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necessary to mankind, they believe, that the common size of human
understanding is fitted to some station or other; and that
Providence never intended to make the management of public affairs
a mystery to be comprehended only by a few persons of sublime
genius, of which there seldom are three born in an age: but they
suppose truth, justice, temperance, and the like, to be in every
man's power; the practice of which virtues, assisted by experience
and a good intention, would qualify any man for the service of his
country, except where a course of study is required. But they
thought the want of moral virtues was so far from being supplied by
superior endowments of the mind, that employments could never be
put into such dangerous hands as those of persons so qualified;
and, at least, that the mistakes committed by ignorance, in a
virtuous disposition, would never be of such fatal consequence to
the public weal, as the practices of a man, whose inclinations led
him to be corrupt, and who had great abilities to manage, to
multiply, and defend his corruptions.

In like manner, the disbelief of a Divine Providence renders a man
incapable of holding any public station; for, since kings avow
themselves to be the deputies of Providence, the Lilliputians think
nothing can be more absurd than for a prince to employ such men as
disown the authority under which he acts.

In relating these and the following laws, I would only be
understood to mean the original institutions, and not the most
scandalous corruptions, into which these people are fallen by the
degenerate nature of man. For, as to that infamous practice of
acquiring great employments by dancing on the ropes, or badges of
favour and distinction by leaping over sticks and creeping under
them, the reader is to observe, that they were first introduced by
the grandfather of the emperor now reigning, and grew to the
present height by the gradual increase of party and faction.

Ingratitude is among them a capital crime, as we read it to have
been in some other countries: for they reason thus; that whoever
makes ill returns to his benefactor, must needs be a common enemy
to the rest of mankind, from whom he has received no obligation,
and therefore such a man is not fit to live.

Their notions relating to the duties of parents and children differ
extremely from ours. For, since the conjunction of male and female
is founded upon the great law of nature, in order to propagate and
continue the species, the Lilliputians will needs have it, that men
and women are joined together, like other animals, by the motives
of concupiscence; and that their tenderness towards their young
proceeds from the like natural principle: for which reason they
will never allow that a child is under any obligation to his father
for begetting him, or to his mother for bringing him into the
world; which, considering the miseries of human life, was neither a
benefit in itself, nor intended so by his parents, whose thoughts,

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