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KIM
by Rudyard Kipling Copyright note
We thank The Gutenberg Projekt for this public domain version -
Complete
text in one page
I nostri classici in inglese sono frammentati in
modo da rendertene piω agevole lo studio. Se non capisci una
parola, usa il dizionario di BABYLON oppure
traduci frasi intere con il riquadro di GOOGLE
TRANSLATE. Per ascoltare il testo in perfetto inglese, utilizza
invece READSPEAKER.
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But the lama strode out, head high in air, and pausing an instant before the great statue of a Bodhisat in meditation, brushed through the turnstiles.
Kim followed like a shadow. What he had overheard excited him wildly. This man was entirely new to all his experience, and he meant to investigate further, precisely as he would have investigated a new building or a strange festival in Lahore city. The lama was his trove, and he purposed to take possession. Kim's mother had been Irish, too.
The old man halted by Zam-Zammah and looked round till his eye fell on Kim. The inspiration of his pilgrimage had left him for awhile, and he felt old, forlorn, and very empty.
'Do not sit under that gun,' said the policeman loftily.
'Huh! Owl!' was Kim's retort on the lama's behalf. 'Sit under that gun if it please thee. When didst thou steal the milkwoman's slippers, Dunnoo?'
That was an utterly unfounded charge sprung on the spur of the moment, but it silenced Dunnoo, who knew that Kim's clear yell could call up legions of bad bazaar boys if need arose.
'And whom didst thou worship within?' said Kim affably, squatting in the shade beside the lama.
'I worshipped none, child. I bowed before the Excellent Law.'
Kim accepted this new God without emotion. He knew already a few score.
'And what dost thou do?'
'I beg. I remember now it is long since I have eaten or drunk. What is the custom of charity in this town? In silence, as we do of Tibet, or speaking aloud?'
'Those who beg in silence starve in silence,' said Kim, quoting a native proverb. The lama tried to rise, but sank back again, sighing for his disciple, dead in far-away Kulu. Kim watched head to one side, considering and interested.
'Give me the bowl. I know the people of this city - all who are charitable. Give, and I will bring it back filled.'
Simply as a child the old man handed him the bowl.
'Rest, thou. I know the people.'
He trotted off to the open shop of a kunjri, a low-caste vegetable-seller, which lay opposite the belt-tramway line down the Motee Bazar. She knew Kim of old.
'Oho, hast thou turned yogi with thy begging-bowl?' she cried.
'Nay.' said Kim proudly. 'There is a new priest in the city - a man such as I have never seen.'
'Old priest - young tiger,' said the woman angrily. 'I am tired of new priests! They settle on our wares like flies. Is the father of my son a well of charity to give to all who ask?'
'No,' said Kim. 'Thy man is rather yagi [bad-tempered] than yogi [a holy man]. But this priest is new. The Sahib in the Wonder House has talked to him like a brother. O my mother, fill me this bowl. He waits.'
'That bowl indeed! That cow-bellied basket! Thou hast as much grace as the holy bull of Shiv. He has taken the best of a basket of onions already, this morn; and forsooth, I must fill thy bowl. He comes here again.'
The huge, mouse-coloured Brahmini bull of the ward was
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