexander the Great]. He paved the streets of
Jullundur and built a great tank near Umballa. That pavement holds to
this day; and the tank is there also. I never heard of thy God.'
'Let thy hair grow long and talk Punjabi,' said the young soldier
jestingly to Kim, quoting a Northern proverb. 'That is all that makes
a Sikh.' But he did not say this very loud.
The lama sighed and shrank into himself, a dingy, shapeless mass. In
the pauses of their talk they could hear the low droning 'Om mane pudme
hum! Om mane pudme hum!'--and the thick click of the wooden rosary
'It irks me,' he said at last. 'The speed and the clatter irk me.
Moreover, my chela, I think that maybe we have over-passed that River.'
'Peace, peace,' said Kim. 'Was not the River near Benares? We are yet
far from the place.'
'But--if our Lord came North, it may be any one of these little ones
that we have run across.'
'I do not know.'
'But thou wast sent to me--wast thou sent to me?--for the merit I had
acquired over yonder at Such-zen. From beside the cannon didst thou
come--bearing two faces--and two garbs.'
'Peace. One must not speak of these things here,' whispered Kim.
'There was but one of me. Think again and thou wilt remember. A
boy--a Hindu boy--by the great green cannon.'
'But was there not also an Englishman with a white beard holy among
images--who himself made more sure my assurance of the River of the
'He--we--went to the Ajaib-Gher in Lahore to pray before the Gods
there,' Kim explained to the openly listening company. 'And the Sahib
of the Wonder House talked to him--yes, this is truth as a brother. He
is a very holy man, from far beyond the Hills. Rest, thou. In time we
come to Umballa.'
'But my River--the River of my healing?'
'And then, if it please thee, we will go hunting for that River on
foot. So that we miss nothing--not even a little rivulet in a
'But thou hast a Search of thine own?' The lama--very pleased that he
remembered so well--sat bolt upright.
'Ay,' said Kim, humouring him. The boy was entirely happy to be out
chewing pan and seeing new people in the great good-tempered world.
'It was a bull--a Red Bull that shall come and help thee and carry
thee--whither? I have forgotten. A Red Bull on a green field, was it
'Nay, it will carry me nowhere,' said Kim. 'It is but a tale I told
'What is this?' The cultivator's wife leaned forward, her bracelets
clinking on her arm. 'Do ye both dream dreams? A Red Bull on a green
field, that shall carry thee to the heavens or what? Was it a vision?
Did one make a prophecy? We have a Red Bull in our village behind
Jullundur city, and he grazes by choice in the very greenest of our
'Give a woman an old wife's tale and a weaver-bird a leaf and a
thread', they will weave wonderful things,' said the Sikh. 'All holy
men dream dreams, and by following holy men their disciples attain that
'A Red Bull on a green field, was it?' the lama repeated. 'In a
former life it may be thou hast acquired merit, and the Bull will come
to reward thee.'
'Nay--nay--it was but a tale one told to me--for a jest belike. But I
will seek the Bull about Umballa, and thou canst look for thy River and
rest from the clatter of the train.'
'It may be that the Bull knows--that he is sent to guide us both.'
said the lama, hopefully as a child. Then to the company, indicating
Kim: 'This one was sent to me but yesterday. He is not, I think, of
'Beggars aplenty have I met, and holy men to boot, but never such a
yogi nor such a disciple,' said the woman.
Her husband touched his forehead lightly with one finger and smiled.
But the next time the lama would eat they took care to give him of
And at last--tired, sleepy, and dusty--they reached Umballa City
'We abide here upon a law-suit,' said the cultivator's wife to Kim.
'We lodge with my man's cousin's younger brother. There is room also
in the courtyard for thy yogi and for thee. Will--will he give me a
'O holy man! A woman with a heart of gold gives us lodging for the
night. It is a kindly land, this land of the South. See how we have
been helped since the dawn!'
The lama bowed his head in benediction.
'To fill my cousin's younger brother's house with wastrels--' the
husband began, as he shouldered his heavy bamboo staff.
'Thy cousin's younger brother owes my father's cousin something yet on
his daughter's marriage-feast,' said the woman crisply. 'Let him put
their food to that account. The yogi will beg, I doubt not.'
'Ay, I beg for him,' said Kim, anxious only to get the lama under
shelter for the night, that he might seek Mahbub Ali's Englishman and
deliver himself of the white stallion's pedigree.
'Now,' said he, when the lama had come to an anchor in the inner
courtyard of a decent Hindu house behind the cantonments, 'I go away
for a while--to--to buy us victual in the bazar. Do not stray abroad
till I return.'
'Thou wilt return? Thou wilt surely return?' The old man caught at
his wrist. 'And thou wilt return in this very same shape? Is it too
late to look tonight for the River?'
'Too late and too dark. Be comforted. Think how far thou art on the
road--an hundred miles from Lahore already.'
'Yea--and farther from my monastery. Alas! It is a great and terrible
Kim stole out and away, as unremarkable a figure as ever carried his
own and a few score thousand other folk's fate slung round his neck.
Mahbub Ali's directions left him little doubt of the house in which his
Englishman lived; and a groom, bringing a dog-cart home from the Club,
made him quite sure. It remained only to identify his man, and Kim
slipped through the garden hedge and hid in a clump of plumed grass
close to the veranda. The house blazed with lights, and servants moved
about tables dressed with flowers, glass, and silver. Presently forth
came an Englishman, dressed in black and white, humming a tune. It was
too dark to see his face, so Kim, beggar-wise, tried an old experiment.
'Protector of the Poor!'
The man backed towards the voice.
'Mahbub Ali says--'
'Hah! What says Mahbub Ali?' He made no attempt to look for the
speaker, and that showed Kim that he knew.
'The pedigree of the white stallion is fully established.'
'What proof is there?' The Englishman switched at the rose-hedge in
the side of the drive.
'Mahbub Ali has given me this proof.' Kim flipped the wad of folded
paper into the air, and it fell in the path beside the man, who put his
foot on it as a gardener came round the corner. When the servant passed
he picked it up, dropped a rupee--Kim could hear the clink--and strode
into the house, never turning round. Swiftly Kim took up the money;
but for all his training, he was Irish enough by birth to reckon silver
the least part of any game. What he desired was the visible effect of
action; so, instead of slinking away, he lay close in the grass and
wormed nearer to the house.
He saw--Indian bungalows are open through and through--the Englishman
return to a small dressing-room, in a comer of the veranda, that was
half office, littered with papers and despatch-boxes, and sit down to
study Mahbub Ali's message. His face, by the full ray of the kerosene
lamp, changed and darkened, and Kim, used as every beggar must be to
watching countenances, took good note.
'Will! Will, dear!' called a woman's voice. 'You ought to be in the
drawing-room. They'll be here in a minute.'
The man still read intently.
'Will!' said the voice, five minutes later. 'He's come. I can hear
the troopers in the drive.'
The man dashed out bareheaded as a big landau with four native troopers
behind it halted at the veranda, and a tall, black haired man, erect as
an arrow, swung out, preceded by a young officer who laughed pleasantly.
Flat on his belly lay Kim, almost touching the high wheels. His man
and the black stranger exchanged two sentences.
'Certainly, sir,' said the young officer promptly. 'Everything waits
while a horse is concerned.'
'We shan't be more than twenty minutes,' said Kim's man. 'You can do
the honours--keep 'em amused, and all that.'
'Tell one of the troopers to wait,' said the tall man, and they both
passed into the dressing-room together as the landau rolled away. Kim
saw their heads bent over Mahbub Ali's message, and heard the
voices--one low and deferential, the other sharp and decisive.
'It isn't a question of weeks. It is a question of days--hours
almost,' said the elder. 'I'd been expecting it for some time, but
this'--he tapped Mahbub Ali's paper--'clinches it. Grogan's dining
here to-night, isn't he?'
'Yes, sir, and Macklin too.'
'Very good. I'll speak to them myself. The matter will be referred to
the Council, of course, but this is a case where one is justified in
assuming that we take action at once. Warn the Pined and Peshawar
brigades. It will disorganize all the summer reliefs, but we can't
help that. This comes of not smashing them thoroughly the first time.
Eight thousand should be enough.'
'What about artillery, sir?'
'I must consult Macklin.'
'Then it means war?'
'No. Punishment. When a man is bound by the action of his
'But C25 may have lied.'
'He bears out the other's information. Practically, they showed their
hand six months back. But Devenish would have it there was a chance of
peace. Of course they used it to make themselves stronger. Send off
those telegrams at once--the new code, not the old--mine and Wharton's.
I don't think we need keep the ladies waiting any longer. We can
settle the rest over the cigars. I thought it was coming. It's
As the trooper cantered off, Kim crawled round to the back of the
house, where, going on his Lahore experiences, he judged there would be
food--and information. The kitchen was crowded with excited scullions,
one of whom kicked him.
'Aie,' said Kim, feigning tears. 'I came only to wash dishes in return
for a bellyful.'
'All Umballa is on the same errand. Get hence. They go in now with
the soup. Think you that we who serve Creighton Sahib need strange
scullions to help us through a big dinner?'
'It is a very big dinner,' said Kim, looking at the plates.
'Small wonder. The guest of honour is none other than the Jang-i-Lat
Sahib [the Commander-in-Chief].'
'Ho!' said Kim, with the correct guttural note of wonder. He had
learned what he wanted, and when the scullion turned he was gone.
'And all that trouble,' said he to himself, thinking as usual in
Hindustani, 'for a horse's pedigree! Mahbub Ali should have come to me
to learn a little lying. Every time before that I have borne a message
it concerned a woman. Now it is men. Better. The tall man said that
they will loose a great army to punish someone--somewhere--the news
goes to Pindi and Peshawur. There are also guns. Would I had crept
nearer. It is big news!'
He returned to find the cultivator's cousin's younger brother
discussing the family law-suit in all its bearings with the cultivator
and his wife and a few friends, while the lama dozed. After the evening
meal some one passed him a water-pipe; and Kim felt very much of a man
as he pulled at the smooth coconut-shell, his legs spread abroad in the
moonlight, his tongue clicking in remarks from time to time. His hosts
were most polite; for the cultivator's wife had told them of his vision
of the Red Bull, and of his probable descent from another world.
Moreover, the lama was a great and venerable curiosity.
The family priest, an old, tolerant Sarsut Brahmin, dropped in later,
and naturally started a theological argument to impress the family. By
creed, of course, they were all on their priest's side, but the lama
was the guest and the novelty. His gentle kindliness, and his
impressive Chinese quotations, that sounded like spells, delighted them
hugely; and in this sympathetic, simple air, he expanded like the
Bodhisat's own lotus, speaking of his life in the great hills of
Such-zen, before, as he said, 'I rose up to seek enlightenment.'
Then it came out that in those worldly days he had been a master-hand
at casting horoscopes and nativities; and the family priest led him on
to describe his methods; each giving the planets names that the other
could not understand, and pointing upwards as the big stars sailed
across the dark. The children of the house tugged unrebuked at his
rosary; and he clean forgot the Rule which forbids looking at women as
he talked of enduring snows, landslips, blocked passes, the remote
cliffs where men find sapphires and turquoise, and that wonderful
upland road that leads at last into Great China itself.
'How thinkest thou of this one?' said the cultivator aside to the
'A holy man--a holy man indeed. His Gods are not the Gods, but his
feet are upon the Way,' was the answer. 'And his methods of
nativities, though that is beyond thee, are wise and sure.'
'Tell me,' said Kim lazily, 'whether I find my Red Bull on a green
field, as was promised me.'
'What knowledge hast thou of thy birth-hour?' the priest asked,
swelling with importance.
'Between first and second cockcrow of the first night in May.'
'Of what year?'
'I do not know; but upon the hour that I cried first fell the great
earthquake in Srinagar which is in Kashmir.' This Kim had from the
woman who took care of him, and she again from Kimball O'Hara. The
earthquake had been felt in India, and for long stood a leading date in
'Ai!' said a woman excitedly. This seemed to make Kim's supernatural
origin more certain. 'Was not such an one's daughter born then--'
'And her mother bore her husband four sons in four years all likely
boys,' cried the cultivator's wife, sitting outside the circle in the
'None reared in the knowledge,' said the family priest, 'forget how the
planets stood in their Houses upon that night.' He began to draw in
the dust of the courtyard. 'At least thou hast good claim to a half of
the House of the Bull. How runs thy prophecy?'
'Upon a day,' said Kim, delighted at the sensation he was creating, 'I
shall be made great by means of a Red Bull on a green field, but first
there will enter two men making all things ready.'
'Yes: thus ever at the opening of a vision. A thick darkness that
clears slowly; anon one enters with a broom making ready the place.
Then begins the Sight. Two men--thou sayest? Ay, ay. The Sun,
leaving the House of the Bull, enters that of the Twins. Hence the two
men of the prophecy. Let us now consider. Fetch me a twig, little
He knitted his brows, scratched, smoothed out, and scratched again in
the dust mysterious signs--to the wonder of all save the lama, who,
with fine instinct, forbore to interfere.
At the end of half an hour, he tossed the twig from him with a grunt.
'Hm! Thus say the stars. Within three days come the two men to make
all things ready. After them follows the Bull; but the sign over
against him is the sign of War and armed men.'
'There was indeed a man of the Ludhiana Sikhs in the carriage from
Lahore,' said the cultivator's wife hopefully.
'Tck! Armed men--many hundreds. What concern hast thou with war?'
said the priest to Kim. 'Thine is a red and an angry sign of War to be
loosed very soon.'
'None--none.' said the lama earnestly. 'We seek only peace and our
Kim smiled, remembering what he had overheard in the dressing-room.
Decidedly he was a favourite of the stars.
The priest brushed his foot over the rude horoscope. 'More than this I
cannot see. In three days comes the Bull to thee, boy.'
'And my River, my River,' pleaded the lama. 'I had hoped his Bull
would lead us both to the River.'
'Alas, for that wondrous River, my brother,' the priest replied. 'Such
things are not common.'
Next morning, though they were pressed to stay, the lama insisted on
departure. They gave Kim a large bundle of good food and nearly three
annas in copper money for the needs of the road, and with many
blessings watched the two go southward in the dawn.
'Pity it is that these and such as these could not be freed from--'
'Nay, then would only evil people be left on the earth, and who would
give us meat and shelter?' quoth Kim, stepping merrily under his
'Yonder is a small stream. Let us look,' said the lama, and he led
from the white road across the fields; walking into a very hornets'
nest of pariah dogs.
Yea, voice of every Soul that clung
To life that strove from rung to rung
When Devadatta's rule was young,
The warm wind brings Kamakura.
Buddha at Kamakura.
Behind them an angry farmer brandished a bamboo pole. He was a
market-gardener, Arain by caste, growing vegetables and flowers for
Umballa city, and well Kim knew the breed.
'Such an one,' said the lama, disregarding the dogs, 'is impolite to
strangers, intemperate of speech and uncharitable. Be warned by his
demeanour, my disciple.'
'Ho, shameless beggars!' shouted the farmer. 'Begone! Get hence!'
'We go,' the lama returned, with quiet dignity. 'We go from these
'Ah,' said Kim, sucking in his breath. 'If the next crops fail, thou
canst only blame thine own tongue.'
The man shuffled uneasily in his slippers. 'The land is full of
beggars,' he began, half apologetically.
'And by what sign didst thou know that we would beg from thee, O Mali?'
said Kim tartly, using the name that a market-gardener least likes.
'All we sought was to look at that river beyond the field there.'
'River, forsooth!' the man snorted. 'What city do ye hail from not to
know a canal-cut? It runs as straight as an arrow, and I pay for the
water as though it were molten silver. There is a branch of a river
beyond. But if ye need water I can give that--and milk.'
'Nay, we will go to the river,' said the lama, striding out.
'Milk and a meal.' the man stammered, as he looked at the strange tall
figure. 'I--I would not draw evil upon myself--or my crops. But
beggars are so many in these hard days.'
'Take notice.' The lama turned to Kim. 'He was led to speak harshly
by the Red Mist of anger. That clearing from his eyes, he becomes
courteous and of an affable heart. May his fields be blessed! Beware
not to judge men too hastily, O farmer.'
'I have met holy ones who would have cursed thee from hearthstone to
byre,' said Kim to the abashed man. 'Is he not wise and holy? I am his
He cocked his nose in the air loftily and stepped across the narrow
field-borders with great dignity.
'There is no pride,' said the lama, after a pause, 'there is no pride
among such as follow the Middle Way.'
'But thou hast said he was low-caste and discourteous.'
'Low-caste I did not say, for how can that be which is not? Afterwards
he amended his discourtesy, and I forgot the offence. Moreover, he is
as we are, bound upon the Wheel of Things; but he does not tread the
way of deliverance.' He halted at a little runlet among the fields,
and considered the hoof-pitted bank.
'Now, how wilt thou know thy River?' said Kim, squatting in the shade
of some tall sugar-cane.
'When I find it, an enlightenment will surely be given. This, I feel,
is not the place. O littlest among the waters, if only thou couldst
tell me where runs my River! But be thou blessed to make the fields
'Look! Look!' Kim sprang to his side and dragged him back. A
yellow-and-brown streak glided from the purple rustling stems to the
bank, stretched its neck to the water, drank, and lay still--a big
cobra with fixed, lidless eyes.
'I have no stick--I have no stick,' said Kim. 'I will get me one and
break his back.'
'Why? He is upon the Wheel as we are--a life ascending or
descending--very far from deliverance. Great evil must the soul have
done that is cast into this shape.'
'I hate all snakes,' said Kim. No native training can quench the white
man's horror of the Serpent.
'Let him live out his life.' The coiled thing hissed and half opened
its hood. 'May thy release come soon, brother!' the lama continued
placidly. 'Hast thou knowledge, by chance, of my River?'
'Never have I seen such a man as thou art,' Kim whispered, overwhelmed.
'Do the very snakes understand thy talk?'
'Who knows?' He passed within a foot of the cobra's poised head. It
flattened itself among the dusty coils.
'Come, thou!' he called over his shoulder.
'Not I,' said Kim'. 'I go round.'
'Come. He does no hurt.'
Kim hesitated for a moment. The lama backed his order by some droned
Chinese quotation which Kim took for a charm. He obeyed and bounded
across the rivulet, and the snake, indeed, made no sign.
'Never have I seen such a man.' Kim wiped the sweat from his forehead.
'And now, whither go we?'
'That is for thee to say. I am old, and a stranger--far from my own
place. But that the rail-carriage fills my head with noises of
devil-drums I would go in it to Benares now ... Yet by so going we may
miss the River. Let us find another river.'
Where the hard-worked soil gives three and even four crops a year
through patches of sugar-cane, tobacco, long white radishes, and
nol-kol, all that day they strolled on, turning aside to every glimpse
of water; rousing village dogs and sleeping villages at noonday; the
lama replying to the volleyed questions with an unswerving simplicity.
They sought a River: a River of miraculous healing. Had any one
knowledge of such a stream?
Sometimes men laughed, but more often heard the story out to the end
and offered them a place in the shade, a drink of milk, and a meal.
The women were always kind, and the little children as children are the
world over, alternately shy and venturesome.
Evening found them at rest under the village tree of a mud-walled,
mud-roofed hamlet, talking to the headman as the cattle came in from
the grazing-grounds and the women prepared the day's last meal. They
had passed beyond the belt of market-gardens round hungry Umballa, and
were among the mile-wide green of the staple crops.
He was a white-bearded and affable elder, used to entertaining
strangers. He dragged out a string bedstead for the lama, set warm
cooked food before him, prepared him a pipe, and, the evening
ceremonies being finished in the village temple, sent for the village
Kim told the older children tales of the size and beauty of Lahore, of
railway travel, and such-like city things, while the men talked, slowly
as their cattle chew the cud.
'I cannot fathom it,' said the headman at last to the priest. 'How
readest thou this talk?' The lama, his tale told, was silently telling
'He is a Seeker.' the priest answered. 'The land is full of such.
Remember him who came only last, month--the fakir with the tortoise?'
'Ay, but that man had right and reason, for Krishna Himself appeared in
a vision promising him Paradise without the burning-pyre if he
journeyed to Prayag. This man seeks no God who is within my knowledge.'
'Peace, he is old: he comes from far off, and he is mad,' the
smooth-shaven priest replied. 'Hear me.' He turned to the lama.
'Three koss [six miles] to the westward runs the great road to
'But I would go to Benares--to Benares.'
'And to Benares also. It crosses all streams on this side of Hind.
Now my word to thee, Holy One, is rest here till tomorrow. Then take
the road' (it was the Grand Trunk Road he meant) 'and test each stream
that it overpasses; for, as I understand, the virtue of thy River lies
neither in one pool nor place, but throughout its length. Then, if thy
Gods will, be assured that thou wilt come upon thy freedom.'
'That is well said.' The lama was much impressed by the plan. 'We
will begin tomorrow, and a blessing on thee for showing old feet such a
near road.' A deep, sing-song Chinese half-chant closed the sentence.
Even the priest was impressed, and the headman feared an evil spell:
but none could look at the lama's simple, eager face and doubt him long.
'Seest thou my chela?' he said, diving into his snuff-gourd with an
important sniff. It was his duty to repay courtesy with courtesy.
'I see--and hear.' The headman rolled his eye where Kim was chatting
to a girl in blue as she laid crackling thorns on a fire.
'He also has a Search of his own. No river, but a Bull. Yea, a Red
Bull on a green field will some day raise him to honour. He is, I
think, not altogether of this world. He was sent of a sudden to aid me
in this search, and his name is Friend of all the World.'
The priest smiled. 'Ho, there, Friend of all the World,' he cried
across the sharp-smelling smoke, 'what art thou?'
'This Holy One's disciple,' said Kim.
'He says thou are a but [a spirit].'
'Can buts eat?' said Kim, with a twinkle. 'For I am hungry.'
'It is no jest,' cried the lama. 'A certain astrologer of that city
whose name I have forgotten--'
'That is no more than the city of Umballa where we slept last night,'
Kim whispered to the priest.
'Ay, Umballa was it? He cast a horoscope and declared that my chela
should find his desire within two days. But what said he of the
meaning of the stars, Friend of all the World?'
Kim cleared his throat and looked around at the village greybeards.
'The meaning of my Star is War,' he replied pompously.
Somebody laughed at the little tattered figure strutting on the
brickwork plinth under the great tree. Where a native would have lain
down, Kim's white blood set him upon his feet.
'Ay, War,' he answered.
'That is a sure prophecy,' rumbled a deep voice. 'For there is always
war along the Border--as I know.'
It was an old, withered man, who had served the Government in the days
of the Mutiny as a native officer in a newly raised cavalry regiment.
The Government had given him a good holding in the village, and though
the demands of his sons, now grey-bearded officers on their own
account, had impoverished him, he was still a person of consequence.
English officials--Deputy Commissioners even--turned aside from the
main road to visit him, and on those occasions he dressed himself in
the uniform of ancient days, and stood up like a ramrod.
'But this shall be a great war--a war of eight thousand.' Kim's voice
shrilled across the quick-gathering crowd, astonishing himself.
'Redcoats or our own regiments?' the old man snapped, as though he
were asking an equal. His tone made men respect Kim.
'Redcoats,' said Kim at a venture. 'Redcoats and guns.'
'But--but the astrologer said no word of this,' cried the lama,
snuffing prodigiously in his excitement.
'But I know. The word has come to me, who am this Holy One's disciple.
There will rise a war--a war of eight thousand redcoats. From Pindi and
Peshawur they will be drawn. This is sure.'
'The boy has heard bazar-talk,' said the priest.
'But he was always by my side,' said the lama. 'How should he know? I
did not know.'
'He will make a clever juggler when the old man is dead,' muttered the
priest to the headman. 'What new trick is this?'
'A sign. Give me a sign,' thundered the old soldier suddenly. 'If
there were war my sons would have told me.'
'When all is ready, thy sons, doubt not, will be told. But it is a
long road from thy sons to the man in whose hands these things lie.'
Kim warmed to the game, for it reminded him of experiences in the
letter-carrying line, when, for the sake of a few pice, he pretended to
know more than he knew. But now he was playing for larger things--the
sheer excitement and the sense of power. He drew a new breath and went
'Old man, give me a sign. Do underlings order the goings of eight
thousand redcoats--with guns?'
'No.' Still the old man answered as though Kim were an equal.
'Dost thou know who He is, then, that gives the order?'
'I have seen Him.'
'To know again?'
'I have known Him since he was a lieutenant in the topkhana (the
'A tall man. A tall man with black hair, walking thus?' Kim took a
few paces in a stiff, wooden style.
'Ay. But that anyone may have seen.' The crowd were breathless--still
through all this talk.
'That is true,' said Kim. 'But I will say more. Look now. First the
great man walks thus. Then He thinks thus.' (Kim drew a forefinger
over his forehead and downwards till it came to rest by the angle of
the jaw.) 'Anon He twitches his fingers thus. Anon He thrusts his hat
under his left armpit.' Kim illustrated the motion and stood like a
The old man groaned, inarticulate with amazement; and the crowd
'So--so--so. But what does He when He is about to give an order?'
'He rubs the skin at the back of his neck--thus. Then falls one finger
on the table and He makes a small sniffing noise through his nose.
Then He speaks, saying: "Loose such and such a regiment. Call out such
The old man rose stiffly and saluted.
'"For"'--Kim translated into the vernacular the clinching sentences he
had heard in the dressing-room at Umballa--'"For," says He, "we should
have done this long ago. It is not war--it is a chastisement. Snff!"'
'Enough. I believe. I have seen Him thus in the smoke of battles.
Seen and heard. It is He!'
