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colour resembling a dolphin in the water, crept at different times
into my mother's night-house, where I always lay with her, and coiled
themselves into folds, and each time they crowed like a cock. I was
desired by some of our wise men to touch these, that I might be
interested in the good omens, which I did, for they were quite
harmless, and would tamely suffer themselves to be handled; and then
they were put into a large open earthen pan, and set on one side of
the highway. Some of our snakes, however, were poisonous: one of them
crossed the road one day when I was standing on it, and passed between
my feet without offering to touch me, to the great surprise of many
who saw it; and these incidents were accounted by the wise men, and
therefore by my mother and the rest of the people, as remarkable omens
in my favour.

Such is the imperfect sketch my memory has furnished me with of the
manners and customs of a people among whom I first drew my breath. And
here I cannot forbear suggesting what has long struck me very
forcibly, namely, the strong analogy which even by this sketch,
imperfect as it is, appears to prevail in the manners and customs of
my countrymen and those of the Jews, before they reached the Land of
Promise, and particularly the patriarchs while they were yet in that
pastoral state which is described in Genesis--an analogy, which alone
would induce me to think that the one people had sprung from the
other. Indeed this is the opinion of Dr. Gill, who, in his commentary
on Genesis, very ably deduces the pedigree of the Africans from Afer
and Afra, the descendants of Abraham by Keturah his wife and concubine
(for both these titles are applied to her). It is also conformable to
the sentiments of Dr. John Clarke, formerly Dean of Sarum, in his
Truth of the Christian Religion: both these authors concur in
ascribing to us this original. The reasonings of these gentlemen are
still further confirmed by the scripture chronology; and if any
further corroboration were required, this resemblance in so many
respects is a strong evidence in support of the opinion. Like the
Israelites in their primitive state, our government was conducted by
our chiefs or judges, our wise men and elders; and the head of a
family with us enjoyed a similar authority over his household with
that which is ascribed to Abraham and the other patriarchs. The law of
retaliation obtained almost universally with us as with them: and even
their religion appeared to have shed upon us a ray of its glory,
though broken and spent in its passage, or eclipsed by the cloud with
which time, tradition, and ignorance might have enveloped it; for we
had our circumcision (a rule I believe peculiar to that people:) we
had also our sacrifices and burnt-offerings, our washings and
purifications, on the same occasions as they had.

As to the difference of colour between the Eboan Africans and the

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