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his adversarie, in every possible posture, or guard: The ability of
the former, would be to the ability of the later, as Prudence to
Sapience; both usefull; but the later infallible. But they that
trusting onely to the authority of books, follow the blind blindly,
are like him that trusting to the false rules of the master of fence,
ventures praesumptuously upon an adversary, that either kills,
or disgraces him.

Signes Of Science
The signes of Science, are some, certain and infallible; some, uncertain.
Certain, when he that pretendeth the Science of any thing, can teach
the same; that is to say, demonstrate the truth thereof perspicuously
to another: Uncertain, when onely some particular events answer
to his pretence, and upon many occasions prove so as he sayes they must.
Signes of prudence are all uncertain; because to observe by experience,
and remember all circumstances that may alter the successe, is impossible.
But in any businesse, whereof a man has not infallible Science to
proceed by; to forsake his own natural judgement, and be guided by
generall sentences read in Authors, and subject to many exceptions,
is a signe of folly, and generally scorned by the name of Pedantry.
And even of those men themselves, that in Councells of the Common-wealth,
love to shew their reading of Politiques and History, very few do it in
their domestique affaires, where their particular interest is concerned;
having Prudence enough for their private affaires: but in publique
they study more the reputation of their owne wit, than the successe
of anothers businesse.



CHAPTER VI

OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS; COMMONLY CALLED
THE PASSIONS. AND THE SPEECHES BY WHICH THEY ARE EXPRESSED.


Motion Vitall And Animal
There be in Animals, two sorts of Motions peculiar to them:
One called Vitall; begun in generation, and continued without
interruption through their whole life; such as are the Course
of the Bloud, the Pulse, the Breathing, the Concoctions, Nutrition,
Excretion, &c; to which Motions there needs no help of Imagination:
The other in Animal Motion, otherwise called Voluntary Motion;
as to Go, to Speak, to Move any of our limbes, in such manner as
is first fancied in our minds. That Sense, is Motion in the organs
and interiour parts of mans body, caused by the action of the things
we See, Heare, &c.; And that Fancy is but the Reliques of the same
Motion, remaining after Sense, has been already sayd in the first
and second Chapters. And because Going, Speaking, and the like
Voluntary motions, depend alwayes upon a precedent thought of
Whither, Which Way, and What; it is evident, that the Imagination is
the first internall beginning of all Voluntary Motion. And although
unstudied men, doe not conceive any motion at all to be there,
where the thing moved is invisible; or the space it is moved in,
is (for the shortnesse of it) insensible; yet that doth not hinder,
but that such Motions are. For let a space be never so little,

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