'I saw no smoke'--Kim's voice shifted to the rapt sing-song of the
wayside fortune-teller. 'I saw this in darkness. First came a man to
make things clear. Then came horsemen. Then came He standing in a
ring of light. The rest followed as I have said. Old man, have I
'It is He. Past all doubt it is He.'
The crowd drew a long, quavering breath, staring alternately at the old
man, still at attention, and ragged Kim against the purple twilight.
'Said I not--said I not he was from the other world?' cried the lama
proudly. 'He is the Friend of all the World. He is the Friend of the
'At least it does not concern us,' a man cried. 'O thou young
soothsayer, if the gift abides with thee at all seasons, I have a
red-spotted cow. She may be sister to thy Bull for aught I know--'
'Or I care,' said Kim. 'My Stars do not concern themselves with thy
'Nay, but she is very sick,' a woman struck in. 'My man is a buffalo,
or he would have chosen his words better. Tell me if she recover?'
Had Kim been at all an ordinary boy, he would have carried on the play;
but one does not know Lahore city, and least of all the fakirs by the
Taksali Gate, for thirteen years without also knowing human nature.
The priest looked at him sideways, something bitterly--a dry and
'Is there no priest, then, in the village? I thought I had seen a
great one even now,' cried Kim.
'Ay--but--' the woman began.
'But thou and thy husband hoped to get the cow cured for a handful of
thanks.' The shot told: they were notoriously the closest-fisted
couple in the village. 'It is not well to cheat the temples. Give a
young calf to thine own priest, and, unless thy Gods are angry past
recall, she will give milk within a month.'
'A master-beggar art thou,' purred the priest approvingly. 'Not the
cunning of forty years could have done better. Surely thou hast made
the old man rich?'
'A little flour, a little butter and a mouthful of cardamoms,' Kim
retorted, flushed with the praise, but still cautious--'Does one grow
rich on that? And, as thou canst see, he is mad. But it serves me
while I learn the road at least.'
He knew what the fakirs of the Taksali Gate were like when they talked
among themselves, and copied the very inflection of their lewd
'Is his Search, then, truth or a cloak to other ends? It may be
'He is mad--many times mad. There is nothing else.'
Here the old soldier bobbled up and asked if Kim would accept his
hospitality for the night. The priest recommended him to do so, but
insisted that the honour of entertaining the lama belonged to the
temple--at which the lama smiled guilelessly. Kim glanced from one
face to the other, and drew his own conclusions.
'Where is the money?' he whispered, beckoning the old man off into the
'In my bosom. Where else?'
'Give it me. Quietly and swiftly give it me.'
'But why? Here is no ticket to buy.'
'Am I thy chela, or am I not? Do I not safeguard thy old feet about
the ways? Give me the money and at dawn I will return it.' He slipped
his hand above the lama's girdle and brought away the purse.
'Be it so--be it so.' The old man nodded his head. 'This is a great
and terrible world. I never knew there were so many men alive in it.'
Next morning the priest was in a very bad temper, but the lama was
quite happy; and Kim had enjoyed a most interesting evening with the
old man, who brought out his cavalry sabre and, balancing it on his dry
knees, told tales of the Mutiny and young captains thirty years in
their graves, till Kim dropped off to sleep.
'Certainly the air of this country is good,' said the lama. 'I sleep
lightly, as do all old men; but last night I slept unwaking till broad
day. Even now I am heavy.'
'Drink a draught of hot milk,' said Kim, who had carried not a few such
remedies to opium-smokers of his acquaintance. 'It is time to take the
'The long Road that overpasses all the rivers of Hind,' said the lama
gaily. 'Let us go. But how thinkest thou, chela, to recompense these
people, and especially the priest, for their great kindness? Truly they
are but parast, but in other lives, maybe, they will receive
enlightenment. A rupee to the temple? The thing within is no more
than stone and red paint, but the heart of man we must acknowledge when
and where it is good.'
'Holy One, hast thou ever taken the Road alone?' Kim looked up
sharply, like the Indian crows so busy about the fields.
'Surely, child: from Kulu to Pathankot--from Kulu, where my first
chela died. When men were kind to us we made offerings, and all men
were well-disposed throughout all the Hills.'
'It is otherwise in Hind,' said Kim drily. 'Their Gods are many-armed
and malignant. Let them alone.'
'I would set thee on thy road for a little, Friend of all the World,
thou and thy yellow man.' The old soldier ambled up the village
street, all shadowy in the dawn, on a punt, scissor-hocked pony. 'Last
night broke up the fountains of remembrance in my so-dried heart, and
it was as a blessing to me. Truly there is war abroad in the air. I
smell it. See! I have brought my sword.'
He sat long-legged on the little beast, with the big sword at his
side--hand dropped on the pommel--staring fiercely over the flat lands
towards the North. 'Tell me again how He showed in thy vision. Come
up and sit behind me. The beast will carry two.'
'I am this Holy One's disciple,' said Kim, as they cleared the
village-gate. The villagers seemed almost sorry to be rid of them, but
the priest's farewell was cold and distant. He had wasted some opium
on a man who carried no money.
'That is well spoken. I am not much used to holy men, but respect is
always good. There is no respect in these days--not even when a
Commissioner Sahib comes to see me. But why should one whose Star
leads him to war follow a holy man?'
'But he is a holy man,' said Kim earnestly. 'In truth, and in talk and
in act, holy. He is not like the others. I have never seen such an
one. We be not fortune-tellers, or jugglers, or beggars.'
'Thou art not. That I can see. But I do not know that other. He
marches well, though.'
The first freshness of the day carried the lama forward with long,
easy, camel-like strides. He was deep in meditation, mechanically
clicking his rosary.
They followed the rutted and worn country road that wound across the
flat between the great dark-green mango-groves, the line of the
snowcapped Himalayas faint to the eastward. All India was at work in
the fields, to the creaking of well-wheels, the shouting of ploughmen
behind their cattle, and the clamour of the crows. Even the pony felt
the good influence and almost broke into a trot as Kim laid a hand on
'It repents me that I did not give a rupee to the shrine,' said the
lama on the last bead of his eighty-one.
The old soldier growled in his beard, so that the lama for the first
time was aware of him.
'Seekest thou the River also?' said he, turning.
'The day is new,' was the reply. 'What need of a river save to water
at before sundown? I come to show thee a short lane to the Big Road.'
'That is a courtesy to be remembered, O man of good will. But why the
The old soldier looked as abashed as a child interrupted in his game of
'The sword,' he said, fumbling it. 'Oh, that was a fancy of mine an
old man's fancy. Truly the police orders are that no man must bear
weapons throughout Hind, but'--he cheered up and slapped the hilt--'all
the constabeels hereabout know me.'
'It is not a good fancy,' said the lama. 'What profit to kill men?'
'Very little--as I know; but if evil men were not now and then slain it
would not be a good world for weaponless dreamers. I do not speak
without knowledge who have seen the land from Delhi south awash with
'What madness was that, then?'
'The Gods, who sent it for a plague, alone know. A madness ate into
all the Army, and they turned against their officers. That was the
first evil, but not past remedy if they had then held their hands. But
they chose to kill the Sahibs' wives and children. Then came the
Sahibs from over the sea and called them to most strict account.'
'Some such rumour, I believe, reached me once long ago. They called it
the Black Year, as I remember.'
'What manner of life hast thou led, not to know The Year? A rumour
indeed! All earth knew, and trembled!'
'Our earth never shook but once--upon the day that the Excellent One
'Umph! I saw Delhi shake at least--and Delhi is the navel of the
'So they turned against women and children? That was a bad deed, for
which the punishment cannot be avoided.'
'Many strove to do so, but with very small profit. I was then in a
regiment of cavalry. It broke. Of six hundred and eighty sabres stood
fast to their salt--how many, think you? Three. Of whom I was one.'
'The greater merit.'
'Merit! We did not consider it merit in those days. My people, my
friends, my brothers fell from me. They said: "The time of the
English is accomplished. Let each strike out a little holding for
himself." But I had talked with the men of Sobraon, of Chilianwallah,
of Moodkee and Ferozeshah. I said: "Abide a little and the wind
turns. There is no blessing in this work." In those days I rode
seventy miles with an English Memsahib and her babe on my saddle-bow.
(Wow! That was a horse fit for a man!) I placed them in safety, and
back came I to my officer--the one that was not killed of our five.
"Give me work," said I, "for I am an outcast among my own kind, and my
cousin's blood is wet on my sabre." "Be content," said he. "There is
great work forward. When this madness is over there is a recompense."'
'Ay, there is a recompense when the madness is over, surely?' the lama
muttered half to himself.
'They did not hang medals in those days on all who by accident had
heard a gun fired. No! In nineteen pitched battles was I; in
six-and-forty skirmishes of horse; and in small affairs without number.
Nine wounds I bear; a medal and four clasps and the medal of an Order,
for my captains, who are now generals, remembered me when the
Kaisar-i-Hind had accomplished fifty years of her reign, and all the
land rejoiced. They said: "Give him the Order of Berittish India." I
carry it upon my neck now. I have also my jaghir [holding] from the
hands of the State--a free gift to me and mine. The men of the old
days--they are now Commissioners--come riding to me through the
crops--high upon horses so that all the village sees--and we talk out
the old skirmishes, one dead man's name leading to another.'
'And after?' said the lama.
'Oh, afterwards they go away, but not before my village has seen.'
'And at the last what wilt thou do?'
'At the last I shall die.'
'Let the Gods order it. I have never pestered Them with prayers. I do
not think They will pester me. Look you, I have noticed in my long
life that those who eternally break in upon Those Above with complaints
and reports and bellowings and weepings are presently sent for in
haste, as our Colonel used to send for slack-jawed down-country men who
talked too much. No, I have never wearied the Gods. They will
remember this, and give me a quiet place where I can drive my lance in
the shade, and wait to welcome my sons: I have no less than three
Rissaldar--majors all--in the regiments.'
'And they likewise, bound upon the Wheel, go forth from life to
life--from despair to despair,' said the lama below his breath, 'hot,
'Ay,' the old soldier chuckled. 'Three Rissaldar--majors in three
regiments. Gamblers a little, but so am I. They must be well mounted;
and one cannot take the horses as in the old days one took women.
Well, well, my holding can pay for all. How thinkest thou? It is a
well-watered strip, but my men cheat me. I do not know how to ask save
at the lance's point. Ugh! I grow angry and I curse them, and they
feign penitence, but behind my back I know they call me a toothless old
'Hast thou never desired any other thing?'
'Yes--yes--a thousand times! A straight back and a close-clinging knee
once more; a quick wrist and a keen eye; and the marrow that makes a
man. Oh, the old days--the good days of my strength!'
'That strength is weakness.'
'It has turned so; but fifty years since I could have proved it
otherwise,' the old soldier retorted, driving his stirrup-edge into the
pony's lean flank.
'But I know a River of great healing.'
'I have drank Gunga-water to the edge of dropsy. All she gave me was a
flux, and no sort of strength.'
'It is not Gunga. The River that I know washes from all taint of sin.
Ascending the far bank one is assured of Freedom. I do not know thy
life, but thy face is the face of the honourable and courteous. Thou
hast clung to thy Way, rendering fidelity when it was hard to give, in
that Black Year of which I now remember other tales. Enter now upon
the Middle Way which is the path to Freedom. Hear the Most Excellent
Law, and do not follow dreams.'
'Speak, then, old man,' the soldier smiled, half saluting. 'We be all
babblers at our age.'
The lama squatted under the shade of a mango, whose shadow played
checkerwise over his face; the soldier sat stiffly on the pony; and
Kim, making sure that there were no snakes, lay down in the crotch of
the twisted roots.
There was a drowsy buzz of small life in hot sunshine, a cooing of
doves, and a sleepy drone of well-wheels across the fields. Slowly and
impressively the lama began. At the end of ten minutes the old soldier
slid from his pony, to hear better as he said, and sat with the reins
round his wrist. The lama's voice faltered, the periods lengthened.
Kim was busy watching a grey squirrel. When the little scolding bunch
of fur, close pressed to the branch, disappeared, preacher and audience
were fast asleep, the old officer's strong-cut head pillowed on his
arm, the lama's thrown back against the tree-bole, where it showed like
yellow ivory. A naked child toddled up, stared, and, moved by some
quick impulse of reverence, made a solemn little obeisance before the
lama--only the child was so short and fat that it toppled over
sideways, and Kim laughed at the sprawling, chubby legs. The child,
scared and indignant, yelled aloud.
'Hai! Hai!' said the soldier, leaping to his feet. 'What is it? What
orders? ... It is ... a child! I dreamed it was an alarm. Little
one--little one--do not cry. Have I slept? That was discourteous
'I fear! I am afraid!' roared the child.
'What is it to fear? Two old men and a boy? How wilt thou ever make a
The lama had waked too, but, taking no direct notice of the child,
clicked his rosary.
'What is that?' said the child, stopping a yell midway. 'I have never
seen such things. Give them me.'
'Aha.' said the lama, smiling, and trailing a loop of it on the grass:
This is a handful of cardamoms, This is a lump of ghi: This is millet
and chillies and rice, A supper for thee and me!
The child shrieked with joy, and snatched at the dark, glancing beads.
'Oho!' said the old soldier. 'Whence hadst thou that song, despiser
of this world?'
'I learned it in Pathankot--sitting on a doorstep,' said the lama
shyly. 'It is good to be kind to babes.'
'As I remember, before the sleep came on us, thou hadst told me that
marriage and bearing were darkeners of the true light, stumbling-blocks
upon the Way. Do children drop from Heaven in thy country? Is it the
Way to sing them songs?'
'No man is all perfect,' said the lama gravely, recoiling the rosary.
'Run now to thy mother, little one.'
'Hear him!' said the soldier to Kim. 'He is ashamed for that he has
made a child happy. There was a very good householder lost in thee, my
brother. Hai, child!' He threw it a pice. 'Sweetmeats are always
sweet.' And as the little figure capered away into the sunshine: 'They
grow up and become men. Holy One, I grieve that I slept in the midst
of thy preaching. Forgive me.'
'We be two old men,' said the lama. 'The fault is mine. I listened to
thy talk of the world and its madness, and one fault led to the next.'
'Hear him! What harm do thy Gods suffer from play with a babe? And
that song was very well sung. Let us go on and I will sing thee the
song of Nikal Seyn before Delhi--the old song.'
And they fared out from the gloom of the mango tope, the old man's
high, shrill voice ringing across the field, as wail by long-drawn wail
he unfolded the story of Nikal Seyn [Nicholson]--the song that men sing
in the Punjab to this day. Kim was delighted, and the lama listened
with deep interest.
'Ahi! Nikal Seyn is dead--he died before Delhi! Lances of the North,
take vengeance for Nikal Seyn.' He quavered it out to the end, marking
the trills with the flat of his sword on the pony's rump.
'And now we come to the Big Road,' said he, after receiving the
compliments of Kim; for the lama was markedly silent. 'It is long
since I have ridden this way, but thy boy's talk stirred me. See, Holy
One--the Great Road which is the backbone of all Hind. For the most
part it is shaded, as here, with four lines of trees; the middle
road--all hard--takes the quick traffic. In the days before
rail-carriages the Sahibs travelled up and down here in hundreds. Now
there are only country-carts and such like. Left and right is the
rougher road for the heavy carts--grain and cotton and timber, fodder,
lime and hides. A man goes in safety here for at every few koss is a
police-station. The police are thieves and extortioners (I myself
would patrol it with cavalry--young recruits under a strong captain),
but at least they do not suffer any rivals. All castes and kinds of
men move here.
'Look! Brahmins and chumars, bankers and tinkers, barbers and bunnias,
pilgrims and potters--all the world going and coming. It is to me as a
river from which I am withdrawn like a log after a flood.'
And truly the Grand Trunk Road is a wonderful spectacle. It runs
straight, bearing without crowding India's traffic for fifteen hundred
miles--such a river of life as nowhere else exists in the world. They
looked at the green-arched, shade-flecked length of it, the white
breadth speckled with slow-pacing folk; and the two-roomed
'Who bears arms against the law?' a constable called out laughingly,
as he caught sight of the soldier's sword. 'Are not the police enough
to destroy evil-doers?'
'It was because of the police I bought it,' was the answer. 'Does all
go well in Hind?'
'Rissaldar Sahib, all goes well.'
'I am like an old tortoise, look you, who puts his head out from the
bank and draws it in again. Ay, this is the Road of Hindustan. All men
come by this way...'
'Son of a swine, is the soft part of the road meant for thee to scratch
thy back upon? Father of all the daughters of shame and husband of ten
thousand virtueless ones, thy mother was devoted to a devil, being led
thereto by her mother. Thy aunts have never had a nose for seven
generations! Thy sister--What Owl's folly told thee to draw thy carts
across the road? A broken wheel? Then take a broken head and put the
two together at leisure!'
The voice and a venomous whip-cracking came out of a pillar of dust
fifty yards away, where a cart had broken down. A thin, high Kathiawar
mare, with eyes and nostrils aflame, rocketed out of the jam, snorting
and wincing as her rider bent her across the road in chase of a
shouting man. He was tall and grey-bearded, sitting the almost mad
beast as a piece of her, and scientifically lashing his victim between
The old man's face lit with pride. 'My child!' said he briefly, and
strove to rein the pony's neck to a fitting arch.
'Am I to be beaten before the police?' cried the carter. 'Justice! I
will have Justice--'
'Am I to be blocked by a shouting ape who upsets ten thousand sacks
under a young horse's nose? That is the way to ruin a mare.'
'He speaks truth. He speaks truth. But she follows her man close,'
said the old man. The carter ran under the wheels of his cart and
thence threatened all sorts of vengeance.
'They are strong men, thy sons,' said the policeman serenely, picking
The horseman delivered one last vicious cut with his whip and came on
at a canter.
'My father!' He reigned back ten yards and dismounted.
The old man was off his pony in an instant, and they embraced as do
father and son in the East.
Good Luck, she is never a lady,
But the cursedest quean alive,
Tricksy, wincing, and jady--
Kittle to lead or drive.
Greet her--she's hailing a stranger!
Meet her--she's busking to leave!
Let her alone for a shrew to the bone
And the hussy comes plucking your sleeve!
Largesse! Largesse, O Fortune!
Give or hold at your will.
If I've no care for Fortune,
Fortune must follow me still!
Then, lowering their voices, they spoke together. Kim came to rest
under a tree, but the lama tugged impatiently at his elbow.
'Let us go on. The River is not here.'
'Hai mai! Have we not walked enough for a little? Our River will not
run away. Patience, and he will give us a dole.'
'This.' said the old soldier suddenly, 'is the Friend of the Stars. He
brought me the news yesterday. Having seen the very man Himself, in a
vision, giving orders for the war.'
'Hm!' said his son, all deep in his broad chest. 'He came by a
bazar-rumour and made profit of it.'
His father laughed. 'At least he did not ride to me begging for a new
charger, and the Gods know how many rupees. Are thy brothers'
regiments also under orders?'
'I do not know. I took leave and came swiftly to thee in case--'
'In case they ran before thee to beg. O gamblers and spendthrifts all!
But thou hast never yet ridden in a charge. A good horse is needed
there, truly. A good follower and a good pony also for the marching.
Let us see--let us see.' He thrummed on the pommel.
'This is no place to cast accounts in, my father. Let us go to thy
'At least pay the boy, then: I have no pice with me, and he brought
auspicious news. Ho! Friend of all the World, a war is toward as thou
'Nay, as I know, the war,' returned Kim composedly.
'Eh?' said the lama, fingering his beads, all eager for the road.
'My master does not trouble the Stars for hire. We brought the news
bear witness, we brought the news, and now we go.' Kim half-crooked
his hand at his side.
The son tossed a silver coin through the sunlight, grumbling something
about beggars and jugglers. It was a four-anna piece, and would feed
them well for days. The lama, seeing the flash of the metal, droned a
'Go thy way, Friend of all the World,' piped the old soldier, wheeling
his scrawny mount. 'For once in all my days I have met a true
prophet--who was not in the Army.'
Father and son swung round together: the old man sitting as erect as
A Punjabi constable in yellow linen trousers slouched across the road.
He had seen the money pass.
'Halt!' he cried in impressive English. 'Know ye not that there is a
takkus of two annas a head, which is four annas, on those who enter the
Road from this side-road? It is the order of the Sirkar, and the money
is spent for the planting of trees and the beautification of the ways.'
'And the bellies of the police,' said Kim, slipping out of arm's reach.
'Consider for a while, man with a mud head. Think you we came from the
nearest pond like the frog, thy father-in-law? Hast thou ever heard
the name of thy brother?'
'And who was he? Leave the boy alone,' cried a senior constable,
immensely delighted, as he squatted down to smoke his pipe in the
'He took a label from a bottle of belaitee-pani [soda-water], and,
affixing it to a bridge, collected taxes for a month from those who
passed, saying that it was the Sirkar's order. Then came an Englishman
and broke his head. Ah, brother, I am a town-crow, not a village-crow!'
The policeman drew back abashed, and Kim hooted at him all down the
'Was there ever such a disciple as I?' he cried merrily to the lama.
'All earth would have picked thy bones within ten mile of Lahore city
if I had not guarded thee.'
'I consider in my own mind whether thou art a spirit, sometimes, or
sometimes an evil imp,' said the lama, smiling slowly.
'I am thy chela.' Kim dropped into step at his side--that
indescribable gait of the long-distance tramp all the world over.
'Now let us walk,' muttered the lama, and to the click of his rosary
they walked in silence mile upon mile. The lama as usual, was deep in
meditation, but Kim's bright eyes were open wide. This broad, smiling
river of life, he considered, was a vast improvement on the cramped and
crowded Lahore streets. There were new people and new sights at every
stride--castes he knew and castes that were altogether out of his
They met a troop of long-haired, strong-scented Sansis with baskets of
lizards and other unclean food on their backs, their lean dogs sniffing
at their heels. These people kept their own side of the road', moving
at a quick, furtive jog-trot, and all other castes gave them ample
room; for the Sansi is deep pollution. Behind them, walking wide and
stiffly across the strong shadows, the memory of his leg-irons still on
him, strode one newly released from the jail; his full stomach and
shiny skin to prove that the Government fed its prisoners better than
most honest men could feed themselves. Kim knew that walk well, and
made broad jest of it as they passed. Then an Akali, a wild-eyed,
wild-haired Sikh devotee in the blue-checked clothes of his faith, with
polished-steel quoits glistening on the cone of his tall blue turban,
stalked past, returning from a visit to one of the independent Sikh
States, where he had been singing the ancient glories of the Khalsa to
College-trained princelings in top-boots and white-cord breeches. Kim
was careful not to irritate that man; for the Akali's temper is short
and his arm quick. Here and there they met or were overtaken by the
gaily dressed crowds of whole villages turning out to some local fair;
the women, with their babes on their hips, walking behind the men, the
older boys prancing on sticks of sugar-cane, dragging rude brass models
of locomotives such as they sell for a halfpenny, or flashing the sun
into the eyes of their betters from cheap toy mirrors. One could see
at a glance what each had bought; and if there were any doubt it needed
only to watch the wives comparing, brown arm against brown arm, the
newly purchased dull glass bracelets that come from the North-West.
These merry-makers stepped slowly, calling one to the other and
stopping to haggle with sweetmeat-sellers, or to make a prayer before
one of the wayside shrines--sometimes Hindu, sometimes Mussalman--which
the low-caste of both creeds share with beautiful impartiality. A
solid line of blue, rising and falling like the back of a caterpillar
in haste, would swing up through the quivering dust and trot past to a
chorus of quick cackling. That was a gang of changars--the women who
have taken all the embankments of all the Northern railways under their
charge--a flat-footed, big-bosomed, strong-limbed, blue-petticoated
clan of earth-carriers, hurrying north on news of a job, and wasting no
time by the road. They belong to the caste whose men do not count, and
they walked with squared elbows, swinging hips, and heads on high, as
suits women who carry heavy weights. A little later a marriage
procession would strike into the Grand Trunk with music and shoutings,
and a smell of marigold and jasmine stronger even than the reek of the
dust. One could see the bride's litter, a blur of red and tinsel,
staggering through the haze, while the bridegroom's bewreathed pony
turned aside to snatch a mouthful from a passing fodder-cart. Then Kim
would join the Kentish-fire of good wishes and bad jokes, wishing the
couple a hundred sons and no daughters, as the saying is. Still more
interesting and more to be shouted over it was when a strolling juggler
with some half-trained monkeys, or a panting, feeble bear, or a woman
who tied goats' horns to her feet, and with these danced on a
slack-rope, set the horses to shying and the women to shrill,
long-drawn quavers of amazement.
The lama never raised his eyes. He did not note the money-lender on
his goose-rumped pony, hastening along to collect the cruel interest;
or the long-shouting, deep-voiced little mob--still in military
formation--of native soldiers on leave, rejoicing to be rid of their
breeches and puttees, and saying the most outrageous things to the most
respectable women in sight. Even the seller of Ganges-water he did not
see, and Kim expected that he would at least buy a bottle of that
precious stuff. He looked steadily at the ground, and strode as
steadily hour after hour, his soul busied elsewhere. But Kim was in
the seventh heaven of joy. The Grand Trunk at this point was built on
an embankment to guard against winter floods from the foothills, so
that one walked, as it were, a little above the country, along a
stately corridor, seeing all India spread out to left and right. It
was beautiful to behold the many-yoked grain and cotton wagons crawling
over the country roads: one could hear their axles, complaining a mile
away, coming nearer, till with shouts and yells and bad words they
climbed up the steep incline and plunged on to the hard main road,
carter reviling carter. It was equally beautiful to watch the people,
little clumps of red and blue and pink and white and saffron, turning
aside to go to their own villages, dispersing and growing small by twos
and threes across the level plain. Kim felt these things, though he
could not give tongue to his feelings, and so contented himself with
buying peeled sugar-cane and spitting the pith generously about his
path. From time to time the lama took snuff, and at last Kim could
endure the silence no longer.
