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EREWHON
by Samuel Butler Copyright note
We thank The Gutenberg Projekt for this public domain version -
Complete
text in one page
I nostri classici in inglese sono frammentati in
modo da rendertene piω agevole lo studio. Se non capisci una
parola, usa il dizionario di BABYLON oppure
traduci frasi intere con il riquadro di GOOGLE
TRANSLATE. Per ascoltare il testo in perfetto inglese, utilizza
invece READSPEAKER.
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else, and not unfrequently they had no other inception than desire on the part of some member of the coterie to find a job for a young sculptor to whom his daughter was engaged. Statues so begotten could never be anything but deformities, and this is the way in which they are sure to be begotten, as soon as the art of making them at all has become widely practised.
I know not why, but all the noblest arts hold in perfection but for a very little moment. They soon reach a height from which they begin to decline, and when they have begun to decline it is a pity that they cannot be knocked on the head; for an art is like a living organism--better dead than dying. There is no way of making an aged art young again; it must be born anew and grow up from infancy as a new thing, working out its own salvation from effort to effort in all fear and trembling.
The Erewhonians five hundred years ago understood nothing of all this--I doubt whether they even do so now. They wanted to get the nearest thing they could to a stuffed man whose stuffing should not grow mouldy. They should have had some such an establishment as our Madame Tussaud's, where the figures wear real clothes, and are painted up to nature. Such an institution might have been made self-supporting, for people might have been made to pay before going in. As it was, they had let their poor cold grimy colourless heroes and heroines loaf about in squares and in corners of streets in all weathers, without any attempt at artistic sanitation--for there was no provision for burying their dead works of art out of their sight--no drainage, so to speak, whereby statues that had been sufficiently assimilated, so as to form part of the residuary impression of the country, might be carried away out of the system. Hence they put them up with a light heart on the cackling of their coteries, and they and their children had to live, often enough, with some wordy windbag whose cowardice had cost the country untold loss in blood and money.
At last the evil reached such a pitch that the people rose, and with indiscriminate fury destroyed good and bad alike. Most of what was destroyed was bad, but some few works were good, and the sculptors of to- day wring their hands over some of the fragments that have been preserved in museums up and down the country. For a couple of hundred years or so, not a statue was made from one end of the kingdom to the other, but the instinct for having stuffed men and women was so strong, that people at length again began to try to make them. Not knowing how to make them, and having no academics to mislead them, the earliest sculptors of this period thought things out for themselves, and again produced works that were full of interest, so that in three or four generations they reached a perfection hardly if at all inferior to that of several hundred years earlier.
On this the same evils recurred.
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