'This is a good land--the land of the South!' said he. 'The air is
good; the water is good. Eh?'
'And they are all bound upon the Wheel,' said the lama. 'Bound from
life after life. To none of these has the Way been shown.' He shook
himself back to this world.
'And now we have walked a weary way,' said Kim. 'Surely we shall soon
come to a parao [a resting-place]. Shall we stay there? Look, the sun
'Who will receive us this evening?'
'That is all one. This country is full of good folk. Besides' he sunk
his voice beneath a whisper--'we have money.'
The crowd thickened as they neared the resting-place which marked the
end of their day's journey. A line of stalls selling very simple food
and tobacco, a stack of firewood, a police-station, a well, a
horse-trough, a few trees, and, under them, some trampled ground dotted
with the black ashes of old fires, are all that mark a parao on the
Grand Trunk; if you except the beggars and the crows--both hungry.
By this time the sun was driving broad golden spokes through the lower
branches of the mango-trees; the parakeets and doves were coming home
in their hundreds; the chattering, grey-backed Seven Sisters, talking
over the day's adventures, walked back and forth in twos and threes
almost under the feet of the travellers; and shufflings and scufflings
in the branches showed that the bats were ready to go out on the
night-picket. Swiftly the light gathered itself together, painted for
an instant the faces and the cartwheels and the bullocks' horns as red
as blood. Then the night fell, changing the touch of the air, drawing
a low, even haze, like a gossamer veil of blue, across the face of the
country, and bringing out, keen and distinct, the smell of wood-smoke
and cattle and the good scent of wheaten cakes cooked on ashes. The
evening patrol hurried out of the police-station with important
coughings and reiterated orders; and a live charcoal ball in the cup of
a wayside carter's hookah glowed red while Kim's eye mechanically
watched the last flicker of the sun on the brass tweezers.
The life of the parao was very like that of the Kashmir Serai on a
small scale. Kim dived into the happy Asiatic disorder which, if you
only allow time, will bring you everything that a simple man needs.
His wants were few, because, since the lama had no caste scruples,
cooked food from the nearest stall would serve; but, for luxury's sake,
Kim bought a handful of dung-cakes to build a fire. All about, coming
and going round the little flames, men cried for oil, or grain, or
sweetmeats, or tobacco, jostling one another while they waited their
turn at the well; and under the men's voices you heard from halted,
shuttered carts the high squeals and giggles of women whose faces
should not be seen in public.
Nowadays, well-educated natives are of opinion that when their
womenfolk travel--and they visit a good deal--it is better to take them
quickly by rail in a properly screened compartment; and that custom is
spreading. But there are always those of the old rock who hold by the
use of their forefathers; and, above all, there are always the old
women--more conservative than the men--who toward the end of their days
go on a pilgrimage. They, being withered and undesirable, do not,
under certain circumstances, object to unveiling. After their long
seclusion, during which they have always been in business touch with a
thousand outside interests, they love the bustle and stir of the open
road, the gatherings at the shrines, and the infinite possibilities of
gossip with like-minded dowagers. Very often it suits a longsuffering
family that a strong-tongued, iron-willed old lady should disport
herself about India in this fashion; for certainly pilgrimage is
grateful to the Gods. So all about India, in the most remote places,
as in the most public, you find some knot of grizzled servitors in
nominal charge of an old lady who is more or less curtained and hid
away in a bullock-cart. Such men are staid and discreet, and when a
European or a high-caste native is near will net their charge with most
elaborate precautions; but in the ordinary haphazard chances of
pilgrimage the precautions are not taken. The old lady is, after all,
intensely human, and lives to look upon life.
Kim marked down a gaily ornamented ruth or family bullock-cart, with a
broidered canopy of two domes, like a double-humped camel, which had
just been drawn into the par. Eight men made its retinue, and two of
the eight were armed with rusty sabres--sure signs that they followed a
person of distinction, for the common folk do not bear arms. An
increasing cackle of complaints, orders, and jests, and what to a
European would have been bad language, came from behind the curtains.
Here was evidently a woman used to command.
Kim looked over the retinue critically. Half of them were thin-legged,
grey-bearded Ooryas from down country. The other half were
duffle-clad, felt-hatted hillmen of the North; and that mixture told
its own tale, even if he had not overheard the incessant sparring
between the two divisions. The old lady was going south on a
visit--probably to a rich relative, most probably to a son-in-law, who
had sent up an escort as a mark of respect. The hillmen would be of
her own people--Kulu or Kangra folk. It was quite clear that she was
not taking her daughter down to be wedded, or the curtains would have
been laced home and the guard would have allowed no one near the car.
A merry and a high-spirited dame, thought Kim, balancing the dung-cake
in one hand, the cooked food in the other, and piloting the lama with a
nudging shoulder. Something might be made out of the meeting. The lama
would give him no help, but, as a conscientious chela, Kim was
delighted to beg for two.
He built his fire as close to the cart as he dared, waiting for one of
the escort to order him away. The lama dropped wearily to the ground,
much as a heavy fruit-eating bat cowers, and returned to his rosary.
'Stand farther off, beggar!' The order was shouted in broken
Hindustani by one of the hillmen.
'Huh! It is only a pahari [a hillman]', said Kim over his shoulder.
'Since when have the hill-asses owned all Hindustan?'
The retort was a swift and brilliant sketch of Kim's pedigree for three
'Ah!' Kim's voice was sweeter than ever, as he broke the dung-cake
into fit pieces. 'In my country we call that the beginning of
A harsh, thin cackle behind the curtains put the hillman on his mettle
for a second shot.
'Not so bad--not so bad,' said Kim with calm. 'But have a care, my
brother, lest we--we, I say--be minded to give a curse or so in return.
And our curses have the knack of biting home.'
The Ooryas laughed; the hillman sprang forward threateningly. The lama
suddenly raised his head, bringing his huge tam-o'-shanter hat into the
full light of Kim's new-started fire.
'What is it?' said he.
The man halted as though struck to stone. 'I--I--am saved from a great
sin,' he stammered.
'The foreigner has found him a priest at last,' whispered one of the
'Hai! Why is that beggar-brat not well beaten?' the old woman cried.
The hillman drew back to the cart and whispered something to the
curtain. There was dead silence, then a muttering.
'This goes well,' thought Kim, pretending neither to see nor hear.
'When--when--he has eaten'--the hillman fawned on Kim--'it--it is
requested that the Holy One will do the honour to talk to one who would
speak to him.'
'After he has eaten he will sleep,' Kim returned loftily. He could not
quite see what new turn the game had taken, but stood resolute to
profit by it. 'Now I will get him his food.' The last sentence,
spoken loudly, ended with a sigh as of faintness.
'I--I myself and the others of my people will look to that--if it is
'It is permitted,' said Kim, more loftily than ever. 'Holy One, these
people will bring us food.'
'The land is good. All the country of the South is good--a great and a
terrible world,' mumbled the lama drowsily.
'Let him sleep,' said Kim, 'but look to it that we are well fed when he
wakes. He is a very holy man.'
Again one of the Ooryas said something contemptuously.
'He is not a fakir. He is not a down-country beggar,' Kim went on
severely, addressing the stars. 'He is the most holy of holy men. He
is above all castes. I am his chela.'
'Come here!' said the flat thin voice behind the curtain; and Kim
came, conscious that eyes he could not see were staring at him. One
skinny brown finger heavy with rings lay on the edge of the cart, and
the talk went this way:
'Who is that one?'
'An exceedingly holy one. He comes from far off. He comes from Tibet.'
'Where in Tibet?'
'From behind the snows--from a very far place. He knows the stars; he
makes horoscopes; he reads nativities. But he does not do this for
money. He does it for kindness and great charity. I am his disciple.
I am called also the Friend of the Stars.'
'Thou art no hillman.'
'Ask him. He will tell thee I was sent to him from the Stars to show
him an end to his pilgrimage.'
'Humph! Consider, brat, that I am an old woman and not altogether a
fool. Lamas I know, and to these I give reverence, but thou art no
more a lawful chela than this my finger is the pole of this wagon. Thou
art a casteless Hindu--a bold and unblushing beggar, attached, belike,
to the Holy One for the sake of gain.'
'Do we not all work for gain?' Kim changed his tone promptly to match
that altered voice. 'I have heard'--this was a bow drawn at a
venture--'I have heard--'
'What hast thou heard?' she snapped, rapping with the finger.
'Nothing that I well remember, but some talk in the bazars, which is
doubtless a lie, that even Rajahs--small Hill Rajahs--'
'But none the less of good Rajput blood.'
'Assuredly of good blood. That these even sell the more comely of
their womenfolk for gain. Down south they sell them--to zemindars and
such--all of Oudh.'
If there be one thing in the world that the small Hill Rajahs deny it
is just this charge; but it happens to be one thing that the bazars
believe, when they discuss the mysterious slave-traffics of India. The
old lady explained to Kim, in a tense, indignant whisper, precisely
what manner and fashion of malignant liar he was. Had Kim hinted this
when she was a girl, he would have been pommelled to death that same
evening by an elephant. This was perfectly true.
'Ahai! I am only a beggar's brat, as the Eye of Beauty has said,' he
wailed in extravagant terror.
'Eye of Beauty, forsooth! Who am I that thou shouldst fling
beggar-endearments at me?' And yet she laughed at the long-forgotten
word. 'Forty years ago that might have been said, and not without
truth. Ay. thirty years ago. But it is the fault of this gadding up
and down Hind that a king's widow must jostle all the scum of the land,
and be made a mock by beggars.'
'Great Queen,' said Kim promptly, for he heard her shaking with
indignation, 'I am even what the Great Queen says I am; but none the
less is my master holy. He has not yet heard the Great Queen's order
'Order? I order a Holy One--a Teacher of the Law--to come and speak to
a woman? Never!'
'Pity my stupidity. I thought it was given as an order--'
'It was not. It was a petition. Does this make all clear?'
A silver coin clicked on the edge of the cart. Kim took it and
salaamed profoundly. The old lady recognized that, as the eyes and the
ears of the lama, he was to be propitiated.
'I am but the Holy One's disciple. When he has eaten perhaps he will
'Oh, villain and shameless rogue!' The jewelled forefinger shook
itself at him reprovingly; but he could hear the old lady's chuckle.
'Nay, what is it?' he said, dropping into his most caressing and
confidential tone--the one, he well knew, that few could resist.
'Is--is there any need of a son in thy family? Speak freely, for we
priests--' That last was a direct plagiarism from a fakir by the
'We priests! Thou art not yet old enough to--' She checked the joke
with another laugh. 'Believe me, now and again, we women, O priest,
think of other matters than sons. Moreover, my daughter has borne her
'Two arrows in the quiver are better than one; and three are better
still.' Kim quoted the proverb with a meditative cough, looking
'True--oh, true. But perhaps that will come. Certainly those
down-country Brahmins are utterly useless. I sent gifts and monies and
gifts again to them, and they prophesied.'
'Ah,' drawled Kim, with infinite contempt, 'they prophesied!' A
professional could have done no better.
'And it was not till I remembered my own Gods that my prayers were
heard. I chose an auspicious hour, and--perhaps thy Holy One has heard
of the Abbot of the Lung-Cho lamassery. It was to him I put the
matter, and behold in the due time all came about as I desired. The
Brahmin in the house of the father of my daughter's son has since said
that it was through his prayers--which is a little error that I will
explain to him when we reach our journey's end. And so afterwards I go
to Buddh Gaya, to make shraddha for the father of my children.'
'Thither go we.'
'Doubly auspicious,' chirruped the old lady. 'A second son at least!'
'O Friend of all the World!' The lama had waked, and, simply as a
child bewildered in a strange bed, called for Kim.
'I come! I come, Holy One!' He dashed to the fire, where he found the
lama already surrounded by dishes of food, the hillmen visibly adoring
him and the Southerners looking sourly.
'Go back! Withdraw!' Kim cried. 'Do we eat publicly like dogs?' They
finished the meal in silence, each turned a little from the other, and
Kim topped it with a native-made cigarette.
'Have I not said an hundred times that the South is a good land? Here
is a virtuous and high-born widow of a Hill Rajah on pilgrimage, she
says, to Buddha Gay. She it is sends us those dishes; and when thou
art well rested she would speak to thee.'
'Is this also thy work?' The lama dipped deep into his snuff-gourd.
'Who else watched over thee since our wonderful journey began?' Kim's
eyes danced in his head as he blew the rank smoke through his nostrils
and stretched him on the dusty ground. 'Have I failed to oversee thy
comforts, Holy One?'
'A blessing on thee.' The lama inclined his solemn head. 'I have
known many men in my so long life, and disciples not a few. But to
none among men, if so be thou art woman-born, has my heart gone out as
it has to thee--thoughtful, wise, and courteous; but something of a
'And I have never seen such a priest as thou.' Kim considered the
benevolent yellow face wrinkle by wrinkle. 'It is less than three days
since we took the road together, and it is as though it were a hundred
'Perhaps in a former life it was permitted that I should have rendered
thee some service. Maybe'--he smiled--'I freed thee from a trap; or,
having caught thee on a hook in the days when I was not enlightened,
cast thee back into the river.'
'Maybe,' said Kim quietly. He had heard this sort of speculation again
and again, from the mouths of many whom the English would not consider
imaginative. 'Now, as regards that woman in the bullock-cart. I think
she needs a second son for her daughter.'
'That is no part of the Way,' sighed the lama. 'But at least she is
from the Hills. Ah, the Hills, and the snow of the Hills!'
He rose and stalked to the cart. Kim would have given his ears to come
too, but the lama did not invite him; and the few words he caught were
in an unknown tongue, for they spoke some common speech of the
mountains. The woman seemed to ask questions which the lama turned
over in his mind before answering. Now and again he heard the singsong
cadence of a Chinese quotation. It was a strange picture that Kim
watched between drooped eyelids. The lama, very straight and erect,
the deep folds of his yellow clothing slashed with black in the light
of the parao fires precisely as a knotted tree-trunk is slashed with
the shadows of the low sun, addressed a tinsel and lacquered ruth which
burned like a many-coloured jewel in the same uncertain light. The
patterns on the gold-worked curtains ran up and down, melting and
reforming as the folds shook and quivered to the night wind; and when
the talk grew more earnest the jewelled forefinger snapped out little
sparks of light between the embroideries. Behind the cart was a wall
of uncertain darkness speckled with little flames and alive with
half-caught forms and faces and shadows. The voices of early evening
had settled down to one soothing hum whose deepest note was the steady
chumping of the bullocks above their chopped straw, and whose highest
was the tinkle of a Bengali dancing-girl's sitar. Most men had eaten
and pulled deep at their gurgling, grunting hookahs, which in full
blast sound like bull-frogs.
At last the lama returned. A hillman walked behind him with a wadded
cotton-quilt and spread it carefully by the fire.
'She deserves ten thousand grandchildren,' thought Kim. 'None the
less, but for me, those gifts would not have come.'
'A virtuous woman--and a wise one.' The lama slackened off, joint by
joint, like a slow camel. 'The world is full of charity to those who
follow the Way.' He flung a fair half of the quilt over Kim.
'And what said she?' Kim rolled up in his share of it.
'She asked me many questions and propounded many problems--the most of
which were idle tales which she had heard from devil-serving priests
who pretend to follow the Way. Some I answered, and some I said were
foolish. Many wear the Robe, but few keep the Way.'
'True. That is true.' Kim used the thoughtful, conciliatory tone of
those who wish to draw confidences.
'But by her lights she is most right-minded. She desires greatly that
we should go with her to Buddh Gaya; her road being ours, as I
understand, for many days' journey to the southward.'
'Patience a little. To this I said that my Search came before all
things. She had heard many foolish legends, but this great truth of my
River she had never heard. Such are the priests of the lower hills!
She knew the Abbot of Lung-Cho, but she did not know of my River--nor
the tale of the Arrow.'
'I spoke therefore of the Search, and of the Way, and of matters that
were profitable; she desiring only that I should accompany her and make
prayer for a second son.'
'Aha! "We women" do not think of anything save children,' said Kim
'Now, since our roads run together for a while, I do not see that we in
any way depart from our Search if so be we accompany her--at least as
far as--I have forgotten the name of the city.'
'Ohe!' said Kim, turning and speaking in a sharp whisper to one of the
Ooryas a few yards away. 'Where is your master's house?'
'A little behind Saharunpore, among the fruit gardens.' He named the
'That was the place,' said the lama. 'So far, at least, we can go with
'Flies go to carrion,' said the Oorya, in an abstracted voice.
'For the sick cow a crow; for the sick man a Brahmin.' Kim breathed
the proverb impersonally to the shadow-tops of the trees overhead.
The Oorya grunted and held his peace.
'So then we go with her, Holy One?'
'Is there any reason against? I can still step aside and try all the
rivers that the road overpasses. She desires that I should come. She
very greatly desires it.'
Kim stifled a laugh in the quilt. When once that imperious old lady
had recovered from her natural awe of a lama he thought it probable
that she would be worth listening to.
He was nearly asleep when the lama suddenly quoted a proverb: 'The
husbands of the talkative have a great reward hereafter.' Then Kim
heard him snuff thrice, and dozed off, still laughing.
The diamond-bright dawn woke men and crows and bullocks together. Kim
sat up and yawned, shook himself, and thrilled with delight. This was
seeing the world in real truth; this was life as he would have
it--bustling and shouting, the buckling of belts, and beating of
bullocks and creaking of wheels, lighting of fires and cooking of food,
and new sights at every turn of the approving eye. The morning mist
swept off in a whorl of silver, the parrots shot away to some distant
river in shrieking green hosts: all the well-wheels within ear-shot
went to work. India was awake, and Kim was in the middle of it, more
awake and more excited than anyone, chewing on a twig that he would
presently use as a toothbrush; for he borrowed right- and left-handedly
from all the customs of the country he knew and loved. There was no
need to worry about food--no need to spend a cowrie at the crowded
stalls. He was the disciple of a holy man annexed by a strong-willed
old lady. All things would be prepared for them, and when they were
respectfully invited so to do they would sit and eat. For the
rest--Kim giggled here as he cleaned his teeth--his hostess would
rather heighten the enjoyment of the road. He inspected her bullocks
critically, as they came up grunting and blowing under the yokes. If
they went too fast--it was not likely--there would be a pleasant seat
for himself along the pole; the lama would sit beside the driver. The
escort, of course, would walk. The old lady, equally of course, would
talk a great deal, and by what he had heard that conversation would not
lack salt. She was already ordering, haranguing, rebuking, and, it
must be said, cursing her servants for delays.
'Get her her pipe. In the name of the Gods, get her her pipe and stop
her ill-omened mouth,' cried an Oorya, tying up his shapeless bundles
of bedding. 'She and the parrots are alike. They screech in the dawn.'
'The lead-bullocks! Hai! Look to the lead-bullocks!' They were
backing and wheeling as a grain-cart's axle caught them by the horns.
'Son of an owl, where dost thou go?' This to the grinning carter.
'Ai! Yai! Yai! That within there is the Queen of Delhi going to pray
for a son,' the man called back over his high load. 'Room for the
Queen of Delhi and her Prime Minister the grey monkey climbing up his
own sword!' Another cart loaded with bark for a down-country tannery
followed close behind, and its driver added a few compliments as the
ruth-bullocks backed and backed again.
From behind the shaking curtains came one volley of invective. It did
not last long, but in kind and quality, in blistering, biting
appropriateness, it was beyond anything that even Kim had heard. He
could see the carter's bare chest collapse with amazement, as the man
salaamed reverently to the voice, leaped from the pole, and helped the
escort haul their volcano on to the main road. Here the voice told him
truthfully what sort of wife he had wedded, and what she was doing in
'Oh, shabash!' murmured Kim, unable to contain himself, as the man
'Well done, indeed? It is a shame and a scandal that a poor woman may
not go to make prayer to her Gods except she be jostled and insulted by
all the refuse of Hindustan--that she must eat gali [abuse] as men eat
ghi. But I have yet a wag left to my tongue--a word or two well spoken
that serves the occasion. And still am I without my tobacco! Who is
the one-eyed and luckless son of shame that has not yet prepared my
It was hastily thrust in by a hillman, and a trickle of thick smoke
from each corner of the curtains showed that peace was restored.
If Kim had walked proudly the day before, disciple of a holy man, today
he paced with tenfold pride in the train of a semi-royal procession,
with a recognized place under the patronage of an old lady of charming
manners and infinite resource. The escort, their heads tied up
native-fashion, fell in on either side the cart, shuffling enormous
clouds of dust.
The lama and Kim walked a little to one side; Kim chewing his stick of
sugarcane, and making way for no one under the status of a priest.
They could hear the old lady's tongue clack as steadily as a
rice-husker. She bade the escort tell her what was going on on the
road; and so soon as they were clear of the parao she flung back the
curtains and peered out, her veil a third across her face. Her men did
not eye her directly when she addressed them, and thus the proprieties
were more or less observed.
A dark, sallowish District Superintendent of Police, faultlessly
uniformed, an Englishman, trotted by on a tired horse, and, seeing from
her retinue what manner of person she was, chaffed her.
'O mother,' he cried, 'do they do this in the zenanas? Suppose an
Englishman came by and saw that thou hast no nose?'
'What?' she shrilled back. 'Thine own mother has no nose? Why say
so, then, on the open road?'
It was a fair counter. The Englishman threw up his hand with the
gesture of a man hit at sword-play. She laughed and nodded.
'Is this a face to tempt virtue aside?' She withdrew all her veil and
stared at him.
It was by no means lovely, but as the man gathered up his reins he
called it a Moon of Paradise, a Disturber of Integrity, and a few other
fantastic epithets which doubled her up with mirth.
'That is a nut-cut [rogue],' she said. 'All police-constables are
nut-cuts; but the police-wallahs are the worst. Hai, my son, thou hast
never learned all that since thou camest from Belait [Europe]. Who
'A pahareen--a hillwoman of Dalhousie, my mother. Keep thy beauty
under a shade--O Dispenser of Delights,' and he was gone.
'These be the sort'--she took a fine judicial tone, and stuffed her
mouth with pan--'These be the sort to oversee justice. They know the
land and the customs of the land. The others, all new from Europe,
suckled by white women and learning our tongues from books, are worse
than the pestilence. They do harm to Kings.' Then she told a long,
long tale to the world at large, of an ignorant young policeman who had
disturbed some small Hill Rajah, a ninth cousin of her own, in the
matter of a trivial land-case, winding up with a quotation from a work
by no means devotional.
Then her mood changed, and she bade one of the escort ask whether the
lama would walk alongside and discuss matters of religion. So Kim
dropped back into the dust and returned to his sugar-cane. For an hour
or more the lama's tam-o'shanter showed like a moon through the haze;
and, from all he heard, Kim gathered that the old woman wept. One of
the Ooryas half apologized for his rudeness overnight, saying that he
had never known his mistress of so bland a temper, and he ascribed it
to the presence of the strange priest. Personally, he believed in
Brahmins, though, like all natives, he was acutely aware of their
cunning and their greed. Still, when Brahmins but irritated with
begging demands the mother of his master's wife, and when she sent them
away so angry that they cursed the whole retinue (which was the real
reason of the second off-side bullock going lame, and of the pole
breaking the night before), he was prepared to accept any priest of any
other denomination in or out of India. To this Kim assented with wise
nods, and bade the Oorya observe that the lama took no money, and that
the cost of his and Kim's food would be repaid a hundred times in the
good luck that would attend the caravan henceforward. He also told
stories of Lahore city, and sang a song or two which made the escort
laugh. As a town-mouse well acquainted with the latest songs by the
most fashionable composers--they are women for the most part--Kim had a
distinct advantage over men from a little fruit-village behind
Saharunpore, but he let that advantage be inferred.
At noon they turned aside to eat, and the meal was good, plentiful, and
well-served on plates of clean leaves, in decency, out of drift of the
dust. They gave the scraps to certain beggars, that all requirements
might be fulfilled, and sat down to a long, luxurious smoke. The old
lady had retreated behind her curtains, but mixed most freely in the
talk, her servants arguing with and contradicting her as servants do
throughout the East. She compared the cool and the pines of the Kangra
and Kulu hills with the dust and the mangoes of the South; she told a
tale of some old local Gods at the edge of her husband's territory; she
roundly abused the tobacco which she was then smoking, reviled all
Brahmins, and speculated without reserve on the coming of many
Here come I to my own again
Fed, forgiven, and known again
Claimed by bone of my bone again,
And sib to flesh of my flesh!
The fatted calf is dressed for me,
But the husks have greater zest for me ...
I think my pigs will be best for me,
So I'm off to the styes afresh.
The Prodigal Son.
Once more the lazy, string-tied, shuffling procession got under way,
and she slept till they reached the next halting-stage. It was a very
short march, and time lacked an hour to sundown, so Kim cast about for
means of amusement.
'But why not sit and rest?' said one of the escort. 'Only the devils
and the English walk to and fro without reason.'
'Never make friends with the Devil, a Monkey, or a Boy. No man knows
what they will do next,' said his fellow.
Kim turned a scornful back--he did not want to hear the old story how
the Devil played with the boys and repented of it and walked idly
The lama strode after him. All that day, whenever they passed a
stream, he had turned aside to look at it, but in no case had he
received any warning that he had found his River. Insensibly, too, the
comfort of speaking to someone in a reasonable tongue, and of being
properly considered and respected as her spiritual adviser by a
well-born woman, had weaned his thoughts a little from the Search. And
further, he was prepared to spend serene years in his quest; having
nothing of the white man's impatience, but a great faith.
'Where goest thou?' he called after Kim.
'Nowhither--it was a small march, and all this'--Kim waved his hands
abroad--'is new to me.'
'She is beyond question a wise and a discerning woman. But it is hard
to meditate when--'
'All women are thus.' Kim spoke as might have Solomon.
'Before the lamassery was a broad platform,' the lama muttered, looping
up the well-worn rosary, 'of stone. On that I have left the marks of
my feet--pacing to and fro with these.'
He clicked the beads, and began the 'Om mane pudme hum's of his
devotion; grateful for the cool, the quiet, and the absence of dust.
One thing after another drew Kim's idle eye across the plain. There
was no purpose in his wanderings, except that the build of the huts
near by seemed new, and he wished to investigate.
They came out on a broad tract of grazing-ground, brown and purple in
the afternoon light, with a heavy clump of mangoes in the centre. It
struck Kim as curious that no shrine stood in so eligible a spot: the
boy was observing as any priest for these things. Far across the plain
walked side by side four men, made small by the distance. He looked
intently under his curved palms and caught the sheen of brass.
'Soldiers. White soldiers!' said he. 'Let us see.'
'It is always soldiers when thou and I go out alone together. But I
have never seen the white soldiers.'
'They do no harm except when they are drunk. Keep behind this tree.'
They stepped behind the thick trunks in the cool dark of the
mango-tope. Two little figures halted; the other two came forward
uncertainly. They were the advance-party of a regiment on the march,
sent out, as usual, to mark the camp. They bore five-foot sticks with
fluttering flags, and called to each other as they spread over the flat
At last they entered the mango-grove, walking heavily.
'It's here or hereabouts--officers' tents under the trees, I take it,
an' the rest of us can stay outside. Have they marked out for the
They cried again to their comrades in the distance, and the rough
answer came back faint and mellowed.
'Shove the flag in here, then,' said one.
'What do they prepare?' said the lama, wonderstruck. 'This is a great
and terrible world. What is the device on the flag?'
A soldier thrust a stave within a few feet of them, grunted
discontentedly, pulled it up again, conferred with his companion, who
looked up and down the shaded cave of greenery, and returned it.
Kim stared with all his eyes, his breath coming short and sharp between
his teeth. The soldiers stamped off into the sunshine.
'O Holy One!' he gasped. 'My horoscope! The drawing in the dust by
the priest at Umballa! Remember what he said. First come
two--ferashes--to make all things ready--in a dark place, as it is
always at the beginning of a vision.'
'But this is not vision,' said the lama. 'It is the world's Illusion,
and no more.'
'And after them comes the Bull--the Red Bull on the green field. Look!
It is he!'
He pointed to the flag that was snap snapping in the evening breeze not
ten feet away. It was no more than an ordinary camp marking-flag; but
the regiment, always punctilious in matters of millinery, had charged
it with the regimental device, the Red Bull, which is the crest of the
Mavericks--the great Red Bull on a background of Irish green.
'I see, and now I remember.' said the lama. 'Certainly it is thy
Bull. Certainly, also, the two men came to make all ready.'
'They are soldiers--white soldiers. What said the priest? "The sign
over against the Bull is the sign of War and armed men." Holy One,
this thing touches my Search.'
'True. It is true.' The lama stared fixedly at the device that flamed
like a ruby in the dusk. 'The priest at Umballa said that thine was
the sign of War.'
'What is to do now?'
'Wait. Let us wait.'
'Even now the darkness clears,' said Kim. It was only natural that the
descending sun should at last strike through the tree-trunks, across
the grove, filling it with mealy gold light for a few minutes; but to
Kim it was the crown of the Umballa Brahmin's prophecy.
'Hark!' said the lama. 'One beats a drum--far off!'
At first the sound, carrying diluted through the still air, resembled
the beating of an artery in the head. Soon a sharpness was added.
'Ah! The music,' Kim explained. He knew the sound of a regimental
band, but it amazed the lama.
At the far end of the plain a heavy, dusty column crawled in sight.
Then the wind brought the tune:
We crave your condescension
To tell you what we know
Of marching in the Mulligan Guards
To Sligo Port below!
Here broke in the shrill-tongued fifes:
We shouldered arms,
We marched--we marched away.
From Phoenix Park
We marched to Dublin Bay.
The drums and the fifes,
Oh, sweetly they did play,
As we marched--marched--marched--with the
It was the band of the Mavericks playing the regiment to camp; for the
men were route-marching with their baggage. The rippling column swung
into the level--carts behind it divided left and right, ran about like
an ant-hill, and ...
'But this is sorcery!' said the lama.
The plain dotted itself with tents that seemed to rise, all spread,
from the carts. Another rush of men invaded the grove, pitched a huge
tent in silence, ran up yet eight or nine more by the side of it,
unearthed cooking-pots, pans, and bundles, which were taken possession
of by a crowd of native servants; and behold the mango-tope turned into
an orderly town as they watched!
'Let us go,' said the lama, sinking back afraid, as the fires twinkled
and white officers with jingling swords stalked into the Mess-tent.
'Stand back in the shadow. No one can see beyond the light of a fire,'
said Kim, his eyes still on the flag. He had never before watched the
routine of a seasoned regiment pitching camp in thirty minutes.
'Look! look! look!' clucked the lama. 'Yonder comes a priest.' It
was Bennett, the Church of England Chaplain of the regiment, limping in
dusty black. One of his flock had made some rude remarks about the
Chaplain's mettle; and to abash him Bennett had marched step by step
with the men that day. The black dress, gold cross on the watch-chain,
the hairless face, and the soft, black wideawake hat would have marked
him as a holy man anywhere in all India. He dropped into a camp-chair
by the door of the Mess-tent and slid off his boots. Three or four
officers gathered round him, laughing and joking over his exploit.
'The talk of white men is wholly lacking in dignity,' said the lama,
who judged only by tone. 'But I considered the countenance of that
priest and I think he is learned. Is it likely that he will understand
our talk? I would talk to him of my Search.'
'Never speak to a white man till he is fed,' said Kim, quoting a
well-known proverb. 'They will eat now, and--and I do not think they
are good to beg from. Let us go back to the resting-place. After we
have eaten we will come again. It certainly was a Red Bull--my Red
They were both noticeably absent-minded when the old lady's retinue set
their meal before them; so none broke their reserve, for it is not
lucky to annoy guests.
'Now,' said Kim, picking his teeth, 'we will return to that place; but
thou, O Holy One, must wait a little way off, because thy feet are
heavier than mine and I am anxious to see more of that Red Bull.'
'But how canst thou understand the talk? Walk slowly. The road is
dark,' the lama replied uneasily.
Kim put the question aside. 'I marked a place near to the trees,' said
he, 'where thou canst sit till I call. Nay,' as the lama made some
sort of protest, 'remember this is my Search--the Search for my Red
Bull. The sign in the Stars was not for thee. I know a little of the
customs of white soldiers, and I always desire to see some new things.'
'What dost thou not know of this world?' The lama squatted obediently
in a little hollow of the ground not a hundred yards from the hump of
the mango-trees dark against the star-powdered sky.
'Stay till I call.' Kim flitted into the dusk. He knew that in all
probability there would be sentries round the camp, and smiled to
himself as he heard the thick boots of one. A boy who can dodge over
the roofs of Lahore city on a moonlight night, using every little patch
and corner of darkness to discomfit his pursuer, is not likely to be
checked by a line of well-trained soldiers. He paid them the
compliment of crawling between a couple, and, running and halting,
crouching and dropping flat, worked his way toward the lighted
Mess-tent where, close pressed behind the mango-tree, he waited till
some chance word should give him a returnable lead.
The one thing now in his mind was further information as to the Red
Bull. For aught he knew, and Kim's limitations were as curious and
sudden as his expansions, the men, the nine hundred thorough devils of
his father's prophecy, might pray to the beast after dark, as Hindus
pray to the Holy Cow. That at least would be entirely right and
logical, and the padre with the gold cross would be therefore the man
to consult in the matter. On the other hand, remembering sober-faced
padres whom he had avoided in Lahore city, the priest might be an
inquisitive nuisance who would bid him learn. But had it not been
proven at Umballa that his sign in the high heavens portended War and
armed men? Was he not the Friend of the Stars as well as of all the
World, crammed to the teeth with dreadful secrets? Lastly--and firstly
as the undercurrent of all his quick thoughts--this adventure, though
he did not know the English word, was a stupendous lark--a delightful
continuation of his old flights across the housetops, as well as the
fulfilment of sublime prophecy. He lay belly-flat and wriggled towards
the Mess-tent door, a hand on the amulet round his neck.
It was as he suspected. The Sahibs prayed to their God; for in the
centre of the Mess-table--its sole ornament when they were on the line
of march--stood a golden bull fashioned from old-time loot of the
Summer Palace at Pekin--a red-gold bull with lowered head, ramping upon
a field of Irish green. To him the Sahibs held out their glasses and
cried aloud confusedly.
Now the Reverend Arthur Bennett always left Mess after that toast, and
being rather tired by his march his movements were more abrupt than
usual. Kim, with slightly raised head, was still staring at his totem
on the table, when the Chaplain stepped on his right shoulder-blade.
Kim flinched under the leather, and, rolling sideways, brought down the
Chaplain, who, ever a man of action, caught him by the throat and
nearly choked the life out of him. Kim then kicked him desperately in
the stomach. Mr Bennett gasped and doubled up, but without relaxing
his grip, rolled over again, and silently hauled Kim to his own tent.
The Mavericks were incurable practical jokers; and it occurred to the
Englishman that silence was best till he had made complete inquiry.
'Why, it's a boy!' he said, as he drew his prize under the light of
the tent-pole lantern, then shaking him severely cried: 'What were you
doing? You're a thief. Choor? Mallum?' His Hindustani was very
limited, and the ruffled and disgusted Kim intended to keep to the
character laid down for him. As he recovered his breath he was
inventing a beautifully plausible tale of his relations to some
scullion, and at the same time keeping a keen eye on and a little under
the Chaplain's left arm-pit. The chance came; he ducked for the
doorway, but a long arm shot out and clutched at his neck, snapping the
amulet-string and closing on the amulet.
'Give it me. O, give it me. Is it lost? Give me the papers.'
The words were in English--the tinny, saw-cut English of the
native-bred, and the Chaplain jumped.
'A scapular,' said he, opening his hand. 'No, some sort of heathen
charm. Why--why, do you speak English? Little boys who steal are
beaten. You know that?'
'I do not--I did not steal.' Kim danced in agony like a terrier at a
lifted stick. 'Oh, give it me. It is my charm. Do not thieve it from
The Chaplain took no heed, but, going to the tent door, called aloud.
A fattish, clean-shaven man appeared.
'I want your advice, Father Victor,' said Bennett. 'I found this boy
in the dark outside the Mess-tent. Ordinarily, I should have chastised
him and let him go, because I believe him to be a thief. But it seems
he talks English, and he attaches some sort of value to a charm round
his neck. I thought perhaps you might help me.'
Between himself and the Roman Catholic Chaplain of the Irish contingent
lay, as Bennett believed, an unbridgeable gulf, but it was noticeable
that whenever the Church of England dealt with a human problem she was
very likely to call in the Church of Rome. Bennett's official
abhorrence of the Scarlet Woman and all her ways was only equalled by
his private respect for Father Victor.
'A thief talking English, is it? Let's look at his charm. No, it's
not a scapular, Bennett.' He held out his hand.
'But have we any right to open it? A sound whipping--'
'I did not thieve,' protested Kim. 'You have hit me kicks all over my
body. Now give me my charm and I will go away.'
'Not quite so fast. We'll look first,' said Father Victor, leisurely
rolling out poor Kimball O'Hara's 'ne varietur' parchment, his
clearance-certificate, and Kim's baptismal certificate. On this last
O'Hara--with some confused idea that he was doing wonders for his
son--had scrawled scores of times: 'Look after the boy. Please look
after the boy'--signing his name and regimental number in full.
'Powers of Darkness below!' said Father Victor, passing all over to Mr
Bennett. 'Do you know what these things are?'
'Yes.' said Kim. 'They are mine, and I want to go away.'
'I do not quite understand,' said Mr Bennett. 'He probably brought
them on purpose. It may be a begging trick of some kind.'
'I never saw a beggar less anxious to stay with his company, then.
There's the makings of a gay mystery here. Ye believe in Providence,
'I hope so.'
'Well, I believe in miracles, so it comes to the same thing. Powers of
Darkness! Kimball O'Hara! And his son! But then he's a native, and I
saw Kimball married myself to Annie Shott. How long have you had these
'Ever since I was a little baby.'
Father Victor stepped forward quickly and opened the front of Kim's
upper garment. 'You see, Bennett, he's not very black. What's your
'Perhaps. Will you let me go away?'
'They call me Kim Rishti ke. That is Kim of the Rishti.'
'What is that--"Rishti"?'
'Eye-rishti--that was the Regiment--my father's.'
'Irish--oh, I see.'
'Yess. That was how my father told me. My father, he has lived.'
'Has lived where?'
'Has lived. Of course he is dead--gone-out.'
'Oh! That's your abrupt way of putting it, is it?'
Bennett interrupted. 'It is possible I have done the boy an injustice.
He is certainly white, though evidently neglected. I am sure I must
have bruised him. I do not think spirits--'
'Get him a glass of sherry, then, and let him squat on the cot. Now,
Kim,' continued Father Victor, 'no one is going to hurt you. Drink that
down and tell us about yourself. The truth, if you've no objection.'
Kim coughed a little as he put down the empty glass, and considered.
This seemed a time for caution and fancy. Small boys who prowl about
camps are generally turned out after a whipping. But he had received no
stripes; the amulet was evidently working in his favour, and it looked
as though the Umballa horoscope and the few words that he could
remember of his father's maunderings fitted in most miraculously. Else
why did the fat padre seem so impressed, and why the glass of hot
yellow drink from the lean one?
'My father, he is dead in Lahore city since I was very little. The
woman, she kept kabarri shop near where the hire-carriages are.' Kim
began with a plunge, not quite sure how far the truth would serve him.
'No!'--with a gesture of disgust. 'She went out when I was born. My
father, he got these papers from the Jadoo-Gher what do you call that?'
(Bennett nodded) 'because he was in good-standing. What do you call
that?' (again Bennett nodded). 'My father told me that. He said,
too, and also the Brahmin who made the drawing in the dust at Umballa
two days ago, he said, that I shall find a Red Bull on a green field
and that the Bull shall help me.'
'A phenomenal little liar,' muttered Bennett.
'Powers of Darkness below, what a country!' murmured Father Victor.
'Go on, Kim.'
'I did not thieve. Besides, I am just now disciple of a very holy man.
He is sitting outside. We saw two men come with flags, making the
place ready. That is always so in a dream, or on account of
a--a--prophecy. So I knew it was come true. I saw the Red Bull on the
green field, and my father he said: "Nine hundred pukka devils and the
Colonel riding on a horse will look after you when you find the Red
Bull!" I did not know what to do when I saw the Bull, but I went away
and I came again when it was dark. I wanted to see the Bull again, and
I saw the Bull again with the--the Sahibs praying to it. I think the
Bull shall help me. The holy man said so too. He is sitting outside.
Will you hurt him, if I call him a shout now? He is very holy. He can
witness to all the things I say, and he knows I am not a thief.'
'"Sahibs praying to a bull!" What in the world do you make of that?'
said Bennett. "'Disciple of a holy man!" Is the boy mad?'
'It's O'Hara's boy, sure enough. O'Hara's boy leagued with all the
Powers of Darkness. It's very much what his father would have done if
he was drunk. We'd better invite the holy man. He may know something.'
'He does not know anything,' said Kim. 'I will show you him if you
come. He is my master. Then afterwards we can go.'
'Powers of Darkness!' was all that Father Victor could say, as Bennett
marched off, with a firm hand on Kim's shoulder.
They found the lama where he had dropped.
'The Search is at an end for me,' shouted Kim in the vernacular. 'I
have found the Bull, but God knows what comes next. They will not hurt
you. Come to the fat priest's tent with this thin man and see the end.
It is all new, and they cannot talk Hindi. They are only uncurried
'Then it is not well to make a jest of their ignorance,' the lama
returned. 'I am glad if thou art rejoiced, chela.'
Dignified and unsuspicious, he strode into the little tent, saluted the
Churches as a Churchman, and sat down by the open charcoal brazier.
The yellow lining of the tent reflected in the lamplight made his face
Bennett looked at him with the triple-ringed uninterest of the creed
that lumps nine-tenths of the world under the title of 'heathen'.
'And what was the end of the Search? What gift has the Red Bull
brought?' The lama addressed himself to Kim.
'He says, "What are you going to do?"' Bennett was staring uneasily at
Father Victor, and Kim, for his own ends, took upon himself the office
'I do not see what concern this fakir has with the boy, who is probably
his dupe or his confederate,' Bennett began. 'We cannot allow an
English boy--Assuming that he is the son of a Mason, the sooner he goes
to the Masonic Orphanage the better.'
'Ah! That's your opinion as Secretary to the Regimental Lodge,' said
Father Victor; 'but we might as well tell the old man what we are going
to do. He doesn't look like a villain.'
'My experience is that one can never fathom the Oriental mind. Now,
Kimball, I wish you to tell this man what I say word for word.'
Kim gathered the import of the next few sentences and began thus:
'Holy One, the thin fool who looks like a camel says that I am the son
of a Sahib.'
'Oh, it is true. I knew it since my birth, but he could only find it
out by rending the amulet from my neck and reading all the papers. He
thinks that once a Sahib is always a Sahib, and between the two of them
they purpose to keep me in this Regiment or to send me to a madrissah
[a school]. It has happened before. I have always avoided it. The
fat fool is of one mind and the camel-like one of another. But that is
no odds. I may spend one night here and perhaps the next. It has
happened before. Then I will run away and return to thee.'
'But tell them that thou art my chela. Tell them how thou didst come
to me when I was faint and bewildered. Tell them of our Search, and
they will surely let thee go now.'
'I have already told them. They laugh, and they talk of the police.'
'What are you saying?' asked Mr Bennett.
'Oah. He only says that if you do not let me go it will stop him in
his business--his ur-gent private af-fairs.' This last was a
reminiscence of some talk with a Eurasian clerk in the Canal
Department, but it only drew a smile, which nettled him. 'And if you
did know what his business was you would not be in such a beastly hurry
'What is it then?' said Father Victor, not without feeling, as he
watched the lama's face.
'There is a River in this country which he wishes to find so verree
much. It was put out by an Arrow which--' Kim tapped his foot
impatiently as he translated in his own mind from the vernacular to his
clumsy English. 'Oah, it was made by our Lord God Buddha, you know,
and if you wash there you are washed away from all your sins and made
as white as cotton-wool.' (Kim had heard mission-talk in his time.) 'I
am his disciple, and we must find that River. It is so verree valuable
'Say that again,' said Bennett. Kim obeyed, with amplifications.
'But this is gross blasphemy!' cried the Church of England.
'Tck! Tck!' said Father Victor sympathetically. 'I'd give a good
deal to be able to talk the vernacular. A river that washes away sin!
And how long have you two been looking for it?'
'Oh, many days. Now we wish to go away and look for it again. It is
not here, you see.'
'I see,' said Father Victor gravely. 'But he can't go on in that old
man's company. It would be different, Kim, if you were not a soldier's
son. Tell him that the Regiment will take care of you and make you as
good a man as your--as good a man as can be. Tell him that if he
believes in miracles he must believe that--'
'There is no need to play on his credulity,' Bennett interrupted.
'I'm doing no such thing. He must believe that the boy's coming
here--to his own Regiment--in search of his Red Bull is in the nature
of a miracle. Consider the chances against it, Bennett. This one boy
in all India, and our Regiment of all others on the line o' march for
him to meet with! It's predestined on the face of it. Yes, tell him
it's Kismet. Kismet, mallum? [Do you understand?]'
He turned towards the lama, to whom he might as well have talked of
'They say,'--the old man's eye lighted at Kim's speech 'they say that
the meaning of my horoscope is now accomplished, and that being led
back--though as thou knowest I went out of curiosity--to these people
and their Red Bull I must needs go to a madrissah and be turned into a
Sahib. Now I make pretence of agreement, for at the worst it will be
but a few meals eaten away from thee. Then I will slip away and follow
down the road to Saharunpore. Therefore, Holy One, keep with that Kulu
woman--on no account stray far from her cart till I come again. Past
question, my sign is of War and of armed men. See how they have given
me wine to drink and set me upon a bed of honour! My father must have
been some great person. So if they raise me to honour among them,
good. If not, good again. However it goes, I will run back to thee
when I am tired. But stay with the Rajputni, or I shall miss thy feet
... Oah yess,' said the boy, 'I have told him everything you tell me to
'And I cannot see any need why he should wait,' said Bennett, feeling
in his trouser-pocket. 'We can investigate the details later--and I
will give him a ru--'
'Give him time. Maybe he's fond of the lad,' said Father Victor, half
arresting the clergyman's motion.
The lama dragged forth his rosary and pulled his huge hat-brim over his
'What can he want now?'
'He says'--Kim put up one hand. 'He says: "Be quiet." He wants to
speak to me by himself. You see, you do not know one little word of
what he says, and I think if you talk he will perhaps give you very bad
curses. When he takes those beads like that, you see, he always wants
to be quiet.'
The two Englishmen sat overwhelmed, but there was a look in Bennett's
eye that promised ill for Kim when he should be relaxed to the
'A Sahib and the son of a Sahib--' The lama's voice was harsh with
pain. 'But no white man knows the land and the customs of the land as
thou knowest. How comes it this is true?'
'What matter, Holy One?--but remember it is only for a night or two.
Remember, I can change swiftly. It will all be as it was when I first
spoke to thee under Zam-Zammah the great gun--'
'As a boy in the dress of white men--when I first went to the Wonder
House. And a second time thou wast a Hindu. What shall the third
incarnation be?' He chuckled drearily. 'Ah, chela, thou has done a
wrong to an old man because my heart went out to thee.'
'And mine to thee. But how could I know that the Red Bull would bring
me to this business?'
The lama covered his face afresh, and nervously rattled the rosary. Kim
squatted beside him and laid hold upon a fold of his clothing.
'Now it is understood that the boy is a Sahib?' he went on in a
muffled tone. 'Such a Sahib as was he who kept the images in the
Wonder House.' The lama's experience of white men was limited. He
seemed to be repeating a lesson. 'So then it is not seemly that he
should do other than as the Sahibs do. He must go back to his own
'For a day and a night and a day,' Kim pleaded.
'No, ye don't!' Father Victor saw Kim edging towards the door, and
interposed a strong leg.
'I do not understand the customs of white men. The Priest of the
Images in the Wonder House in Lahore was more courteous than the thin
one here. This boy will be taken from me. They will make a Sahib of
my disciple? Woe to me! How shall I find my River? Have they no
'He says he is very sorree that he cannot find the River now any more.
He says, Why have you no disciples, and stop bothering him? He wants to
be washed of his sins.'
Neither Bennett nor Father Victor found any answer ready.
Said Kim in English, distressed for the lama's agony: 'I think if you
will let me go now we will walk away quietly and not steal. We will
look for that River like before I was caught. I wish I did not come
here to find the Red Bull and all that sort of thing. I do not want
'It's the very best day's work you ever did for yourself, young man,'
'Good heavens, I don't know how to console him,' said Father Victor,
watching the lama intently. 'He can't take the boy away with him, and
yet he's a good man--I'm sure he's a good man. Bennett, if you give him
that rupee he'll curse you root and branch!'
They listened to each other's breathing--three--five full minutes.
Then the lama raised his head, and looked forth across them into space
'And I am a Follower of the Way,' he said bitterly. 'The sin is mine
and the punishment is mine. I made believe to myself for now I see it
was but make-belief--that thou wast sent to me to aid in the Search.
So my heart went out to thee for thy charity and thy courtesy and the
wisdom of thy little years. But those who follow the Way must permit
not the fire of any desire or attachment, for that is all Illusion. As
says ...' He quoted an old, old Chinese text, backed it with another,
and reinforced these with a third. 'I stepped aside from the Way, my
chela. It was no fault of thine. I delighted in the sight of life,
the new people upon the roads, and in thy joy at seeing these things.
I was pleased with thee who should have considered my Search and my
Search alone. Now I am sorrowful because thou art taken away and my
River is far from me. It is the Law which I have broken!'
'Powers of Darkness below!' said Father Victor, who, wise in the
confessional, heard the pain in every sentence.
'I see now that the sign of the Red Bull was a sign for me as well as
for thee. All Desire is red--and evil. I will do penance and find my
'At least go back to the Kulu woman,' said Kim, 'otherwise thou wilt be
lost upon the roads. She will feed thee till I run back to thee.'
The lama waved a hand to show that the matter was finally settled in
'Now,'--his tone altered as he turned to Kim,--'what will they do with
thee? At least I may, acquiring merit, wipe out past ill.'
'Make me a Sahib--so they think. The day after tomorrow I return. Do
'Of what sort? Such an one as this or that man?' He pointed to Father
Victor. 'Such an one as those I saw this evening, men wearing swords
and stamping heavily?'
'That is not well. These men follow desire and come to emptiness. Thou
must not be of their sort.'
'The Umballa priest said that my Star was War,' Kim interjected. 'I
will ask these fools--but there is truly no need. I will run away this
night, for all I wanted to see the new things.'
Kim put two or three questions in English to Father Victor, translating
the replies to the lama.
Then: 'He says, "You take him from me and you cannot say what you will
make him." He says, "Tell me before I go, for it is not a small thing
to make a child."'
'You will be sent to a school. Later on, we shall see. Kimball, I
suppose you'd like to be a soldier?'
'Gorah-log [white-folk]. No-ah! No-ah!' Kim shook his head
violently. There was nothing in his composition to which drill and
routine appealed. 'I will not be a soldier.'
'You will be what you're told to be,' said Bennett; 'and you should be
grateful that we're going to help you.'
Kim smiled compassionately. If these men lay under the delusion that
he would do anything that he did not fancy, so much the better.
Another long silence followed. Bennett fidgeted with impatience, and
suggested calling a sentry to evict the fakir.
'Do they give or sell learning among the Sahibs? Ask them,' said the
lama, and Kim interpreted.
'They say that money is paid to the teacher--but that money the
Regiment will give ... What need? It is only for a night.'
'And--the more money is paid the better learning is given?' The lama
disregarded Kim's plans for an early flight. 'It is no wrong to pay
for learning. To help the ignorant to wisdom is always a merit.' The
rosary clicked furiously as an abacus. Then he faced his oppressors.
'Ask them for how much money do they give a wise and suitable teaching?
And in what city is that teaching given?'
'Well,' said Father Victor in English, when Kim had translated, 'that
depends. The Regiment would pay for you all the time you are at the
Military Orphanage; or you might go on the Punjab Masonic Orphanage's
list (not that he or you 'ud understand what that means); but the best
schooling a boy can get in India is, of course, at St Xavier's in
Partibus at Lucknow.' This took some time to interpret, for Bennett
wished to cut it short.
'He wants to know how much?' said Kim placidly.
'Two or three hundred rupees a year.' Father Victor was long past any
sense of amazement. Bennett, impatient, did not understand.
'He says: "Write that name and the money upon a paper and give it
him." And he says you must write your name below, because he is going
to write a letter in some days to you. He says you are a good man. He
says the other man is a fool. He is going away.'
The lama rose suddenly. 'I follow my Search,' he cried, and was gone.
'He'll run slap into the sentries,' cried Father Victor, jumping up as
the lama stalked out; 'but I can't leave the boy.' Kim made swift
motion to follow, but checked himself. There was no sound of challenge
outside. The lama had disappeared.
Kim settled himself composedly on the Chaplain's cot. At least the
lama had promised that he would stay with the Raiput woman from Kulu,
and the rest was of the smallest importance. It pleased him that the
two padres were so evidently excited. They talked long in undertones,
Father Victor urging some scheme on Mr Bennett, who seemed incredulous.
All this was very new and fascinating, but Kim felt sleepy. They
called men into the tent--one of them certainly was the Colonel, as his
father had prophesied--and they asked him an infinity of questions,
chiefly about the woman who looked after him, all of which Kim answered
truthfully. They did not seem to think the woman a good guardian.
After all, this was the newest of his experiences. Sooner or later, if
he chose, he could escape into great, grey, formless India, beyond
tents and padres and colonels. Meantime, if the Sahibs were to be
impressed, he would do his best to impress them. He too was a white
After much talk that he could not comprehend, they handed him over to a
sergeant, who had strict instructions not to let him escape. The
Regiment would go on to Umballa, and Kim would be sent up, partly at
the expense of the Lodge and in part by subscription, to a place called
'It's miraculous past all whooping, Colonel,' said Father Victor, when
he had talked without a break for ten minutes. 'His Buddhist friend
has levanted after taking my name and address. I can't quite make out
whether he'll pay for the boy's education or whether he is preparing
some sort of witchcraft on his own account.' Then to Kim: 'You'll live
to be grateful to your friend the Red Bull yet. We'll make a man of
you at Sanawar--even at the price o' making you a Protestant.'
'Certainly--most certainly,' said Bennett.
'But you will not go to Sanawar,' said Kim.
'But we will go to Sanawar, little man. That's the order of the
Commander-in-Chief, who's a trifle more important than O'Hara's son.'
'You will not go to Sanawar. You will go to thee War.'
There was a shout of laughter from the full tent.
'When you know your own Regiment a trifle better you won't confuse the
line of march with line of battle, Kim. We hope to go to "thee War"
'Oah, I know all thatt.' Kim drew his bow again at a venture. If they
were not going to the war, at least they did not know what he knew of
the talk in the veranda at Umballa.
'I know you are not at thee war now; but I tell you that as soon as you
get to Umballa you will be sent to the war--the new war. It is a war
of eight thousand men, besides the guns.'
'That's explicit. D'you add prophecy to your other gifts? Take him
along, sergeant. Take up a suit for him from the Drums, an' take care
he doesn't slip through your fingers. Who says the age of miracles is
gone by? I think I'll go to bed. My poor mind's weakening.'
At the far end of the camp, silent as a wild animal, an hour later sat
Kim, newly washed all over, in a horrible stiff suit that rasped his
arms and legs.
'A most amazin' young bird,' said the sergeant. 'He turns up in charge
of a yellow-headed buck-Brahmin priest, with his father's Lodge
certificates round his neck, talkin' God knows what all of a red bull.
The buck-Brahmin evaporates without explanations, an' the bhoy sets
cross-legged on the Chaplain's bed prophesyin' bloody war to the men at
large. Injia's a wild land for a God-fearin' man. I'll just tie his
leg to the tent-pole in case he'll go through the roof. What did ye
say about the war?'
'Eight thousand men, besides guns,' said Kim. 'Very soon you will see.'
'You're a consolin' little imp. Lie down between the Drums an' go to
bye-bye. Those two boys will watch your slumbers.'
Now I remember comrades--
Old playmates on new seas--
Whenas we traded orpiment
Among the savages.
Ten thousand leagues to southward,
And thirty years removed--
They knew not noble Valdez,
But me they knew and loved.
Song of Diego Valdez.
Very early in the morning the white tents came down and disappeared as
the Mavericks took a side-road to Umballa. It did not skirt the
resting-place, and Kim, trudging beside a baggage-cart under fire of
comments from soldiers' wives, was not so confident as overnight. He
discovered that he was closely watched--Father Victor on the one side,
and Mr Bennett on the other.
In the forenoon the column checked. A camel-orderly handed the Colonel
a letter. He read it, and spoke to a Major. Half a mile in the rear,
Kim heard a hoarse and joyful clamour rolling down on him through the
thick dust. Then someone beat him on the back, crying: 'Tell us how ye
knew, ye little limb of Satan? Father dear, see if ye can make him
A pony ranged alongside, and he was hauled on to the priest's saddlebow.
'Now, my son, your prophecy of last night has come true. Our orders
are to entrain at Umballa for the Front tomorrow.'
'What is thatt?' said Kim, for 'front' and 'entrain' were newish words
'We are going to "thee War," as you called it.'
'Of course you are going to thee War. I said last night.'
'Ye did; but, Powers o' Darkness, how did ye know?'
Kim's eyes sparkled. He shut his lips, nodded his head, and looked
unspeakable things. The Chaplain moved on through the dust, and
privates, sergeants, and subalterns called one another's attention to
the boy. The Colonel, at the head of the column, stared at him
curiously. 'It was probably some bazar rumour.' he said; 'but even
then--' He referred to the paper in his hand. 'Hang it all, the thing
was only decided within the last forty-eight hours.'
'Are there many more like you in India?' said Father Victor, 'or are
you by way o' being a lusus naturae?'
'Now I have told you,' said the boy, 'will you let me go back to my old
man? If he has not stayed with that woman from Kulu, I am afraid he
'By what I saw of him he's as well able to take care of himself as you.
No. Ye've brought us luck, an' we're goin' to make a man of you. I'll
take ye back to your baggage-cart and ye'll come to me this evening.'
For the rest of the day Kim found himself an object of distinguished
consideration among a few hundred white men. The story of his
appearance in camp, the discovery of his parentage, and his prophecy,
had lost nothing in the telling. A big, shapeless white woman on a
pile of bedding asked him mysteriously whether he thought her husband
would come back from the war. Kim reflected gravely, and said that he
would, and the woman gave him food. In many respects, this big
procession that played music at intervals--this crowd that talked and
laughed so easily--resembled a festival in Lahore city. So far, there
was no sign of hard work, and he resolved to lend the spectacle his
patronage. At evening there came out to meet them bands of music, and
played the Mavericks into camp near Umballa railway station. That was
an interesting night. Men of other regiments came to visit the
Mavericks. The Mavericks went visiting on their own account. Their
pickets hurried forth to bring them back, met pickets of strange
regiments on the same duty; and, after a while, the bugles blew madly
for more pickets with officers to control the tumult. The Mavericks
had a reputation for liveliness to live up to. But they fell in on the
platform next morning in perfect shape and condition; and Kim, left
behind with the sick, women, and boys, found himself shouting farewells
excitedly as the trains drew away. Life as a Sahib was amusing so far;
but he touched it with a cautious hand. Then they marched him back in
charge of a drummer-boy to empty, lime-washed barracks, whose floors
were covered with rubbish and string and paper, and whose ceilings gave
back his lonely footfall. Native-fashion, he curled himself up on a
stripped cot and went to sleep. An angry man stumped down the veranda,
woke him up, and said he was a schoolmaster. This was enough for Kim,
and he retired into his shell. He could just puzzle out the various
English Police notices in Lahore city, because they affected his
comfort; and among the many guests of the woman who looked after him
had been a queer German who painted scenery for the Parsee travelling
theatre. He told Kim that he had been 'on the barricades in
'Forty-eight,' and therefore--at least that was how it struck Kim--he
would teach the boy to write in return for food. Kim had been kicked
as far as single letters, but did not think well of them.
'I do not know anything. Go away!' said Kim, scenting evil. Hereupon
the man caught him by the ear, dragged him to a room in a far-off wing
where a dozen drummer-boys were sitting on forms, and told him to be
still if he could do nothing else. This he managed very successfully.
The man explained something or other with white lines on a black board
for at least half an hour, and Kim continued his interrupted nap. He
much disapproved of the present aspect of affairs, for this was the
very school and discipline he had spent two-thirds of his young life in
avoiding. Suddenly a beautiful idea occurred to him, and he wondered
that he had not thought of it before.
The man dismissed them, and first to spring through the veranda into
the open sunshine was Kim.
''Ere, you! 'Alt! Stop!' said a high voice at his heels. 'I've got
to look after you. My orders are not to let you out of my sight. Where
are you goin'?'
It was the drummer-boy who had been hanging round him all the
forenoon--a fat and freckled person of about fourteen, and Kim loathed
him from the soles of his boots to his cap-ribbons.
'To the bazar--to get sweets--for you,' said Kim, after thought.
'Well, the bazar's out o' bounds. If we go there we'll get a
dressing-down. You come back.'
'How near can we go?' Kim did not know what bounds meant, but he
wished to be polite--for the present.
''Ow near? 'Ow far, you mean! We can go as far as that tree down the
'Then I will go there.'
'All right. I ain't goin'. It's too 'ot. I can watch you from 'ere.
It's no good your runnin' away. If you did, they'd spot you by your
clothes. That's regimental stuff you're wearin'. There ain't a picket
in Umballa wouldn't 'ead you back quicker than you started out.'
This did not impress Kim as much as the knowledge that his raiment
would tire him out if he tried to run. He slouched to the tree at the
corner of a bare road leading towards the bazar, and eyed the natives
passing. Most of them were barrack-servants of the lowest caste. Kim
hailed a sweeper, who promptly retorted with a piece of unnecessary
insolence, in the natural belief that the European boy could not follow
it. The low, quick answer undeceived him. Kim put his fettered soul
into it, thankful for the late chance to abuse somebody in the tongue
he knew best. 'And now, go to the nearest letter-writer in the bazar
and tell him to come here. I would write a letter.'
'But--but what manner of white man's son art thou to need a bazar
letter-writer? Is there not a schoolmaster in the barracks?'
'Ay; and Hell is full of the same sort. Do my order, you--you Od! Thy
mother was married under a basket! Servant of Lal Beg' (Kim knew the
God of the sweepers), 'run on my business or we will talk again.'
The sweeper shuffled off in haste. 'There is a white boy by the
barracks waiting under a tree who is not a white boy,' he stammered to
the first bazar letter-writer he came across. 'He needs thee.'
'Will he pay?' said the spruce scribe, gathering up his desk and pens
and sealing-wax all in order.
'I do not know. He is not like other boys. Go and see. It is well
Kim danced with impatience when the slim young Kayeth hove in sight.
As soon as his voice could carry he cursed him volubly.
'First I will take my pay,' the letter-writer said. 'Bad words have
made the price higher. But who art thou, dressed in that fashion, to
speak in this fashion?'
'Aha! That is in the letter which thou shalt write. Never was such a
tale. But I am in no haste. Another writer will serve me. Umballa
city is as full of them as is Lahore.'
'Four annas,' said the writer, sitting down and spreading his cloth in
the shade of a deserted barrack-wing.
Mechanically Kim squatted beside him--squatted as only the natives
can--in spite of the abominable clinging trousers.
The writer regarded him sideways.
'That is the price to ask of Sahibs,' said Kim. 'Now fix me a true
'An anna and a half. How do I know, having written the letter, that
thou wilt not run away?'
I must not go beyond this tree, and there is also the stamp to be
'I get no commission on the price of the stamp. Once more, what manner
of white boy art thou?'
'That shall be said in the letter, which is to Mahbub Ali, the
horse-dealer in the Kashmir Serai, at Lahore. He is my friend.'
'Wonder on wonder!' murmured the letter-writer, dipping a reed in the
inkstand. 'To be written in Hindi?'
'Assuredly. To Mahbub Ali then. Begin! I have come down with the old
man as far as Umballa in the train. At Umballa I carried the news of
the bay mare's pedigree.' After what he had seen in the garden, he was
not going to write of white stallions.
'Slower a little. What has a bay mare to do ... Is it Mahbub Ali, the
'Who else? I have been in his service. Take more ink. Again. As the
order was, so I did it. We then went on foot towards Benares, but on
the third day we found a certain regiment. Is that down?'
'Ay, pulton,' murmured the writer, all ears.
'I went into their camp and was caught, and by means of the charm about
my neck, which thou knowest, it was established that I was the son of
some man in the regiment: according to the prophecy of the Red Bull,
which thou knowest was common talk of our bazar.' Kim waited for this
shaft to sink into the letter-writer's heart, cleared his throat, and
continued: 'A priest clothed me and gave me a new name ... One
priest, however, was a fool. The clothes are very heavy, but I am a
Sahib and my heart is heavy too. They send me to a school and beat me.
I do not like the air and water here. Come then and help me, Mahbub
Ali, or send me some money, for I have not sufficient to pay the writer
who writes this.'
'"Who writes this." It is my own fault that I was tricked. Thou art
as clever as Husain Bux that forged the Treasury stamps at Nucklao.
But what a tale! What a tale! Is it true by any chance?'
'It does not profit to tell lies to Mahbub Ali. It is better to help
his friends by lending them a stamp. When the money comes I will
The writer grunted doubtfully, but took a stamp out of his desk, sealed
the letter, handed it over to Kim, and departed. Mahbub Ali's was a
name of power in Umballa.
'That is the way to win a good account with the Gods,' Kim shouted
'Pay me twice over when the money comes,' the man cried over his
'What was you bukkin' to that nigger about?' said the drummer-boy when
Kim returned to the veranda. 'I was watch-in' you.'
'I was only talkin' to him.'
'You talk the same as a nigger, don't you?'
'No-ah! No-ah! I onlee speak a little. What shall we do now?'
'The bugles'll go for dinner in arf a minute. My Gawd! I wish I'd
gone up to the Front with the Regiment. It's awful doin' nothin' but
school down 'ere. Don't you 'ate it?'
I'd run away if I knew where to go to, but, as the men say, in this
bloomin' Injia you're only a prisoner at large. You can't desert
without bein' took back at once. I'm fair sick of it.'
'You have been in Be--England?'
'W'y, I only come out last troopin' season with my mother. I should
think I 'ave been in England. What a ignorant little beggar you are!
You was brought up in the gutter, wasn't you?'
'Oah yess. Tell me something about England. My father he came from
Though he would not say so, Kim of course disbelieved every word the
drummer-boy spoke about the Liverpool suburb which was his England. It
passed the heavy time till dinner--a most unappetizing meal served to
the boys and a few invalids in a corner of a barrack-room. But that he
had written to Mahbub Ali, Kim would have been almost depressed. The
indifference of native crowds he was used to; but this strong
loneliness among white men preyed on him. He was grateful when, in the
course of the afternoon, a big soldier took him over to Father Victor,
who lived in another wing across another dusty parade-ground. The
priest was reading an English letter written in purple ink. He looked
at Kim more curiously than ever.
'An' how do you like it, my son, as far as you've gone? Not much, eh?
It must be hard--very hard on a wild animal. Listen now. I've an
amazin' epistle from your friend.'
'Where is he? Is he well? Oah! If he knows to write me letters, it
is all right.'
'You're fond of him then?'
'Of course I am fond of him. He was fond of me.'
'It seems so by the look of this. He can't write English, can he?'
'Oah no. Not that I know, but of course he found a letter-writer who
can write English verree well, and so he wrote. I do hope you
'That accounts for it. D'you know anything about his money affairs?'
Kim's face showed that he did not.
'How can I tell?'
'That's what I'm askin'. Now listen if you can make head or tail o'
this. We'll skip the first part ... It's written from Jagadhir Road
... "Sitting on wayside in grave meditation, trusting to be favoured
with your Honour's applause of present step, which recommend your
Honour to execute for Almighty God's sake. Education is greatest
blessing if of best sorts. Otherwise no earthly use." Faith, the old
man's hit the bull's-eye that time! "If your Honour condescending
giving my boy best educations Xavier" (I suppose that's St Xavier's in
Partibus) "in terms of our conversation dated in your tent 15th
instant" (a business-like touch there!) "then Almighty God blessing
your Honour's succeedings to third an' fourth generation and"--now
listen!--"confide in your Honour's humble servant for adequate
remuneration per hoondi per annum three hundred rupees a year to one
expensive education St Xavier, Lucknow, and allow small time to forward
same per hoondi sent to any part of India as your Honour shall address
yourself. This servant of your Honour has presently no place to lay
crown of his head, but going to Benares by train on account of
persecution of old woman talking so much and unanxious residing
Saharunpore in any domestic capacity." Now what in the world does that
'She has asked him to be her puro--her clergyman--at Saharunpore, I
think. He would not do that on account of his River. She did talk.'
'It's clear to you, is it? It beats me altogether. "So going to
Benares, where will find address and forward rupees for boy who is
apple of eye, and for Almighty God's sake execute this education, and
your petitioner as in duty bound shall ever awfully pray. Written by
Sobrao Satai, Failed Entrance Allahabad University, for Venerable
Teshoo Lama the priest of Such-zen looking for a River, address care of
Tirthankars' Temple, Benares. P. M.--Please note boy is apple of eye,
and rupees shall be sent per hoondi three hundred per annum. For God
Almighty's sake." Now, is that ravin' lunacy or a business
proposition? I ask you, because I'm fairly at my wits' end.'
'He says he will give me three hundred rupees a year? So he will give
'Oh, that's the way you look at it, is it?'
'Of course. If he says so!'
The priest whistled; then he addressed Kim as an equal. 'I don't
believe it; but we'll see. You were goin' off today to the Military
Orphanage at Sanawar, where the Regiment would keep you till you were
old enough to enlist. Ye'd be brought up to the Church of England.
Bennett arranged for that. On the other hand, if ye go to St Xavier's
ye'll get a better education an--an can have the religion. D'ye see my
dilemma? Kim saw nothing save a vision of the lama going south in a
train with none to beg for him.
'Like most people, I'm going to temporize. If your friend sends the
money from Benares--Powers of Darkness below, where's a street-beggar
to raise three hundred rupees?--ye'll go down to Lucknow and I'll pay
your fare, because I can't touch the subscription-money if I intend, as
I do, to make ye a Catholic. If he doesn't, ye'll go to the Military
Orphanage at the Regiment's expense. I'll allow him three days' grace,
though I don't believe it at all. Even then, if he fails in his
payments later on ... but it's beyond me. We can only walk one step
at a time in this world, praise God! An' they sent Bennett to the Front
an' left me behind. Bennett can't expect everything.'
'Oah yess,' said Kim vaguely.
The priest leaned forward. 'I'd give a month's pay to find what's
goin' on inside that little round head of yours.'
'There is nothing,' said Kim, and scratched it. He was wondering
whether Mahbub Ali would send him as much as a whole rupee. Then he
could pay the letter-writer and write letters to the lama at Benares.
Perhaps Mahbub Ali would visit him next time he came south with horses.
Surely he must know that Kim's delivery of the letter to the officer at
Umballa had caused the great war which the men and boys had discussed
so loudly over the barrack dinner-tables. But if Mahbub Ali did not
know this, it would be very unsafe to tell him so. Mahbub Ali was hard
upon boys who knew, or thought they knew, too much.
'Well, till I get further news'--Father Victor's voice interrupted the
reverie. 'Ye can run along now and play with the other boys. They'll
teach ye something--but I don't think ye'll like it.'
The day dragged to its weary end. When he wished to sleep he was
instructed how to fold up his clothes and set out his boots; the other
boys deriding. Bugles waked him in the dawn; the schoolmaster caught
him after breakfast, thrust a page of meaningless characters under his
nose, gave them senseless names and whacked him without reason. Kim
meditated poisoning him with opium borrowed from a barrack-sweeper, but
reflected that, as they all ate at one table in public (this was
peculiarly revolting to Kim, who preferred to turn his back on the
world at meals), the stroke might be dangerous. Then he attempted
running off to the village where the priest had tried to drug the
lama--the village where the old soldier lived. But far-seeing sentries
at every exit headed back the little scarlet figure. Trousers and
jacket crippled body and mind alike so he abandoned the project and
fell back, Oriental-fashion, on time and chance. Three days of torment
passed in the big, echoing white rooms. He walked out of afternoons
under escort of the drummer-boy, and all he heard from his companions
were the few useless words which seemed to make two-thirds of the white
man's abuse. Kim knew and despised them all long ago. The boy
resented his silence and lack of interest by beating him, as was only
natural. He did not care for any of the bazars which were in bounds.
He styled all natives 'niggers'; yet servants and sweepers called him
abominable names to his face, and, misled by their deferential
attitude, he never understood. This somewhat consoled Kim for the
On the morning of the fourth day a judgement overtook that drummer.
They had gone out together towards Umballa racecourse. He returned
alone, weeping, with news that young O'Hara, to whom he had been doing
nothing in particular, had hailed a scarlet-bearded nigger on
horseback; that the nigger had then and there laid into him with a
peculiarly adhesive quirt, picked up young O'Hara, and borne him off at
full gallop. These tidings came to Father Victor, and he drew down his
long upper lip. He was already sufficiently startled by a letter from
the Temple of the Tirthankars at Benares, enclosing a native banker's
note of hand for three hundred rupees, and an amazing prayer to
'Almighty God'. The lama would have been more annoyed than the priest
had he known how the bazar letter-writer had translated his phrase 'to
'Powers of Darkness below!' Father Victor fumbled with the note. 'An'
now he's off with another of his peep-o'-day friends. I don't know
whether it will be a greater relief to me to get him back or to have
him lost. He's beyond my comprehension. How the Divil--yes, he's the
man I mean--can a street-beggar raise money to educate white boys?'
Three miles off, on Umballa racecourse, Mahbub Ali, reining a grey
Kabuli stallion with Kim in front of him, was saying:
'But, Little Friend of all the World, there is my honour and reputation
to be considered. All the officer-Sahibs in all the regiments, and all
Umballa, know Mahbub Ali. Men saw me pick thee up and chastise that
boy. We are seen now from far across this plain. How can I take thee
away, or account for thy disappearing if I set thee down and let thee
run off into the crops? They would put me in jail. Be patient. Once
a Sahib, always a Sahib. When thou art a man--who knows?--thou wilt be
grateful to Mahbub Ali.'
'Take me beyond their sentries where I can change this red. Give me
money and I will go to Benares and be with my lama again. I do not
want to be a Sahib, and remember I did deliver that message.'
The stallion bounded wildly. Mahbub Ali had incautiously driven home
the sharp-edged stirrup. (He was not the new sort of fluent
horse-dealer who wears English boots and spurs.) Kim drew his own
conclusions from that betrayal.
'That was a small matter. It lay on the straight road to Benares. I
and the Sahib have by this time forgotten it. I send so many letters
and messages to men who ask questions about horses, I cannot well
remember one from the other. Was it some matter of a bay mare that
Peters Sahib wished the pedigree of?'
Kim saw the trap at once. If he had said 'bay mare' Mahbub would have
known by his very readiness to fall in with the amendment that the boy
suspected something. Kim replied therefore:
'Bay mare. No. I do not forget my messages thus. It was a white
'Ay, so it was. A white Arab stallion. But thou didst write "bay
mare" to me.'
'Who cares to tell truth to a letter-writer?' Kim answered, feeling
Mahbub's palm on his heart.
'Hi! Mahbub, you old villain, pull up!' cried a voice, and an
Englishman raced alongside on a little polo-pony. 'I've been chasing
you half over the country. That Kabuli of yours can go. For sale, I
'I have some young stuff coming on made by Heaven for the delicate and
difficult polo-game. He has no equal. He--'
'Plays polo and waits at table. Yes. We know all that. What the
deuce have you got there?'
'A. boy,' said Mahbub gravely. 'He was being beaten by another boy.
His father was once a white soldier in the big war. The boy was a
child in Lahore city. He played with my horses when he was a babe. Now
I think they will make him a soldier. He has been newly caught by his
father's Regiment that went up to the war last week. But I do not
think he wants to be a soldier. I take him for a ride. Tell me where
thy barracks are and I will set thee there.'
'Let me go. I can find the barracks alone.'
'And if thou runnest away who will say it is not my fault?'
'He'll run back to his dinner. Where has he to run to?' the
'He was born in the land. He has friends. He goes where he chooses.
He is a chabuk sawai [a sharp chap]. It needs only to change his
clothing, and in a twinkling he would be a low-caste Hindu boy.'
'The deuce he would!' The Englishman looked critically at the boy as
Mahbub headed towards the barracks. Kim ground his teeth. Mahbub was
mocking him, as faithless Afghans will; for he went on:
'They will send him to a school and put heavy boots on his feet and
swaddle him in these clothes. Then he will forget all he knows. Now,
which of the barracks is thine?'
Kim pointed--he could not speak--to Father Victor's wing, all staring
white near by.
'Perhaps he will make a good soldier,' said Mahbub reflectively.
'He will make a good orderly at least. I sent him to deliver a message
once from Lahore. A message concerning the pedigree of a white
Here was deadly insult on deadlier injury--and the Sahib to whom he had
so craftily given that war-waking letter heard it all. Kim beheld
Mahbub Ali frying in flame for his treachery, but for himself he saw
one long grey vista of barracks, schools, and barracks again. He gazed
imploringly at the clear-cut face in which there was no glimmer of
recognition; but even at this extremity it never occurred to him to
throw himself on the white man's mercy or to denounce the Afghan. And
Mahbub stared deliberately at the Englishman, who stared as
deliberately at Kim, quivering and tongue-tied.
'My horse is well trained,' said the dealer. 'Others would have
'Ah,' said the Englishman at last, rubbing his pony's damp withers with
his whip-butt. 'Who makes the boy a soldier?'
'He says the Regiment that found him, and especially the Padre-sahib of
'There is the Padre!' Kim choked as bare-headed Father Victor sailed
down upon them from the veranda.
'Powers O' Darkness below, O'Hara! How many more mixed friends do you
keep in Asia?' he cried, as Kim slid down and stood helplessly before
'Good morning, Padre,' the Englishman said cheerily. 'I know you by
reputation well enough. Meant to have come over and called before
this. I'm Creighton.'
'Of the Ethnological Survey?' said Father Victor. The Englishman
nodded. 'Faith, I'm glad to meet ye then; an' I owe you some thanks
for bringing back the boy.'
'No thanks to me, Padre. Besides, the boy wasn't going away. You
don't know old Mahbub Ali.' The horse-dealer sat impassive in the
sunlight. 'You will when you have been in the station a month. He
sells us all our crocks. That boy is rather a curiosity. Can you tell
me anything about him?'
'Can I tell you?' puffed Father Victor. 'You'll be the one man that
could help me in my quandaries. Tell you! Powers o' Darkness, I'm
bursting to tell someone who knows something o' the native!'
A groom came round the corner. Colonel Creighton raised his voice,
speaking in Urdu. 'Very good, Mahbub Ali, but what is the use of
telling me all those stories about the pony? Not one pice more than
three hundred and fifty rupees will I give.'
'The Sahib is a little hot and angry after riding,' the horse-dealer
returned, with the leer of a privileged jester. 'Presently, he will
see my horse's points more clearly. I will wait till he has finished
his talk with the Padre. I will wait under that tree.'
'Confound you!' The Colonel laughed. 'That comes of looking at one of
Mahbub's horses. He's a regular old leech, Padre. Wait, then, if thou
hast so much time to spare, Mahbub. Now I'm at your service, Padre.
Where is the boy? Oh, he's gone off to collogue with Mahbub. Queer
sort of boy. Might I ask you to send my mare round under cover?'
He dropped into a chair which commanded a clear view of Kim and Mahbub
Ali in conference beneath the tree. The Padre went indoors for
Creighton heard Kim say bitterly: 'Trust a Brahmin before a snake, and
a snake before an harlot, and an harlot before a Pathan, Mahbub Ali.'
'That is all one.' The great red beard wagged solemnly. 'Children
should not see a carpet on the loom till the pattern is made plain.
Believe me, Friend of all the World, I do thee great service. They
will not make a soldier of thee.'
'You crafty old sinner!' thought Creighton. 'But you're not far
wrong. That boy mustn't be wasted if he is as advertised.'
'Excuse me half a minute,' cried the Padre from within, 'but I'm
gettin' the documents in the case.'
'If through me the favour of this bold and wise Colonel Sahib comes to
thee, and thou art raised to honour, what thanks wilt thou give Mahbub
Ali when thou art a man?'
'Nay, nay! I begged thee to let me take the Road again, where I should
have been safe; and thou hast sold me back to the English. What will
they give thee for blood-money?'
'A cheerful young demon!' The Colonel bit his cigar, and turned
politely to Father Victor.
'What are the letters that the fat priest is waving before the Colonel?
Stand behind the stallion as though looking at my bridle!' said Mahbub
'A letter from my lama which he wrote from Jagadhir Road, saying that
he will pay three hundred rupees by the year for my schooling.'
'Oho! Is old Red Hat of that sort? At which school?'
'God knows. I think in Nucklao.'
'Yes. There is a big school there for the sons of Sahibs--and
half-Sahibs. I have seen it when I sell horses there. So the lama
also loved the Friend of all the World?'
'Ay; and he did not tell lies, or return me to captivity.'
'Small wonder the Padre does not know how to unravel the thread. How
fast he talks to the Colonel Sahib!' Mahbub Ali chuckled. 'By Allah!'
the keen eyes swept the veranda for an Instant--'thy lama has sent what
to me looks like a note of hand. I have had some few dealings in
hoondis. The Colonel Sahib is looking at it.'
'What good is all this to me?' said Kim wearily. 'Thou wilt go away,
and they will return me to those empty rooms where there is no good
place to sleep and where the boys beat me.'
'I do not think that. Have patience, child. All Pathans are not
faithless--except in horseflesh.'
Five--ten--fifteen minutes passed, Father Victor talking energetically
or asking questions which the Colonel answered.
'Now I've told you everything that I know about the boy from beginnin
to end; and it's a blessed relief to me. Did ye ever hear the like?'
'At any rate, the old man has sent the money. Gobind Sahai's notes of
hand are good from here to China,' said the Colonel. 'The more one
knows about natives the less can one say what they will or won't do.'
'That's consolin'--from the head of the Ethnological Survey. It's this
mixture of Red Bulls and Rivers of Healing (poor heathen, God help
him!) an' notes of hand and Masonic certificates. Are you a Mason, by
'By Jove, I am, now I come to think of it. That's an additional
reason,' said the Colonel absently.
'I'm glad ye see a reason in it. But as I said, it's the mixture o'
things that's beyond me. An' his prophesyin' to our Colonel, sitting
on my bed with his little shimmy torn open showing his white skin; an'
the prophecy comin' true! They'll cure all that nonsense at St
'Sprinkle him with holy water,' the Colonel laughed.
'On my word, I fancy I ought to sometimes. But I'm hoping he'll be
brought up as a good Catholic. All that troubles me is what'll happen
if the old beggar-man--'
'Lama, lama, my dear sir; and some of them are gentlemen in their own
'The lama, then, fails to pay next year. He's a fine business head to
plan on the spur of the moment, but he's bound to die some day. An'
takin' a heathen's money to give a child a Christian education--'
'But he said explicitly what he wanted. As soon as he knew the boy was
white he seems to have made his arrangements accordingly. I'd give a
month's pay to hear how he explained it all at the Tirthankars' Temple
at Benares. Look here, Padre, I don't pretend to know much about
natives, but if he says he'll pay, he'll pay--dead or alive. I mean,
his heirs will assume the debt. My advice to you is, send the boy down
to Lucknow. If your Anglican Chaplain thinks you've stolen a march on
'Bad luck to Bennett! He was sent to the Front instead o' me. Doughty
certified me medically unfit. I'll excommunicate Doughty if he comes
back alive! Surely Bennett ought to be content with--'
'Glory, leaving you the religion. Quite so! As a matter of fact I
don't think Bennett will mind. Put the blame on me. I--er--strongly
recommend sending the boy to St Xavier's. He can go down on pass as a
soldier's orphan, so the railway fare will be saved. You can buy him an
outfit from the Regimental subscription. The Lodge will be saved the
expense of his education, and that will put the Lodge in a good temper.
It's perfectly easy. I've got to go down to Lucknow next week. I'll
look after the boy on the way--give him in charge of my servants, and
'You're a good man.'
'Not in the least. Don't make that mistake. The lama has sent us
money for a definite end. We can't very well return it. We shall have
to do as he says. Well, that's settled, isn't it? Shall we say that,
Tuesday next, you'll hand him over to me at the night train south?
That's only three days. He can't do much harm in three days.'
'It's a weight off my mind, but--this thing here?'--he waved the note
of hand--'I don't know Gobind Sahai: or his bank, which may be a hole
in a wall.'
'You've never been a subaltern in debt. I'll cash it if you like, and
send you the vouchers in proper order.'
'But with all your own work too! It's askin'--'
'It's not the least trouble indeed. You see, as an ethnologist, the
thing's very interesting to me. I'd like to make a note of it for some
Government work that I'm doing. The transformation of a regimental
badge like your Red Bull into a sort of fetish that the boy follows is
'But I can't thank you enough.'
'There's one thing you can do. All we Ethnological men are as jealous
as jackdaws of one another's discoveries. They're of no interest to
anyone but ourselves, of course, but you know what book-collectors are
like. Well, don't say a word, directly or indirectly, about the
Asiatic side of the boy's character--his adventures and his prophecy,
and so on. I'll worm them out of the boy later on and--you see?'
'I do. Ye'll make a wonderful account of it. Never a word will I say
to anyone till I see it in print.'
'Thank you. That goes straight to an ethnologist's heart. Well, I
must be getting back to my breakfast. Good Heavens! Old Mahbub here
still?' He raised his voice, and the horse-dealer came out from under
the shadow of the tree, 'Well, what is it?'
'As regards that young horse,' said Mahbub, 'I say that when a colt is
born to be a polo-pony, closely following the ball without
teaching--when such a colt knows the game by divination--then I say it
is a great wrong to break that colt to a heavy cart, Sahib!'
'So say I also, Mahbub. The colt will be entered for polo only. (These
fellows think of nothing in the world but horses, Padre.) I'll see you
tomorrow, Mahbub, if you've anything likely for sale.'
The dealer saluted, horseman-fashion, with a sweep of the off hand. 'Be
patient a little, Friend of all the World,' he whispered to the
agonized Kim. 'Thy fortune is made. In a little while thou goest to
Nucklao, and--here is something to pay the letter-writer. I shall see
thee again, I think, many times,' and he cantered off down the road.
'Listen to me,' said the Colonel from the veranda, speaking in the
vernacular. 'In three days thou wilt go with me to Lucknow, seeing and
hearing new things all the while. Therefore sit still for three days
and do not run away. Thou wilt go to school at Lucknow.'
'Shall I meet my Holy One there?' Kim whimpered.
'At least Lucknow is nearer to Benares than Umballa. It may be thou
wilt go under my protection. Mahbub Ali knows this, and he will be
angry if thou returnest to the Road now. Remember--much has been told
me which I do not forget.'
'I will wait,' said Kim, 'but the boys will beat me.'
Then the bugles blew for dinner.
Unto whose use the pregnant suns are poised
With idiot moons and stars retracing stars?
Creep thou betweene--thy coming's all unnoised.
Heaven hath her high, as Earth her baser, wars.
Heir to these tumults, this affright, that fraye
(By Adam's, fathers', own, sin bound alway);
Peer up, draw out thy horoscope and say
Which planet mends thy threadbare fate or mars?
Sir John Christie.
In the afternoon the red-faced schoolmaster told Kim that he had been
'struck off the strength', which conveyed no meaning to him till he was
ordered to go away and play. Then he ran to the bazar, and found the
young letter-writer to whom he owed a stamp.
'Now I pay,' said Kim royally, 'and now I need another letter to be
'Mahbub Ali is in Umballa,' said the writer jauntily. He was, by
virtue of his office, a bureau of general misinformation.
'This is not to Mahbub, but to a priest. Take thy pen and write
quickly. To Teshoo Lama, the Holy One from Bhotiyal seeking for a
River, who is now in the Temple of the Tirthankars at Benares. Take
more ink! In three days I am to go down to Nucklao to the school at
Nucklao. The name of the school is Xavier. I do not know where that
school is, but it is at Nucklao.'
'But I know Nucklao,' the writer interrupted. 'I know the school.'
'Tell him where it is, and I give half an anna.'
The reed pen scratched busily. 'He cannot mistake.' The man lifted
his head. 'Who watches us across the street?'
Kim looked up hurriedly and saw Colonel Creighton in tennis-flannels.
'Oh, that is some Sahib who knows the fat priest in the barracks. He is
'What dost thou?' said the Colonel, when Kim trotted up.
'I--I am not running away. I send a letter to my Holy One at Benares.'
'I had not thought of that. Hast thou said that I take thee to
'Nay, I have not. Read the letter, if there be a doubt.'
'Then why hast thou left out my name in writing to that Holy One?' The
Colonel smiled a queer smile. Kim took his courage in both hands.
'It was said once to me that it is inexpedient to write the names of
strangers concerned in any matter, because by the naming of names many
good plans are brought to confusion.'
'Thou hast been well taught,' the Colonel replied, and Kim flushed. 'I
have left my cheroot-case in the Padre's veranda. Bring it to my house
'Where is the house?' said Kim. His quick wit told him that he was
being tested in some fashion or another, and he stood on guard.
'Ask anyone in the big bazar.' The Colonel walked on.
'He has forgotten his cheroot-case,' said Kim, returning. 'I must
bring it to him this evening. That is all my letter except, thrice
over, Come to me! Come to me! Come to me! Now I will pay for a stamp
and put it in the post. He rose to go, and as an afterthought asked:
'Who is that angry-faced Sahib who lost the cheroot-case?'
'Oh, he is only Creighton Sahib--a very foolish Sahib, who is a Colonel
Sahib without a regiment.'
'What is his business?'
'God knows. He is always buying horses which he cannot ride, and
asking riddles about the works of God--such as plants and stones and
the customs of people. The dealers call him the father of fools,
because he is so easily cheated about a horse. Mahbub Ali says he is
madder than most other Sahibs.'
'Oh!' said Kim, and departed. His training had given him some small
knowledge of character, and he argued that fools are not given
information which leads to calling out eight thousand men besides guns.
The Commander-in-Chief of all India does not talk, as Kim had heard him
talk, to fools. Nor would Mahbub Ali's tone have changed, as it did
every time he mentioned the Colonel's name, if the Colonel had been a
fool. Consequently--and this set Kim to skipping--there was a mystery
somewhere, and Mahbub Ali probably spied for the Colonel much as Kim
had spied for Mahbub. And, like the horse-dealer, the Colonel
evidently respected people who did not show themselves to be too clever.
He rejoiced that he had not betrayed his knowledge of the Colonel's
house; and when, on his return to barracks, he discovered that no
cheroot-case had been left behind, he beamed with delight. Here was a
man after his own heart--a tortuous and indirect person playing a
hidden game. Well, if he could be a fool, so could Kim.
He showed nothing of his mind when Father Victor, for three long
mornings, discoursed to him of an entirely new set of Gods and
Godlings--notably of a Goddess called Mary, who, he gathered, was one
with Bibi Miriam of Mahbub Ali's theology. He betrayed no emotion
when, after the lecture, Father Victor dragged him from shop to shop
buying articles of outfit, nor when envious drummer-boys kicked him
because he was going to a superior school did he complain, but awaited
the play of circumstances with an interested soul. Father Victor, good
man, took him to the station, put him into an empty second-class next
to Colonel Creighton's first, and bade him farewell with genuine
'They'll make a man o' you, O'Hara, at St Xavier's--a white man, an', I
hope, a good man. They know all about your comin', an' the Colonel
will see that ye're not lost or mislaid anywhere on the road. I've
given you a notion of religious matters,--at least I hope so,--and
you'll remember, when they ask you your religion, that you're a
Cath'lic. Better say Roman Cath'lic, tho' I'm not fond of the word.'
Kim lit a rank cigarette--he had been careful to buy a stock in the
bazar--and lay down to think. This solitary passage was very different
from that joyful down-journey in the third-class with the lama.
'Sahibs get little pleasure of travel,' he reflected.
'Hai mai! I go from one place to another as it might be a kickball. It
is my Kismet. No man can escape his Kismet. But I am to pray to Bibi
Miriam, and I am a Sahib.' He looked at his boots ruefully. 'No; I am
Kim. This is the great world, and I am only Kim. Who is Kim?' He
considered his own identity, a thing he had never done before, till his
head swam. He was one insignificant person in all this roaring whirl
of India, going southward to he knew not what fate.
Presently the Colonel sent for him, and talked for a long time. So far
as Kim could gather, he was to be diligent and enter the Survey of
India as a chain-man. If he were very good, and passed the proper
examinations, he would be earning thirty rupees a month at seventeen
years old, and Colonel Creighton would see that he found suitable
Kim pretended at first to understand perhaps one word in three of this
talk. Then the Colonel, seeing his mistake, turned to fluent and
picturesque Urdu and Kim was contented. No man could be a fool who
knew the language so intimately, who moved so gently and silently, and
whose eyes were so different from the dull fat eyes of other Sahibs.
'Yes, and thou must learn how to make pictures of roads and mountains
and rivers, to carry these pictures in thine eye till a suitable time
comes to set them upon paper. Perhaps some day, when thou art a
chain-man, I may say to thee when we are working together: "Go across
those hills and see what lies beyond." Then one will say: "There are
bad people living in those hills who will slay the chain-man if he be
seen to look like a Sahib." What then?'
Kim thought. Would it be safe to return the Colonel's lead?
'I would tell what that other man had said.'
'But if I answered: "I will give thee a hundred rupees for knowledge
of what is behind those hills--for a picture of a river and a little
news of what the people say in the villages there"?'
'How can I tell? I am only a boy. Wait till I am a man.' Then,
seeing the Colonel's brow clouded, he went on: 'But I think I should
in a few days earn the hundred rupees.'
'By what road?'
Kim shook his head resolutely. 'If I said how I would earn them,
another man might hear and forestall me. It is not good to sell
knowledge for nothing.'
'Tell now.' The Colonel held up a rupee. Kim's hand half reached
towards it, and dropped.
'Nay, Sahib; nay. I know the price that will be paid for the answer,
but I do not know why the question is asked.'
'Take it for a gift, then,' said Creighton, tossing it over. 'There is
a good spirit in thee. Do not let it be blunted at St Xavier's. There
are many boys there who despise the black men.'
'Their mothers were bazar-women,' said Kim. He knew well there is no
hatred like that of the half-caste for his brother-in-law.
'True; but thou art a Sahib and the son of a Sahib. Therefore, do not
at any time be led to contemn the black men. I have known boys newly
entered into the service of the Government who feigned not to
understand the talk or the customs of black men. Their pay was cut for
ignorance. There is no sin so great as ignorance. Remember this.'
Several times in the course of the long twenty-four hours' run south
did the Colonel send for Kim, always developing this latter text.
'We be all on one lead-rope, then,' said Kim at last, 'the Colonel,
Mahbub Ali, and I--when I become a chain-man. He will use me as Mahbub
Ali employed me, I think. That is good, if it allows me to return to
the Road again. This clothing grows no easier by wear.'
When they came to the crowded Lucknow station there was no sign of the
lama. He swallowed his disappointment, while the Colonel bundled him
into a ticca-gharri with his neat belongings and despatched him alone
to St Xavier's.
'I do not say farewell, because we shall meet again,' he cried. 'Again,
and many times, if thou art one of good spirit. But thou art not yet
'Not when I brought thee'--Kim actually dared to use the turn of
equals--'a white stallion's pedigree that night?'
'Much is gained by forgetting, little brother,' said the Colonel, with
a look that pierced through Kim's shoulder-blades as he scuttled into
It took him nearly five minutes to recover. Then he sniffed the new
air appreciatively. 'A rich city,' he said. 'Richer than Lahore. How
good the bazars must be! Coachman, drive me a little through the
'My order is to take thee to the school.' The driver used the 'thou',
which is rudeness when applied to a white man. In the clearest and
most fluent vernacular Kim pointed out his error, climbed on to the
box-seat, and, perfect understanding established, drove for a couple of
hours up and down, estimating, comparing, and enjoying. There is no
city--except Bombay, the queen of all--more beautiful in her garish
style than Lucknow, whether you see her from the bridge over the river,
or from the top of the Imambara looking down on the gilt umbrellas of
the Chutter Munzil, and the trees in which the town is bedded. Kings
have adorned her with fantastic buildings, endowed her with charities,
crammed her with pensioners, and drenched her with blood. She is the
centre of all idleness, intrigue, and luxury, and shares with Delhi the
claim to talk the only pure Urdu.
'A fair city--a beautiful city.' The driver, as a Lucknow man, was
pleased with the compliment, and told Kim many astounding things where
an English guide would have talked of the Mutiny.
'Now we will go to the school,' said Kim at last. The great old school
of St Xavier's in Partibus, block on block of low white buildings,
stands in vast grounds over against the Gumti River, at some distance
from the city.
'What like of folk are they within?' said Kim.
'Young Sahibs--all devils. But to speak truth, and I drive many of
them to and fro from the railway station, I have never seen one that
had in him the making of a more perfect devil than thou--this young
Sahib whom I am now driving.'
Naturally, for he was never trained to consider them in any way
improper, Kim had passed the time of day with one or two frivolous
ladies at upper windows in a certain street, and naturally, in the
exchange of compliments, had acquitted himself well. He was about to
acknowledge the driver's last insolence, when his eye--it was growing
dusk--caught a figure sitting by one of the white plaster gate-pillars
in the long sweep of wall.
'Stop!' he cried. 'Stay here. I do not go to the school at once.'
'But what is to pay me for this coming and re-coming?' said the driver
petulantly. 'Is the boy mad? Last time it was a dancing-girl. This
time it is a priest.'
Kim was in the road headlong, patting the dusty feet beneath the dirty
'I have waited here a day and a half,' the lama's level voice began.
'Nay, I had a disciple with me. He that was my friend at the Temple of
the Tirthankars gave me a guide for this journey. I came from Benares
in the te-rain, when thy letter was given me. Yes, I am well fed. I
'But why didst thou not stay with the Kulu woman, O Holy One? In what
way didst thou get to Benares? My heart has been heavy since we
'The woman wearied me by constant flux of talk and requiring charms for
children. I separated myself from that company, permitting her to
acquire merit by gifts. She is at least a woman of open hands, and I
made a promise to return to her house if need arose. Then, perceiving
myself alone in this great and terrible world, I bethought me of the
te-rain to Benares, where I knew one abode in the Tirthankars' Temple
who was a Seeker, even as I.'
'Ah! Thy River,' said Kim. 'I had forgotten the River.'
'So soon, my chela? I have never forgotten it. But when I had left
thee it seemed better that I should go to the Temple and take counsel,
for, look you, India is very large, and it may be that wise men before
us, some two or three, have left a record of the place of our River.
There is debate in the Temple of the Tirthankars on this matter; some
saying one thing, and some another. They are courteous folk.'
'So be it; but what dost thou do now?'
'I acquire merit in that I help thee, my chela, to wisdom. The priest
of that body of men who serve the Red Bull wrote me that all should be
as I desired for thee. I sent the money to suffice for one year, and
then I came, as thou seest me, to watch for thee going up into the
Gates of Learning. A day and a half have I waited, not because I was
led by any affection towards thee--that is no part of the Way--but, as
they said at the Tirthankars' Temple, because, money having been paid
for learning, it was right that I should oversee the end of the matter.
They resolved my doubts most clearly. I had a fear that, perhaps, I
came because I wished to see thee--misguided by the Red Mist of
affection. It is not so ... Moreover, I am troubled by a dream.'
'But surely, Holy One, thou hast not forgotten the Road and all that
befell on it. Surely it was a little to see me that thou didst come?'
'The horses are cold, and it is past their feeding-time,' whined the
'Go to Jehannum and abide there with thy reputationless aunt!' Kim
snarled over his shoulder. 'I am all alone in this land; I know not
where I go nor what shall befall me. My heart was in that letter I
sent thee. Except for Mahbub Ali, and he is a Pathan, I have no friend
save thee, Holy One. Do not altogether go away.'
'I have considered that also,' the lama replied, in a shaking voice.
'It is manifest that from time to time I shall acquire merit if before
that I have not found my River--by assuring myself that thy feet are
set on wisdom. What they will teach thee I do not know, but the priest
wrote me that no son of a Sahib in all India will be better taught than
thou. So from time to time, therefore, I will come again. Maybe thou
wilt be such a Sahib as he who gave me these spectacles'--the lama
wiped them elaborately--'in the Wonder House at Lahore. That is my
hope, for he was a Fountain of Wisdom--wiser than many abbots ....
Again, maybe thou wilt forget me and our meetings.'
'If I eat thy bread,' cried Kim passionately, 'how shall I ever forget
'No--no.' He put the boy aside. 'I must go back to Benares. From
time to time, now that I know the customs of letter-writers in this
land, I will send thee a letter, and from time to time I will come and
'But whither shall I send my letters?' wailed Kim, clutching at the
robe, all forgetful that he was a Sahib.
'To the Temple of the Tirthankars at Benares. That is the place I have
chosen till I find my River. Do not weep; for, look you, all Desire is
Illusion and a new binding upon the Wheel. Go up to the Gates of
Learning. Let me see thee go ... Dost thou love me? Then go, or my
heart cracks ... I will come again. Surely I will come again.
The lama watched the ticca-gharri rumble into the compound, and strode
off, snuffing between each long stride.
'The Gates of Learning' shut with a clang.
The country born and bred boy has his own manners and customs, which do
not resemble those of any other land; and his teachers approach him by
roads which an English master would not understand. Therefore, you
would scarcely be interested in Kim's experiences as a St Xavier's boy
among two or three hundred precocious youths, most of whom had never
seen the sea. He suffered the usual penalties for breaking out of
bounds when there was cholera in the city. This was before he had
learned to write fair English, and so was obliged to find a bazar
letter-writer. He was, of course, indicted for smoking and for the use
of abuse more full-flavoured than even St Xavier's had ever heard. He
learned to wash himself with the Levitical scrupulosity of the
native-born, who in his heart considers the Englishman rather dirty.
He played the usual tricks on the patient coolies pulling the punkahs
in the sleeping-rooms where the boys threshed through the hot nights
telling tales till the dawn; and quietly he measured himself against
his self-reliant mates.
They were sons of subordinate officials in the Railway, Telegraph, and
Canal Services; of warrant-officers, sometimes retired and sometimes
acting as commanders-in-chief to a feudatory Rajah's army; of captains
of the Indian Marine Government pensioners, planters, Presidency
shopkeepers, and missionaries. A few were cadets of the old Eurasian
houses that have taken strong root in Dhurrumtollah--Pereiras, De
Souzas, and D'Silvas. Their parents could well have educated them in
England, but they loved the school that had served their own youth, and
generation followed sallow-hued generation at St Xavier's. Their homes
ranged from Howrah of the railway people to abandoned cantonments like
Monghyr and Chunar; lost tea-gardens Shillong-way; villages where their
fathers were large landholders in Oudh or the Deccan; Mission-stations
a week from the nearest railway line; seaports a thousand miles south,
facing the brazen Indian surf; and cinchona-plantations south of all.
The mere story of their adventures, which to them were no adventures,
on their road to and from school would have crisped a Western boy's
hair. They were used to jogging off alone through a hundred miles of
jungle, where there was always the delightful chance of being delayed
by tigers; but they would no more have bathed in the English Channel in
an English August than their brothers across the world would have lain
still while a leopard snuffed at their palanquin. There were boys of
fifteen who had spent a day and a half on an islet in the middle of a
flooded river, taking charge, as by right, of a camp of frantic
pilgrims returning from a shrine. There were seniors who had
requisitioned a chance-met Rajah's elephant, in the name of St Francis
Xavier, when the Rains once blotted out the cart-track that led to
their father's estate, and had all but lost the huge beast in a
quicksand. There was a boy who, he said, and none doubted, had helped
his father to beat off with rifles from the veranda a rush of Akas in
the days when those head-hunters were bold against lonely plantations.
And every tale was told in the even, passionless voice of the
native-born, mixed with quaint reflections, borrowed unconsciously from
native foster-mothers, and turns of speech that showed they had been
that instant translated from the vernacular. Kim watched, listened,
and approved. This was not insipid, single-word talk of drummer-boys.
It dealt with a life he knew and in part understood. The atmosphere
suited him, and he throve by inches. They gave him a white drill suit
as the weather warmed, and he rejoiced in the new-found bodily comforts
as he rejoiced to use his sharpened mind over the tasks they set him.
His quickness would have delighted an English master; but at St
Xavier's they know the first rush of minds developed by sun and
surroundings, as they know the half-collapse that sets in at twenty-two
None the less he remembered to hold himself lowly. When tales were
told of hot nights, Kim did not sweep the board with his reminiscences;
for St Xavier's looks down on boys who 'go native all-together.' One
must never forget that one is a Sahib, and that some day, when
examinations are passed, one will command natives. Kim made a note of
this, for he began to understand where examinations led.
Then came the holidays from August to October--the long holidays
imposed by the heat and the Rains. Kim was informed that he would go
north to some station in the hills behind Umballa, where Father Victor
would arrange for him.
'A barrack-school?' said Kim, who had asked many questions and thought
'Yes, I suppose so,' said the master. 'It will not do you any harm to
keep you out of mischief. You can go up with young De Castro as far as
Kim considered it in every possible light. He had been diligent, even
as the Colonel advised. A boy's holiday was his own property--of so
much the talk of his companions had advised him,--and a barrack-school
would be torment after St Xavier's. Moreover--this was magic worth
anything else--he could write. In three months he had discovered how
men can speak to each other without a third party, at the cost of half
an anna and a little knowledge. No word had come from the lama, but
there remained the Road. Kim yearned for the caress of soft mud
squishing up between the toes, as his mouth watered for mutton stewed
with butter and cabbages, for rice speckled with strong scented
cardamoms, for the saffron-tinted rice, garlic and onions, and the
forbidden greasy sweetmeats of the bazars. They would feed him raw
beef on a platter at the barrack-school, and he must smoke by stealth.
But again, he was a Sahib and was at St Xavier's, and that pig Mahbub
Ali ... No, he would not test Mahbub's hospitality--and yet ... He
thought it out alone in the dormitory, and came to the conclusion he
had been unjust to Mahbub.
The school was empty; nearly all the masters had gone away; Colonel
Creighton's railway pass lay in his hand, and Kim puffed himself that
he had not spent Colonel Creighton's or Mahbub's money in riotous
living. He was still lord of two rupees seven annas. His new
bullock-trunk, marked 'K. O'H.', and bedding-roll lay in the empty
'Sahibs are always tied to their baggage,' said Kim, nodding at them.
'You will stay here' He went out into the warm rain, smiling sinfully,
and sought a certain house whose outside he had noted down some time
'Arre'! Dost thou know what manner of women we be in this quarter? Oh,
'Was I born yesterday?' Kim squatted native-fashion on the cushions of
that upper room. 'A little dyestuff and three yards of cloth to help
out a jest. Is it much to ask?'
'Who is she? Thou art full young, as Sahibs go, for this devilry.'
'Oh, she? She is the daughter of a certain schoolmaster of a regiment
in the cantonments. He has beaten me twice because I went over their
wall in these clothes. Now I would go as a gardener's boy. Old men
are very jealous.'
'That is true. Hold thy face still while I dab on the juice.'
'Not too black, Naikan. I would not appear to her as a hubshi
'Oh, love makes nought of these things. And how old is she?'
'Twelve years, I think,' said the shameless Kim. 'Spread it also on
the breast. It may be her father will tear my clothes off me, and if I
am piebald--' he laughed.
The girl worked busily, dabbing a twist of cloth into a little saucer
of brown dye that holds longer than any walnut-juice.
'Now send out and get me a cloth for the turban. Woe is me, my head is
all unshaved! And he will surely knock off my turban.'
'I am not a barber, but I will make shift. Thou wast born to be a
breaker of hearts! All this disguise for one evening? Remember, the
stuff does not wash away.' She shook with laughter till her bracelets
and anklets jingled. 'But who is to pay me for this? Huneefa herself
could not have given thee better stuff.'
'Trust in the Gods, my sister,' said Kim gravely, screwing his face
round as the stain dried. 'Besides, hast thou ever helped to paint a
Sahib thus before?'
'Never indeed. But a jest is not money.'
'It is worth much more.'
'Child, thou art beyond all dispute the most shameless son of Shaitan
that I have ever known to take up a poor girl's time with this play,
and then to say: "Is not the jest enough?" Thou wilt go very far in
this world.' She gave the dancing-girls' salutation in mockery.
'All one. Make haste and rough-cut my head.' Kim shifted from foot to
foot, his eyes ablaze with mirth as he thought of the fat days before
him. He gave the girl four annas, and ran down the stairs in the
likeness of a low-caste Hindu boy--perfect in every detail. A cookshop
was his next point of call, where he feasted in extravagance and greasy
On Lucknow station platform he watched young De Castro, all covered
with prickly-heat, get into a second-class compartment. Kim patronized
a third, and was the life and soul of it. He explained to the company
that he was assistant to a juggler who had left him behind sick with
fever, and that he would pick up his master at Umballa. As the
occupants of the carriage changed, he varied this tale, or adorned it
with all the shoots of a budding fancy, the more rampant for being held
off native speech so long. In all India that night was no human being
so joyful as Kim. At Umballa he got out and headed eastward, plashing
over the sodden fields to the village where the old soldier lived.
About this time Colonel Creighton at Simla was advised from Lucknow by
wire that young O'Hara had disappeared. Mahbub Ali was in town selling
horses, and to him the Colonel confided the affair one morning
cantering round Annandale racecourse.
'Oh, that is nothing,' said the horse-dealer. 'Men are like horses. At
certain times they need salt, and if that salt is not in the mangers
they will lick it up from the earth. He has gone back to the Road
again for a while. The madrissak wearied him. I knew it would.
Another time, I will take him upon the Road myself. Do not be
troubled, Creighton Sahib. It is as though a polo-pony, breaking
loose, ran out to learn the game alone.'
'Then he is not dead, think you?'
'Fever might kill him. I do not fear for the boy otherwise. A monkey
does not fall among trees.'
Next morning, on the same course, Mahbub's stallion ranged alongside
'It is as I had thought,' said the horse-dealer. 'He has come through
Umballa at least, and there he has written a letter to me, having
learned in the bazar that I was here.'
'Read,' said the Colonel, with a sigh of relief. It was absurd that a
man of his position should take an interest in a little country-bred
vagabond; but the Colonel remembered the conversation in the train, and
often in the past few months had caught himself thinking of the queer,
silent, self-possessed boy. His evasion, of course, was the height of
insolence, but it argued some resource and nerve.
Mahbub's eyes twinkled as he reined out into the centre of the cramped
little plain, where none could come near unseen.
'"The Friend of the Stars, who is the Friend of all the World--"'
'What is this?'
'A name we give him in Lahore city. "The Friend of all the World takes
leave to go to his own places. He will come back upon the appointed
day. Let the box and the bedding-roll be sent for; and if there has
been a fault, let the Hand of Friendship turn aside the Whip of
Calamity." There is yet a little more, but--'
'No matter, read.'
'"Certain things are not known to those who eat with forks. It is
better to eat with both hands for a while. Speak soft words to those
who do not understand this that the return may be propitious." Now the
manner in which that was cast is, of course, the work of the
letter-writer, but see how wisely the boy has devised the matter of it
so that no hint is given except to those who know!'
'Is this the Hand of Friendship to avert the Whip of Calamity?' laughed
'See how wise is the boy. He would go back to the Road again, as I
said. Not knowing yet thy trade--'
'I am not at all sure of that,' the Colonel muttered.
'He turns to me to make a peace between you. Is he not wise? He says
he will return. He is but perfecting his knowledge. Think, Sahib! He
has been three months at the school. And he is not mouthed to that
bit. For my part, I rejoice. The pony learns the game.'
'Ay, but another time he must not go alone.'
'Why? He went alone before he came under the Colonel Sahib's
protection. When he comes to the Great Game he must go alone--alone,
and at peril of his head. Then, if he spits, or sneezes, or sits down
other than as the people do whom he watches, he may be slain. Why
hinder him now? Remember how the Persians say: The jackal that lives
in the wilds of Mazanderan can only be caught by the hounds of
'True. It is true, Mahbub Ali. And if he comes to no harm, I do not
desire anything better. But it is great insolence on his part.'
'He does not tell me, even, whither he goes,' said Mahbub. 'He is no
fool. When his time is accomplished he will come to me. It is time
the healer of pearls took him in hand. He ripens too quickly--as
This prophecy was fulfilled to the letter a month later. Mahbub had
gone down to Umballa to bring up a fresh consignment of horses, and Kim
met him on the Kalka road at dusk riding alone, begged an alms of him,
was sworn at, and replied in English. There was nobody within earshot
to hear Mahbub's gasp of amazement.
'Oho! And where hast thou been?'
'Up and down--down and up.'
'Come under a tree, out of the wet, and tell.'
'I stayed for a while with an old man near Umballa; anon with a
household of my acquaintance in Umballa. With one of these I went as
far as Delhi to the southward. That is a wondrous city. Then I drove
a bullock for a teli [an oilman] coming north; but I heard of a great
feast forward in Patiala, and thither went I in the company of a
firework-maker. It was a great feast' (Kim rubbed his stomach). 'I
saw Rajahs, and elephants with gold and silver trappings; and they lit
all the fireworks at once, whereby eleven men were killed, my
fire-work-maker among them, and I was blown across a tent but took no
harm. Then I came back to the rel with a Sikh horseman, to whom I was
groom for my bread; and so here.'
'Shabash!' said Mahbub Ali.
'But what does the Colonel Sahib say? I do not wish to be beaten.'
'The Hand of Friendship has averted the Whip of Calamity; but another
time, when thou takest the Road it will be with me. This is too early.'
'Late enough for me. I have learned to read and to write English a
little at the madrissah. I shall soon be altogether a Sahib.'
'Hear him!' laughed Mahbub, looking at the little drenched figure
dancing in the wet. 'Salaam--Sahib,' and he saluted ironically.
'Well, art tired of the Road, or wilt thou come on to Umballa with me
and work back with the horses?'
'I come with thee, Mahbub Ali.'
Something I owe to the soil that grew--
More to the life that fed--
But most to Allah Who gave me two
Separate sides to my head.
I would go without shirts or shoes,
Friends, tobacco or bread
Sooner than for an instant lose
Either side of my head.'
The Two-Sided Man.
'Then in God's name take blue for red,' said Mahbub, alluding to the
Hindu colour of Kim's disreputable turban.
Kim countered with the old proverb, 'I will change my faith and my
bedding, but thou must pay for it.'
The dealer laughed till he nearly fell from his horse. At a shop on
the outskirts of the city the change was made, and Kim stood up,
externally at least, a Mohammedan.
Mahbub hired a room over against the railway station, sent for a cooked
meal of the finest with the almond-curd sweet-meats [balushai we call
it] and fine-chopped Lucknow tobacco.
'This is better than some other meat that I ate with the Sikh,' said
Kim, grinning as he squatted, 'and assuredly they give no such victuals
at my madrissah.'
'I have a desire to hear of that same madrissah.' Mahbub stuffed
himself with great boluses of spiced mutton fried in fat with cabbage
and golden-brown onions. 'But tell me first, altogether and
truthfully, the manner of thy escape. For, O Friend of all the
World,'--he loosed his cracking belt--'I do not think it is often that
a Sahib and the son of a Sahib runs away from there.'
'How should they? They do not know the land. It was nothing,' said
Kim, and began his tale. When he came to the disguisement and the
interview with the girl in the bazar, Mahbub Ali's gravity went from
him. He laughed aloud and beat his hand on his thigh.
'Shabash! Shabash! Oh, well done, little one! What will the healer
of turquoises say to this? Now, slowly, let us hear what befell
afterwards--step by step, omitting nothing.'
Step by step then, Kim told his adventures between coughs as the
full-flavoured tobacco caught his lungs.
'I said,' growled Mahbub Ali to himself, 'I said it was the pony
breaking out to play polo. The fruit is ripe already--except that he
must learn his distances and his pacings, and his rods and his
compasses. Listen now. I have turned aside the Colonel's whip from
thy skin, and that is no small service.'
'True.' Kim pulled serenely. 'That is true.'
'But it is not to be thought that this running out and in is any way
'It was my holiday, Hajji. I was a slave for many weeks. Why should I
not run away when the school was shut? Look, too, how I, living upon
my friends or working for my bread, as I did with the Sikh, have saved
the Colonel Sahib a great expense.'
Mahbub's lips twitched under his well-pruned Mohammedan moustache.
'What are a few rupees'--the Pathan threw out his open hand
carelessly--'to the Colonel Sahib? He spends them for a purpose, not
in any way for love of thee.'
'That,' said Kim slowly, 'I knew a very long time ago.'
'The Colonel Sahib himself. Not in those many words, but plainly
enough for one who is not altogether a mud-head. Yea, he told me in
the te-rain when we went down to Lucknow.'
'Be it so. Then I will tell thee more, Friend of all the World, though
in the telling I lend thee my head.'
'It was forfeit to me,' said Kim, with deep relish, 'in Umballa, when
thou didst pick me up on the horse after the drummer-boy beat me.'
'Speak a little plainer. All the world may tell lies save thou and I.
For equally is thy life forfeit to me if I chose to raise my finger
'And this is known to me also,' said Kim, readjusting the live
charcoal-ball on the weed. 'It is a very sure tie between us. Indeed,
thy hold is surer even than mine; for who would miss a boy beaten to
death, or, it may be, thrown into a well by the roadside? Most people
here and in Simla and across the passes behind the Hills would, on the
other hand, say: "What has come to Mahbub Ali?" if he were found dead
among his horses. Surely, too, the Colonel Sahib would make inquiries.
But again,'--Kim's face puckered with cunning,--'he would not make
overlong inquiry, lest people should ask: "What has this Colonel Sahib
to do with that horse-dealer?" But I--if I lived--'
'As thou wouldst surely die--'
'Maybe; but I say, if I lived, I, and I alone, would know that one had
come by night, as a common thief perhaps, to Mahbub Ali's bulkhead in
the serai, and there had slain him, either before or after that thief
had made a full search into his saddlebags and between the soles of his
slippers. Is that news to tell to the Colonel, or would he say to
me--(I have not forgotten when he sent me back for a cigar-case that he
had not left behind him)--"What is Mahbub Ali to me?"?'
Up went a gout of heavy smoke. There was a long pause: then Mahbub
Ali spoke in admiration: 'And with these things on thy mind, dost thou
lie down and rise again among all the Sahibs' little sons at the
madrissah and meekly take instruction from thy teachers?'
'It is an order,' said Kim blandly. 'Who am I to dispute an order?'
'A most finished Son of Eblis,' said Mahbub Ali. 'But what is this
tale of the thief and the search?'
'That which I saw,' said Kim, 'the night that my lama and I lay next
thy place in the Kashmir Seral. The door was left unlocked, which I
think is not thy custom, Mahbub. He came in as one assured that thou
wouldst not soon return. My eye was against a knot-hole in the plank.
He searched as it were for something--not a rug, not stirrups, nor a
bridle, nor brass pots--something little and most carefully hid. Else
why did he prick with an iron between the soles of thy slippers?'
'Ha!' Mahbub Ali smiled gently. 'And seeing these things, what tale
didst thou fashion to thyself, Well of the Truth?'
'None. I put my hand upon my amulet, which lies always next to my
skin, and, remembering the pedigree of a white stallion that I had
bitten out of a piece of Mussalmani bread, I went away to Umballa
perceiving that a heavy trust was laid upon me. At that hour, had I
chosen, thy head was forfeit. It needed only to say to that man, "I
have here a paper concerning a horse which I cannot read." And then?'
Kim peered at Mahbub under his eyebrows.
'Then thou wouldst have drunk water twice--perhaps thrice, afterwards.
I do not think more than thrice,' said Mahbub simply.
'It is true. I thought of that a little, but most I thought that I
loved thee, Mahbub. Therefore I went to Umballa, as thou knowest, but
(and this thou dost not know) I lay hid in the garden-grass to see what
Colonel Creighton Sahib might do upon reading the white stallion's
'And what did he?' for Kim had bitten off the conversation.
'Dost thou give news for love, or dost thou sell it?' Kim asked.
'I sell and--I buy.' Mahbub took a four-anna piece out of his belt and
held it up.
'Eight!' said Kim, mechanically following the huckster instinct of the
Mahbub laughed, and put away the coin. 'It is too easy to deal in that
market, Friend of all the World. Tell me for love. Our lives lie in
each other's hand.'
'Very good. I saw the Jang-i-Lat Sahib [the Commander-in-Chief] come
to a big dinner. I saw him in Creighton Sahib's office. I saw the two
read the white stallion's pedigree. I heard the very orders given for
the opening of a great war.'
'Hah!' Mahbub nodded with deepest eyes afire. 'The game is well
played. That war is done now, and the evil, we hope, nipped before the
flower--thanks to me--and thee. What didst thou later?'
'I made the news as it were a hook to catch me victual and honour among
the villagers in a village whose priest drugged my lama. But I bore
away the old man's purse, and the Brahmin found nothing. So next
morning he was angry. Ho! Ho! And I also used the news when I fell
into the hands of that white Regiment with their Bull!'
'That was foolishness.' Mahbub scowled. 'News is not meant to be
thrown about like dung-cakes, but used sparingly--like bhang.'
'So I think now, and moreover, it did me no sort of good. But that was
very long ago,' he made as to brush it all away with a thin brown
hand--'and since then, and especially in the nights under the punkah at
the madrissah, I have thought very greatly.'
'Is it permitted to ask whither the Heaven-born's thought might have
led?' said Mahbub, with an elaborate sarcasm, smoothing his scarlet
'It is permitted,' said Kim, and threw back the very tone. 'They say
at Nucklao that no Sahib must tell a black man that he has made a
Mahbub's hand shot into his bosom, for to call a Pathan a 'black man'
[kala admi] is a blood-insult. Then he remembered and laughed. 'Speak,
Sahib. Thy black man hears.'
'But,' said Kim, 'I am not a Sahib, and I say I made a fault to curse
thee, Mahbub Ali, on that day at Umballa when I thought I was betrayed
by a Pathan. I was senseless; for I was but newly caught, and I wished
to kill that low-caste drummer-boy. I say now, Hajji, that it was well
done; and I see my road all clear before me to a good service. I will
stay in the madrissah till I am ripe.'
'Well said. Especially are distances and numbers and the manner of
using compasses to be learned in that game. One waits in the Hills
above to show thee.'
'I will learn their teaching upon a condition--that my time is given to
me without question when the madrissah is shut. Ask that for me of the
'But why not ask the Colonel in the Sahibs' tongue?'
'The Colonel is the servant of the Government. He is sent hither and
yon at a word, and must consider his own advancement. (See how much I
have already learned at Nucklao!) Moreover, the Colonel I know since
three months only. I have known one Mahbub Ali for six years. So! To
the madrissah I will go. At the madrissah I will learn. In the
madrissah I will be a Sahib. But when the madrissah is shut, then must
I be free and go among my people. Otherwise I die!'
'And who are thy people, Friend of all the World?'
'This great and beautiful land,' said Kim, waving his paw round the
little clay-walled room where the oil-lamp in its niche burned heavily
through the tobacco-smoke. 'And, further, I would see my lama again.
And, further, I need money.'
'That is the need of everyone,' said Mahbub ruefully. 'I will give
thee eight annas, for much money is not picked out of horses' hooves,
and it must suffice for many days. As to all the rest, I am well
pleased, and no further talk is needed. Make haste to learn, and in
three years, or it may be less, thou wilt be an aid--even to me.'
'Have I been such a hindrance till now?' said Kim, with a boy's giggle.
'Do not give answers,' Mahbub grunted. 'Thou art my new horse-boy. Go
and bed among my men. They are near the north end of the station, with
'They will beat me to the south end of the station if I come without
Mahbub felt in his belt, wetted his thumb on a cake of Chinese ink, and
dabbed the impression on a piece of soft native paper. From Balkh to
Bombay men know that rough-ridged print with the old scar running
diagonally across it.
'That is enough to show my headman. I come in the morning.'
'By which road?' said Kim.
'By the road from the city. There is but one, and then we return to
Creighton Sahib. I have saved thee a beating.'
'Allah! What is a beating when the very head is loose on the
Kim slid out quietly into the night, walked half round the house,
keeping close to the walls, and headed away from the station for a mile
or so. Then, fetching a wide compass, he worked back at leisure, for
he needed time to invent a story if any of Mahbub's retainers asked
They were camped on a piece of waste ground beside the railway, and,
being natives, had not, of course, unloaded the two trucks in which
Mahbub's animals stood among a consignment of country-breds bought by
the Bombay tram-company. The headman, a broken-down,
consumptive-looking Mohammedan, promptly challenged Kim, but was
pacified at sight of Mahbub's sign-manual.
'The Hajji has of his favour given me service,' said Kim testily. 'If
this be doubted, wait till he comes in the morning. Meantime, a place
by the fire.'
Followed the usual aimless babble that every low-caste native must
raise on every occasion. It died down, and Kim lay out behind the
little knot of Mahbub's followers, almost under the wheels of a
horse-truck, a borrowed blanket for covering. Now a bed among
brickbats and ballast-refuse on a damp night, between overcrowded
horses and unwashed Baltis, would not appeal to many white boys; but
Kim was utterly happy. Change of scene, service, and surroundings were
the breath of his little nostrils, and thinking of the neat white cots
of St Xavier's all arow under the punkah gave him joy as keen as the
repetition of the multiplication-table in English.
'I am very old,' he thought sleepily. 'Every month I become a year
more old. I was very young, and a fool to boot, when I took Mahbub's
message to Umballa. Even when I was with that white Regiment I was
very young and small and had no wisdom. But now I learn every day, and
in three years the Colonel will take me out of the madrissah and let me
go upon the Road with Mahbub hunting for horses' pedigrees, or maybe I
shall go by myself; or maybe I shall find the lama and go with him.
Yes; that is best. To walk again as a chela with my lama when he comes
back to Benares.'
The thoughts came more slowly and disconnectedly. He was plunging into
a beautiful dreamland when his ears caught a whisper, thin and sharp,
above the monotonous babble round the fire. It came from behind the
'He is not here, then?'
'Where should he be but roystering in the city. Who looks for a rat in
a frog-pond? Come away. He is not our man.'
'He must not go back beyond the Passes a second time. It is the order.'
'Hire some woman to drug him. It is a few rupees only, and there is no
'Except the woman. It must be more certain; and remember the price
upon his head.'
'Ay, but the police have a long arm, and we are far from the Border.
If it were in Peshawur, now!'
'Yes--in Peshawur,' the second voice sneered. 'Peshawur, full of his
blood-kin--full of bolt-holes and women behind whose clothes he will
hide. Yes, Peshawur or Jehannum would suit us equally well.'
'Then what is the plan?'
'O fool, have I not told it a hundred times? Wait till he comes to lie
down, and then one sure shot. The trucks are between us and pursuit.
We have but to run back over the lines and go our way. They will not
see whence the shot came. Wait here at least till the dawn. What
manner of fakir art thou, to shiver at a little watching?'
'Oho!' thought Kim, behind close-shut eyes. 'Once again it is Mahbub.
Indeed a white stallion's pedigree is not a good thing to peddle to
Sahibs! Or maybe Mahbub has been selling other news. Now what is to
do, Kim? I know not where Mahbub houses, and if he comes here before
the dawn they will shoot him. That would be no profit for thee, Kim.
And this is not a matter for the police. That would be no profit for
Mahbub; and'--he giggled almost aloud--'I do not remember any lesson at
Nucklao which will help me. Allah! Here is Kim and yonder are they.
First, then, Kim must wake and go away, so that they shall not suspect.
A bad dream wakes a man--thus--'
He threw the blanket off his face, and raised himself suddenly with the
terrible, bubbling, meaningless yell of the Asiatic roused by nightmare.
'Urr-urr-urr-urr! Ya-la-la-la-la! Narain! The churel! The churel!'
A churel is the peculiarly malignant ghost of a woman who has died in
child-bed. She haunts lonely roads, her feet are turned backwards on
the ankles, and she leads men to torment.
Louder rose Kim's quavering howl, till at last he leaped to his feet
and staggered off sleepily, while the camp cursed him for waking them.
Some twenty yards farther up the line he lay down again, taking care
that the whisperers should hear his grunts and groans as he recomposed
himself. After a few minutes he rolled towards the road and stole away
into the thick darkness.
He paddled along swiftly till he came to a culvert, and dropped behind
it, his chin on a level with the coping-stone. Here he could command
all the night-traffic, himself unseen.
Two or three carts passed, jingling out to the suburbs; a coughing
policeman and a hurrying foot-passenger or two who sang to keep off
evil spirits. Then rapped the shod feet of a horse.
'Ah! This is more like Mahbub,' thought Kim, as the beast shied at the
little head above the culvert.
'Ohe', Mahbub Ali,' he whispered, 'have a care!'
The horse was reined back almost on its haunches, and forced towards
'Never again,' said Mahbub, 'will I take a shod horse for night-work.
They pick up all the bones and nails in the city.' He stooped to lift
its forefoot, and that brought his head within a foot of Kim's.
'Down--keep down,' he muttered. 'The night is full of eyes.'
'Two men wait thy coming behind the horse-trucks. They will shoot thee
at thy lying down, because there is a price on thy head. I heard,
sleeping near the horses.'
'Didst thou see them? ... Hold still, Sire of Devils!' This
furiously to the horse.
'Was one dressed belike as a fakir?'
'One said to the other, "What manner of fakir art thou, to shiver at a
'Good. Go back to the camp and lie down. I do not die tonight.'
Mahbub wheeled his horse and vanished. Kim tore back down the ditch
till he reached a point opposite his second resting-place, slipped
across the road like a weasel, and re-coiled himself in the blanket.
'At least Mahbub knows,' he thought contentedly. 'And certainly he
spoke as one expecting it. I do not think those two men will profit by
An hour passed, and, with the best will in the world to keep awake all
night, he slept deeply. Now and again a night train roared along the
metals within twenty feet of him; but he had all the Oriental's
indifference to mere noise, and it did not even weave a dream through
Mahbub was anything but asleep. It annoyed him vehemently that people
outside his tribe and unaffected by his casual amours should pursue him
for the life. His first and natural impulse was to cross the line
lower down, work up again, and, catching his well-wishers from behind,
summarily slay them. Here, he reflected with sorrow, another branch of
the Government, totally unconnected with Colonel Creighton, might
demand explanations which would be hard to supply; and he knew that
south of the Border a perfectly ridiculous fuss is made about a corpse
or so. He had not been troubled in this way since he sent Kim to
Umballa with the message, and hoped that suspicion had been finally
Then a most brilliant notion struck him.
'The English do eternally tell the truth,' he said, 'therefore we of
this country are eternally made foolish. By Allah, I will tell the
truth to an Englishman! Of what use is the Government police if a poor
Kabuli be robbed of his horses in their very trucks. This is as bad as
Peshawur! I should lay a complaint at the station. Better still, some
young Sahib on the Railway! They are zealous, and if they catch
thieves it is remembered to their honour.'
He tied up his horse outside the station, and strode on to the platform.
'Hullo, Mahbub Ali' said a young Assistant District Traffic
Superintendent who was waiting to go down the line--a tall, tow-haired,
horsey youth in dingy white linen. 'What are you doing here? Selling
'No; I am not troubled for my horses. I come to look for Lutuf Ullah.
I have a truck-load up the line. Could anyone take them out without
the Railway's knowledge?'
'Shouldn't think so, Mahbub. You can claim against us if they do.'
'I have seen two men crouching under the wheels of one of the trucks
nearly all night. Fakirs do not steal horses, so I gave them no more
thought. I would find Lutuf Ullah, my partner.'
'The deuce you did? And you didn't bother your head about it? 'Pon my
word, it's just almost as well that I met you. What were they like,
'They were only fakirs. They will no more than take a little grain,
perhaps, from one of the trucks. There are many up the line. The
State will never miss the dole. I came here seeking for my partner,
'Never mind your partner. Where are your horse-trucks?'
'A little to this side of the farthest place where they make lamps for
'The signal-box! Yes.'
'And upon the rail nearest to the road upon the right-hand
side--looking up the line thus. But as regards Lutuf Ullah--a tall man
with a broken nose, and a Persian greyhound Aie!'
The boy had hurried off to wake up a young and enthusiastic policeman;
for, as he said, the Railway had suffered much from depredations in the
goods-yard. Mahbub Ali chuckled in his dyed beard.
'They will walk in their boots, making a noise, and then they will
wonder why there are no fakirs. They are very clever boys--Barton
Sahib and Young Sahib.'
He waited idly for a few minutes, expecting to see them hurry up the
line girt for action. A light engine slid through the station, and he
caught a glimpse of young Barton in the cab.
'I did that child an injustice. He is not altogether a fool,' said
Mahbub Ali. 'To take a fire-carriage for a thief is a new game!'
When Mahbub Ali came to his camp in the dawn, no one thought it worth
while to tell him any news of the night. No one, at least, but one
small horseboy, newly advanced to the great man's service, whom Mahbub
called to his tiny tent to assist in some packing.
'It is all known to me,' whispered Kim, bending above saddlebags. 'Two
Sahibs came up on a te-train. I was running to and fro in the dark on
this side of the trucks as the te-train moved up and down slowly. They
fell upon two men sitting under this truck--Hajji, what shall I do with
this lump of tobacco? Wrap it in paper and put it under the salt-bag?
Yes--and struck them down. But one man struck at a Sahib with a
fakir's buck's horn' (Kim meant the conjoined black-buck horns, which
are a fakir's sole temporal weapon)--'the blood came. So the other
Sahib, first smiting his own man senseless, smote the stabber with a
short gun which had rolled from the first man's hand. They all raged
as though mad together.'
Mahbub smiled with heavenly resignation. 'No! That is not so much
dewanee [madness, or a case for the civil court--the word can be punned
upon both ways] as nizamut [a criminal case]. A gun, sayest thou? Ten
good years in jail.'
'Then they both lay still, but I think they were nearly dead when they
were put on the te-train. Their heads moved thus. And there is much
blood on the line. Come and see?'
'I have seen blood before. Jail is the sure place--and assuredly they
will give false names, and assuredly no man will find them for a long
time. They were unfriends of mine. Thy fate and mine seem on one
string. What a tale for the healer of pearls! Now swiftly with the
saddle-bags and the cooking-platter. We will take out the horses and
away to Simla.'
Swiftly--as Orientals understand speed--with long explanations, with
abuse and windy talk, carelessly, amid a hundred checks for little
things forgotten, the untidy camp broke up and led the half-dozen stiff
and fretful horses along the Kalka road in the fresh of the rain-swept
dawn. Kim, regarded as Mahbub Ali's favourite by all who wished to
stand well with the Pathan, was not called upon to work. They strolled
on by the easiest of stages, halting every few hours at a wayside
shelter. Very many Sahibs travel along the Kalka road; and, as Mahbub
Ali says, every young Sahib must needs esteem himself a judge of a
horse, and, though he be over head in debt to the money-lender, must
make as if to buy. That was the reason that Sahib after Sahib, rolling
along in a stage-carriage, would stop and open talk. Some would even
descend from their vehicles and feel the horses' legs; asking inane
questions, or, through sheer ignorance of the vernacular, grossly
insulting the imperturbable trader.
'When first I dealt with Sahibs, and that was when Colonel Soady Sahib
was Governor of Fort Abazai and flooded the Commissioner's
camping-ground for spite,' Mahbub confided to Kim as the boy filled his
pipe under a tree, 'I did not know how greatly they were fools, and
this made me wroth. As thus--,' and he told Kim a tale of an
expression, misused in all innocence, that doubled Kim up with mirth.
'Now I see, however,'--he exhaled smoke slowly--'that it is with them
as with all men--in certain matters they are wise, and in others most
foolish. Very foolish it is to use the wrong word to a stranger; for
though the heart may be clean of offence, how is the stranger to know
that? He is more like to search truth with a dagger.'
'True. True talk,' said Kim solemnly. 'Fools speak of a cat when a
woman is brought to bed, for instance. I have heard them.'
'Therefore, in one situate as thou art, it particularly behoves thee to
remember this with both kinds of faces. Among Sahibs, never forgetting
thou art a Sahib; among the folk of Hind, always remembering thou
art--' He paused, with a puzzled smile.
'What am I? Mussalman, Hindu, Jain, or Buddhist? That is a hard knot.'
'Thou art beyond question an unbeliever, and therefore thou wilt be
damned. So says my Law--or I think it does. But thou art also my
Little Friend of all the World, and I love thee. So says my heart.
This matter of creeds is like horseflesh. The wise man knows horses
are good--that there is a profit to be made from all; and for
myself--but that I am a good Sunni and hate the men of Tirah--I could
believe the same of all the Faiths. Now manifestly a Kathiawar mare
taken from the sands of her birthplace and removed to the west of
Bengal founders--nor is even a Balkh stallion (and there are no better
horses than those of Balkh, were they not so heavy in the shoulder) of
any account in the great Northern deserts beside the snow-camels I have
seen. Therefore I say in my heart the Faiths are like the horses.
Each has merit in its own country.'
'But my lama said altogether a different thing.'
'Oh, he is an old dreamer of dreams from Bhotiyal. My heart is a
little angry, Friend of all the World, that thou shouldst see such
worth in a man so little known.'
'It is true, Hajji; but that worth do I see, and to him my heart is
'And his to thine, I hear. Hearts are like horses. They come and they
go against bit or spur. Shout Gul Sher Khan yonder to drive in that
bay stallion's pickets more firmly. We do not want a horse-fight at
every resting-stage, and the dun and the black will be locked in a
little ... Now hear me. Is it necessary to the comfort of thy heart
to see that lama?'
'It is one part of my bond,' said Kim. 'If I do not see him, and if he
is taken from me, I will go out of that madrissah in Nucklao and,
and--once gone, who is to find me again?'
'It is true. Never was colt held on a lighter heel-rope than thou.'
Mahbub nodded his head.
'Do not be afraid.' Kim spoke as though he could have vanished on the
moment. 'My lama has said that he will come to see me at the
'A beggar and his bowl in the presence of those young Sa--'
'Not all!' Kim cut in with a snort. 'Their eyes are blued and their
nails are blackened with low-caste blood, many of them. Sons of
mehteranees--brothers-in-law to the bhungi [sweeper].'
We need not follow the rest of the pedigree; but Kim made his little
point clearly and without heat, chewing a piece of sugar-cane the while.
'Friend of all the World,' said Mahbub, pushing over the pipe for the
boy to clean, 'I have met many men, women, and boys, and not a few
Sahibs. I have never in all my days met such an imp as thou art.'
'And why? When I always tell thee the truth.'
'Perhaps the very reason, for this is a world of danger to honest men.'
Mahbub Ali hauled himself off the ground, girt in his belt, and went
over to the horses.
'Or sell it?'
There was that in the tone that made Mahbub halt and turn. 'What new
'Eight annas, and I will tell,' said Kim, grinning. 'It touches thy
'O Shaitan!' Mahbub gave the money.
'Rememberest thou the little business of the thieves in the dark, down
yonder at Umballa?'
'Seeing they sought my life, I have not altogether forgotten. Why?'
'Rememberest thou the Kashmir Serai?'
'I will twist thy ears in a moment--Sahib.'
'No need--Pathan. Only, the second fakir, whom the Sahibs beat
senseless, was the man who came to search thy bulkhead at Lahore. I
saw his face as they helped him on the engine. The very same man.'
'Why didst thou not tell before?'
'Oh, he will go to jail, and be safe for some years. There is no need
to tell more than is necessary at any one time. Besides, I did not
then need money for sweetmeats.'
'Allah kerim!' said Mahbub Ah. 'Wilt thou some day sell my head for a
few sweetmeats if the fit takes thee?'
Kim will remember till he dies that long, lazy journey from Umballa,
through Kalka and the Pinjore Gardens near by, up to Simla. A sudden
spate in the Gugger River swept down one horse (the most valuable, be
sure), and nearly drowned Kim among the dancing boulders. Farther up
the road the horses were stampeded by a Government elephant, and being
in high condition of grass food, it cost a day and a half to get them
together again. Then they met Sikandar Khan coming down with a few
unsaleable screws--remnants of his string--and Mahbub, who has more of
horse-coping in his little fingernail than Sikandar Khan in all his
tents, must needs buy two of the worst, and that meant eight hours'
laborious diplomacy and untold tobacco. But it was all pure
delight--the wandering road, climbing, dipping, and sweeping about the
growing spurs; the flush of the morning laid along the distant snows;
the branched cacti, tier upon tier on the stony hillsides; the voices
of a thousand water-channels; the chatter of the monkeys; the solemn
deodars, climbing one after another with down-drooped branches; the
vista of the Plains rolled out far beneath them; the incessant twanging
of the tonga-horns and the wild rush of the led horses when a tonga
swung round a curve; the halts for prayers (Mahbub was very religious
in dry-washings and bellowings when time did not press); the evening
conferences by the halting-places, when camels and bullocks chewed
solemnly together and the stolid drivers told the news of the Road--all
these things lifted Kim's heart to song within him.
'But, when the singing and dancing is done,' said Mahbub Ali, 'comes
the Colonel Sahib's, and that is not so sweet.'
'A fair land--a most beautiful land is this of Hind--and the land of
the Five Rivers is fairer than all,' Kim half chanted. 'Into it I will
go again if Mahbub Ali or the Colonel lift hand or foot against me.
Once gone, who shall find me? Look, Hajji, is yonder the city of
Simla? Allah, what a city!'
'My father's brother, and he was an old man when Mackerson Sahib's well
was new at Peshawur, could recall when there were but two houses in it.'
He led the horses below the main road into the lower Simla bazar--the
crowded rabbit-warren that climbs up from the valley to the Town Hall
at an angle of forty-five. A man who knows his way there can defy all
the police of India's summer capital, so cunningly does veranda
communicate with veranda, alley-way with alley-way, and bolt-hole with
bolt-hole. Here live those who minister to the wants of the glad
city--jhampanis who pull the pretty ladies' 'rickshaws by night and
gamble till the dawn; grocers, oil-sellers, curio-vendors,
firewood-dealers, priests, pickpockets, and native employees of the
Government. Here are discussed by courtesans the things which are
supposed to be profoundest secrets of the India Council; and here
gather all the sub-sub-agents of half the Native States. Here, too,
Mahbub Ali rented a room, much more securely locked than his bulkhead
at Lahore, in the house of a Mohammedan cattle-dealer. It was a place
of miracles, too, for there went in at twilight a Mohammedan horseboy,
and there came out an hour later a Eurasian lad--the Lucknow girl's dye
was of the best--in badly-fitting shop-clothes.
'I have spoken with Creighton Sahib,' quoth Mahbub Ali, 'and a second
time has the Hand of Friendship averted the Whip of Calamity. He says
that thou hast altogether wasted sixty days upon the Road, and it is
too late, therefore, to send thee to any Hill-school.'
'I have said that my holidays are my own. I do not go to school twice
over. That is one part of my bond.'
'The Colonel Sahib is not yet aware of that contract. Thou art to
lodge in Lurgan Sahib's house till it is time to go again to Nucklao.'
'I had sooner lodge with thee, Mahbub.'
'Thou dost not know the honour. Lurgan Sahib himself asked for thee.
Thou wilt go up the hill and along the road atop, and there thou must
forget for a while that thou hast ever seen or spoken to me, Mahbub
Ali, who sells horses to Creighton Sahib, whom thou dost not know.
Remember this order.'
Kim nodded. 'Good,' said he, 'and who is Lurgan Sahib? Nay'--he
caught Mahbub's sword-keen glance--'indeed I have never heard his name.
Is he by chance--he lowered his voice--'one of us?'
'What talk is this of us, Sahib?' Mahbub Ali returned, in the tone he
used towards Europeans. 'I am a Pathan; thou art a Sahib and the son
of a Sahib. Lurgan Sahib has a shop among the European shops. All
Simla knows it. Ask there ... and, Friend of all the World, he is one
to be obeyed to the last wink of his eyelashes. Men say he does magic,
but that should not touch thee. Go up the hill and ask. Here begins
the Great Game.'
S' doaks was son of Yelth the wise--
Chief of the Raven clan.
Itswoot the Bear had him in care
To make him a medicine-man.
He was quick and quicker to learn--
Bold and bolder to dare:
He danced the dread Kloo-Kwallie Dance
To tickle Itswoot the Bear!
Kim flung himself whole-heartedly upon the next turn of the wheel. He
would be a Sahib again for a while. In that idea, so soon as he had
reached the broad road under Simla Town Hall, he cast about for one to
impress. A Hindu child, some ten years old, squatted under a lamp-post.
'Where is Mr Lurgan's house?' demanded Kim.
'I do not understand English,' was the answer, and Kim shifted his
'I will show.'
Together they set off through the mysterious dusk, full of the noises
of a city below the hillside, and the breath of a cool wind in
deodar-crowned Jakko, shouldering the stars. The house-lights,
scattered on every level, made, as it were, a double firmament. Some
were fixed, others belonged to the 'rickshaws of the careless,
open-spoken English folk, going out to dinner.
'It is here,' said Kim's guide, and halted in a veranda flush with the
main road. No door stayed them, but a curtain of beaded reeds that
split up the lamplight beyond.
'He is come,' said the boy, in a voice little louder than a sigh, and
vanished. Kim felt sure that the boy had been posted to guide him from
the first, but, putting a bold face on it, parted the curtain. A
black-bearded man, with a green shade over his eyes, sat at a table,
and, one by one, with short, white hands, picked up globules of light
from a tray before him, threaded them on a glancing silken string, and
hummed to himself the while. Kim was conscious that beyond the circle
of light the room was full of things that smelt like all the temples of
all the East. A whiff of musk, a puff of sandal-wood, and a breath of
sickly jessamine-oil caught his opened nostrils.
'I am here,' said Kim at last, speaking in the vernacular: the smells
made him forget that he was to be a Sahib.
'Seventy-nine, eighty, eighty-one,' the man counted to himself,
stringing pearl after pearl so quickly that Kim could scarcely follow
his fingers. He slid off the green shade and looked fixedly at Kim for
a full half-minute. The pupils of the eye dilated and closed to
pin-pricks, as if at will. There was a fakir by the Taksali Gate who
had just this gift and made money by it, especially when cursing silly
women. Kim stared with interest. His disreputable friend could
further twitch his ears, almost like a goat, and Kim was disappointed
that this new man could not imitate him.
'Do not be afraid,' said Lurgan Sahib suddenly.
'Why should I fear?'
'Thou wilt sleep here tonight, and stay with me till it is time to go
again to Nucklao. It is an order.'
'It is an order,' Kim repeated. 'But where shall I sleep?'
'Here, in this room.' Lurgan Sahib waved his hand towards the darkness
'So be it,' said Kim composedly. 'Now?'
He nodded and held the lamp above his head. As the light swept them,
there leaped out from the walls a collection of Tibetan devil-dance
masks, hanging above the fiend-embroidered draperies of those ghastly
functions--horned masks, scowling masks, and masks of idiotic terror.
In a corner, a Japanese warrior, mailed and plumed, menaced him with a
halberd, and a score of lances and khandas and kuttars gave back the
unsteady gleam. But what interested Kim more than all these things--he
had seen devil-dance masks at the Lahore Museum--was a glimpse of the
soft-eyed Hindu child who had left him in the doorway, sitting
cross-legged under the table of pearls with a little smile on his
'I think that Lurgan Sahib wishes to make me afraid. And I am sure
that that devil's brat below the table wishes to see me afraid.
'This place,' he said aloud, 'is like a Wonder House. Where is my bed?'
Lurgan Sahib pointed to a native quilt in a corner by the loathsome
masks, picked up the lamp, and left the room black.
'Was that Lurgan Sahib?' Kim asked as he cuddled down. No answer. He
could hear the Hindu boy breathing, however, and, guided by the sound,
crawled across the floor, and cuffed into the darkness, crying: 'Give
answer, devil! Is this the way to lie to a Sahib?'
From the darkness he fancied he could hear the echo of a chuckle. It
could not be his soft-fleshed companion, because he was weeping. So Kim
lifted up his voice and called aloud:
'Lurgan Sahib! O Lurgan Sahib! Is it an order that thy servant does
not speak to me?'
'It is an order.' The voice came from behind him and he started.
'Very good. But remember,' he muttered, as he resought the quilt, 'I
will beat thee in the morning. I do not love Hindus.'
That was no cheerful night; the room being overfull of voices and
music. Kim was waked twice by someone calling his name. The second
time he set out in search, and ended by bruising his nose against a box
that certainly spoke with a human tongue, but in no sort of human
accent. It seemed to end in a tin trumpet and to be joined by wires to
a smaller box on the floor--so far, at least, as he could judge by
touch. And the voice, very hard and whirring, came out of the trumpet.
Kim rubbed his nose and grew furious, thinking, as usual, in Hindi.
'This with a beggar from the bazar might be good, but--I am a Sahib and
the son of a Sahib and, which is twice as much more beside, a student
of Nucklao. Yess' (here he turned to English), 'a boy of St Xavier's.
Damn Mr Lurgan's eyes!--It is some sort of machinery like a
sewing-machine. Oh, it is a great cheek of him--we are not frightened
that way at Lucknow--No!' Then in Hindi: 'But what does he gain? He
is only a trader--I am in his shop. But Creighton Sahib is a
Colonel--and I think Creighton Sahib gave orders that it should be
done. How I will beat that Hindu in the morning! What is this?'
The trumpet-box was pouring out a string of the most elaborate abuse
that even Kim had ever heard, in a high uninterested voice, that for a
moment lifted the short hairs of his neck. When the vile thing drew
breath, Kim was reassured by the soft, sewing-machine-like whirr.
'Chup! [Be still]' he cried, and again he heard a chuckle that decided
him. 'Chup--or I break your head.'
The box took no heed. Kim wrenched at the tin trumpet and something
lifted with a click. He had evidently raised a lid. If there were a
devil inside, now was its time, for--he sniffed--thus did the
sewing-machines of the bazar smell. He would clean that shaitan. He
slipped off his jacket, and plunged it into the box's mouth. Something
long and round bent under the pressure, there was a whirr and the voice
stopped--as voices must if you ram a thrice-doubled coat on to the wax
cylinder and into the works of an expensive phonograph. Kim finished
his slumbers with a serene mind.
In the morning he was aware of Lurgan Sahib looking down on him.
'Oah!' said Kim, firmly resolved to cling to his Sahib-dom. 'There
was a box in the night that gave me bad talk. So I stopped it. Was it
The man held out his hand.
'Shake hands, O'Hara,' he said. 'Yes, it was my box. I keep such
things because my friends the Rajahs like them. That one is broken,
but it was cheap at the price. Yes, my friends, the Kings, are very
fond of toys--and so am I sometimes.'
Kim looked him over out of the corners of his eyes. He was a Sahib in
that he wore Sahib's clothes; the accent of his Urdu, the intonation of
his English, showed that he was anything but a Sahib. He seemed to
understand what moved in Kim's mind ere the boy opened his mouth, and
he took no pains to explain himself as did Father Victor or the Lucknow
masters. Sweetest of all--he treated Kim as an equal on the Asiatic
'I am sorry you cannot beat my boy this morning. He says he will kill
you with a knife or poison. He is jealous, so I have put him in the
corner and I shall not speak to him today. He has just tried to kill
me. You must help me with the breakfast. He is almost too jealous to
trust, just now.'
Now a genuine imported Sahib from England would have made a great to-do
over this tale. Lurgan Sahib stated it as simply as Mahbub Ali was
used to record his little affairs in the North.
The back veranda of the shop was built out over the sheer hillside, and
they looked down into their neighbours' chimney-pots, as is the custom
of Simla. But even more than the purely Persian meal cooked by Lurgan
Sahib with his own hands, the shop fascinated Kim. The Lahore Museum
was larger, but here were more wonders--ghost-daggers and prayer-wheels
from Tibet; turquoise and raw amber necklaces; green jade bangles;
curiously packed incense-sticks in jars crusted over with raw garnets;
the devil-masks of overnight and a wall full of peacock-blue draperies;
gilt figures of Buddha, and little portable lacquer altars; Russian
samovars with turquoises on the lid; egg-shell china sets in quaint
octagonal cane boxes; yellow ivory crucifixes--from Japan of all places
in the world, so Lurgan Sa
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